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Posted by on in Culture clashes

Rosaia Butterfield"From God's point of view, homosexuality is an identity-rooted ethical outworking of a worldview transgression inherited by all through original sin. It's so original to the identity of she who bears it that it feels like it precedes you; and as a vestige of original sin, it does. We are born this way. But the bottom line hit me between the eyes: homosexuality, whether it feels natural or not, is a sin. God's challenge was clear: do I accept his verdict of my sin at the cross of Christ, or do I argue with him? Do I repent, even of a sin that doesn't feel like a sin but normal, not-bothering-another-soul kind of life, or do I take up Satan's question to Eve (“Did God really say?”) and hurl it back in the face of God?"

For more click here: http://www.thegospelcoalition.org/article/you-are-whatand-howyou-read

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b2ap3_thumbnail_14.jpgOn March 11, Classis Ontario West adopted an unusual proposal from Hamilton’s Providence Canadian Reformed Church: Providence wants an addition made to the Belgic Confession.

As they explain in their proposal, our confessions differ from Scripture in that they aren’t perfect or sacred…so they can be amended or edited. That has happened in the past: for instance, at the 1905 General Synod of the Reformed Churches in the Netherlands a number of words were deleted from Belgic Confession Article 36 “in an effort to better conform to biblical teachings on the role of civil government.”

But why would a change need to be made now? Because “the Canadian Reformed Churches presently face a significant doctrinal challenge in the area of origins.”

What change does Providence propose? They want to replace the first line of the Belgic Confession’s Article 14 with the following to clarify “our confessional and biblical stance on human origins” (new wording is italicized):

We believe that God created the human race by making and forming Adam from dust (Gen. 2:7) and Eve from Adam’s side (Gen. 2:21-22). They were created as the first two humans and are the biological ancestors of all other humans. There were no pre- Adamites, whether human or hominid. God made and formed Adam after his own image and likeness, good, righteous, and holy.

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b2ap3_thumbnail_Rachel.jpgThis summer a former Olympic athlete convinced the world that a man can become a women. Bruce Jenner underwent surgeries that included breast implants and facial sculpting. He either has already, or is considering, amputating his penis. He was given the Arthur Ashe Award for Courage.

Soon after the National Post then featured an article on able-bodied people who want to be disabled, and like Jenner, want to make use of surgery to amputate parts of their body. And like Jenner, they describe themselves as feeling like imposters in their own bodies. One fellow, now known as One Hand Jason went so far as to cut off his right arm with a “very sharp power tool.” He has yet to receive any awards for the courage involved in his transformation.

In mid June the president of the Spokane chapter of the National Association for the Advancement of Colored People (NCAAP) told her local news station that despite being born from two very white parents, she considers herself black. Rather than amputation, Rachel Dolezal needed only to make use of a change of hairdo and perhaps a tanning booth. She also has not received any awards for her transformation.

Dolezal also shared that she considers her adoptive black brother her son.

Can men become women, abled become disabled, white become black, and brothers become sons?  The world is sure about the first, and confused about the last three, though they have no justifiable reason to be so. If amputation is understood as a legitimate option in Jenner’s case, on what basis can they object to it for One Hand Jason? And if what we are is defined by how we feel things should be – which is how the world is treating Jenner – then of course a white can be black and your brother can be your son.

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Tagged in: antithesis gender race

Two days after Patrick Brown was elected leader of Ontario’s Progressive Conservative Party, an article on Canada’s biggest pro-life news site declared: “Brown’s landslide win…bodes well for life-and-family voters.”

The LifeSiteNews piece highlighted how Canada’s biggest pro-life lobby group, the Campaign Life Coalition (CLC), played a key role in Brown’s victory. CLC Toronto’s vice-chair Jeff Gunnarson was “very pleased with the efforts of staff, volunteers and supporters who rolled up their sleeves and went to work on this leadership campaign…” He estimated that approximately 20 percent of Brown’s vote total came from CLC supporters and he sent out his “heartfelt congratulations to Patrick and to all of our people for a job well done!”

Why was the CLC eager to support Brown? Because, by their measure, Brown had a 100 percent pro-life voting record during his three terms as a Member of Parliament. He had something that very few other political candidates possess: a history of voting the right way.

Past performance…

But there was just one problem. In September, at the kickoff for his leadership campaign, Brown pulled a page out of the Stephen Harper playbook. He promised he “would not change the status quo” on abortion rights and would “oppose any efforts to do so.” 

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  • Marriage and Environmentalism?

    Young’s Literal Translation of the Bible translates Genesis 2:5b a little differently than most other translations: rather than being told there was no man to till, tend or work the earth, Young reads, “…and a man there was not to serve the earth.”

    Serve the earth? This doesn’t seem to make sense when you consider that only one chapter earlier man was told to have dominion over the earth (Genesis 1:28-30). Still, Young’s translation is a legitimate one – the Hebrew word here that is translated as “serve” is translated the same way throughout the rest of the Bible. So how then do we make sense of this call to have dominion, and this verse that tells us we serve the earth?

    In Exploring the Heritage of John Calvin Clarence J. Vos makes the point that having authority does not preclude serving. Marriage is an example of this. A husband is given authority over his wife but must love her like his own body, and must love her as Christ loves the church (Ephesians 5:21-33). He is given authority but must use that authority to build up his wife and family.

    This idea of serving authority makes sense in nature as well. It is our job to rule it, and our responsibility to take care of it as well. This serving authority sets Christian environmentalists apart from their secular counterparts who certainly wish to serve nature, but don’t believe man should have dominion over it.