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News

Saturday Selections - June 9

I believe in "theistic evolutionist"

Dr. Bredenhof on the disingenuous way some in the creation/evolution debate describe their positions.

Airport security: where do we draw the line?

When airport security selected his 13-year-old daughter for a pat down, John Stonestreet wasn't going to have it.

Should churches incorporate?

"Incorporating the church also undermines Reformed church governance because it puts power in the hands of the membership to overturn “board” (i.e. elders’) decisions. Incorporation puts final decision making power in the membership rather than consistory."

The myth of deforestation: the difference between environmentalism and biblical stewardship

On the surface biblical stewardship and secular environmentalism seem to have a lot in common - both are concerned with pollution and loss of animal species. But where they often differ is in the Christian belief that people are more important than plants and animals. Now, saying people are more important than the plants and animals isn't to say that plants and animals are unimportant – it is only about getting our priorities straight.

And when it comes to deforestation, secular groups have gotten their priorities mixed up. While the planet is, overall, still experiencing a slightly decline in the extent of its forests, that is happening in the poorest countries. Meanwhile in the rich West, our forests are increasing - in the UK they are three times what they once were!

Trees are a luxury – the person who doesn't know what they are going to eat today doesn't have the time or energy to care about trees...and we shouldn't expect them to. But the wealthier a country becomes, the more likely they will see an increase in the size of their forests, as trees become a luxury we can now afford. So when environmentalists complain about deforestation, what is it they are asking for? That the poorest countries start making trees a bigger priority, even as people are still starving? They aren't saying that out loud, but that is what they are asking.

And those are mixed up priorities.

Starlings are stupendous!

Grab the spouse, grab the kiddies, and enjoy, enjoy, enjoy the jaw dropping spectacle of starling "clouds." God is fun! (4 minutes).

On reading and how to do it

We all know how to read, sure. But we don't always know how to assess what we're reading. Bekah Merkle gives us some of the tools (40 minutes).

News

Saturday Selections – May 26, 2018

I want to buy your cheapest phone Tim Challies has bought a "dumb" phone to help him regain balance and control over his "digital assistant." No, the eye is not badly designed The claim that the eye is badly designed - and that this bad design is evidence of it chaotic unplanned evolutionary origin – is a myth that keeps popping up: by Richard Dawkins 30 years ago, to Dr. Nathan Lents this year. But, all we need is a closer look at the eye to see the critics have been blinded by their worldview – what they see as a design problem is actually a design feature! The biblical way to fly a plane? Is there really a Christian way to fly an airplane? You bet! As Kuyper once said, there is not one square inch of creation that Jesus doesn't declare as His own. So whether flying planes, or doing math, there is a Christian way to do it. Math? Yes, that too: "As the apologist Cornelius Van Til once said, paraphrasing, it is not that the unbeliever cannot count, but that his worldview cannot account for counting." Alfie Evans not alone: Hundreds of patients starved to death in the UK every year Those of us with Dutch relatives have heard the reports of elderly folk in the Netherlands who are scared to go to their hospitals – they don't trust that the staff will look at their lives as worth extending and fighting for. The same fear exists in some places in Australia, and as this article illustrates, it would seem the British elderly also have a reason to fear their public healthcare system. When all life isn't regarded as precious, then it might just be your life they don't find precious. More on the importance of questions Joseph Backholm asks "How can we have civil discourse when the other side isn't willing to have ANY discourse?" God says the law is written on our heart, and one bit of that - Proverbs 18:17 - says that one side seems right until the other comes and tests it. So when people are unwilling to share the reasons for why they believe what they believe, we can use questions to point out to them that their ideas are untested – that they believe what they believe, not because they have weighed both sides, but only because someone told them what to believe. (Warning: there is some bleeped out language) School shootings: the cause and cure Ray Comfort's new 20-minute movie is worth watching for the first few minutes alone. Comfort interviews young people and asks them if they can call a school shooter evil...and they can't! Our culture doesn't want to condemn evil because then they would have to own up to their own. But God's law is written on their hearts... ...

News

Are young people the loneliest generation?

In our ever more connected age, somehow loneliness seems to be growing. Earlier this year the British Prime Minister, Theresa May, appointed a “minister of loneliness” to address the situation. And this past month a study on loneliness among Americans found loneliness a particular problem among youth – those aged 18 to 22 felt far more isolated than those aged 72 and over. On the study’s 80-point scale, anything at a 43 and up was considered lonely. Generation Z, 18 to 22 year olds, scored an overall average score of 48.3. This compared to a 38.6 for the “Greatest Generation” of 72 and over. So why would young people feel lonelier than their grandparents and great grandparents? Might it be due to social media, with young people perhaps making more Facebook “friends” than real friends? That could be a part of it. Heavy users of social media did score higher/were a bit lonelier than those who never used social media. But the difference was only 2 points, and not enough to explain the nearly 10-point gap between youth and their grandparents. Another possibility? The study found those who lacked regular “meaningful in-person social interactions” were far lonelier. So social media is part of the explanation, but perhaps some of it is also the constant stream of trivialities occupying youth (and many of their parents too): video game marathons, clip after YouTube clip, constant texting, endless sport commitments, Netflix-binging, and keeping up with the latest love interest of this musician or that actor/royal/celebrity famous for being famous. Constant, quick, shallow engagement doesn’t leave a lot of time for the slower, deeper, more meaningful exchanges. Loneliness happens in the Church too, and often times for the same reasons. We may have the opportunity for social interaction – there are a lot of people in our churches – but that doesn’t automatically mean those interactions are going to be of the meaningful sort. Christians also put on masks – for public viewing it’s tempting to play the part of the always-perfect parent, ever-supportive spouse, or trouble-free son or daughter. We’re good at shooting the breeze, talking sports and the weather. It’s easy to have a ten-minute conversation after church that’s about nothing at all. God has a prescription of sorts for a more meaningful conversation. He wants older men and women mentoring their younger counterparts (Titus 2). And He wants parents and grandparents to talk about how God has worked in their lives. David puts it this way: “One generation shall commend your works to another, and shall declare your mighty acts” (Ps. 145:4). Of course, there’s a bad way this can be done. When we’re older, we sometimes find ourselves amazed when a young fellow or lass is willing to listen to what we have to say…so we try to squeeze every last bit of wisdom in that we can. And we don’t let them get a word in edge-wise. But relationships aren’t built via one-way communication – to be a help to the next generation we have to care enough about them to ask them about their interests, struggles and joys. Young people, you have a role in this too. God wants you seeking wisdom from your elders (Prov. 3:1). If they aren’t coming to you, it might be because they can’t imagine the younger generation really wanting to get to know them and learn from them. So, approach them after church. Introduce yourself. Ask yourself over for coffee sometime. Ask questions. Grab hold of that wisdom with both hands. There is more to relationships than simply sharing our joys, sharing the good God has done us. As David models in Psalm 3, 6, 25, and others, it also involves letting others know about our struggles. Finding a group of people you can trust and count on and “be real” with can be a hard. But is worth pursuing. God has given us the communion of saints for a reason – He knows what we need, and He has given us each other....

News

Donald Trump, G.K. Chesterton, and the 10,000 Commandments

During his campaign, Donald Trump promised he would get rid of two regulations for every one that he added. Why make such a pledge? Because regulations come with all sorts of compliance costs. How many lawyers and accountants does it take to help businesses comply with tax regulations? Safety regulations might require a business to buy bright yellow vests for their employees, and that’s a compliance cost too. Then there are also required certifications, and training, and it all adds up. In fact, the Competitive Enterprise Institute (CEI) – an American free market think tank – estimates federal regulations (this doesn’t even include state or city regulations) cost US taxpayers $1.9 trillion annually as of 2017. That works out to $15,000 each year for the average American household. In this year’s edition of their annual regulations report “Ten Thousand Commandments 2018” the CEI gave Trump credit for reducing some regulations. But they figured it amounted to bumping the metaphorical 10,000 in their title down to 9,999. This secular think tank has picked an intriguing title for their regulation report. “Ten Thousand Commandments” seems to be a reference to a very religious statement attributed to G.K. Chesterton: “If men will not be governed by the Ten Commandments, they shall be governed by the ten thousand commandments.” Chesterton’s point? When a culture rejects God and His call for self-control and self-regulation, the State steps in, trying to replace Him and his Law. But they do a muck of both. When everyone is looking out for number one, and isn’t trying to reflect God, or look out for his neighbor’s interests, then instead of compassion and care, we will have to have regulation and legislation. So how then should Christians view regulations in a godless culture? As a sometimes necessary evil. They are costly, but there is a reason for many of them. However, in the midst of 1,000-page healthcare bills and 500-page omnibus budgets, we can be sure they are sometimes a very unnecessary evil too. Whittling them down isn't going to impact the country's spiritual health – no matter how successful his efforts, Donald Trump isn't going to take the US from Ten Thousand to just Ten Commandments. But with this type of effort many countries could have a positive impact on their material wealth....

News, Sexuality

When a gay couple wants you to help them celebrate sin

Back in 2012, an American couple that rented out their barn for weddings ran into trouble when two ladies wanted to reserve it for a gay “marriage” ceremony. Cynthia and Robert Gifford, both Catholic, refused – they didn’t want their farm used to celebrate what God condemns. The lesbian couple lodged an official complaint, and the New York Division of Human Rights ruled in their favor, fining the Giffords a total of $13,000 for their refusal. Two years later New York’s Supreme Court Appellate Division upheld the ruling. The appeals judge, Karen Peters, said that the Giffords could “profess their religious beliefs that same-sex couples should not marry,” but as long as they allowed heterosexual couples to use their farm, they had to let same-sex couples do so too. The “perfect solution”? So what could the Giffords do? A March 23 Faithwire.com article detailed the couple’s response. They are continuing to rent out their barn and farm, but on their website they’ve announced that a portion of the proceeds from any wedding will be donated to support traditional marriage. The notice reads: At Liberty Ridge Farm, our deeply held religious belief is that marriage is the union of one man and one woman, and the Farm is operated with the purpose of strengthening and promoting marriage. In furtherance of this purpose and to honor and promote our moral and religious beliefs, we donate a portion of our business proceeds to organizations that promote strong marriages such as the Family Research Council. The couple’s response got a couple of media outlets quite excited, with Faithwire’s Will Maule suggesting they “may have just solved the gay marriage dilemma” and The DailyWire’s Hank Berrien describing it as the “perfect solution.” This, they thought, was the way forward for Christian wedding cake bakers, and wedding photographers, and wedding venue owners. By declaring their support for traditional marriage, the Giffords are sure to dissuade many gay couples from even considering their farm. And the activist sorts who want to push the issue and rent it anyway? Well, if they know that using the Giffords' barn means, in effect, making a donation to the conservative Christian lobby group, the Family Research Council, that might just dissuade them too. This would seem an approach that Christian wedding photographers, and wedding cake makers, and more, could readily imitate. But it is it really the perfect solution? On the very same webpage the Giffords promise that all “couples legally permitted to marry in the state of New York are welcome to hold their wedding at Liberty Ridge Farm. We serve everyone equally.” This statement is probably a requirement from the judgment against them, but it would seem to concede too much. On the one hand the Giffords are speaking up for traditional marriage, but on the other, they are promising to host and help with same-sex “marriages.” This is a muddled message. Still, is there something that we can be inspired by here, and perhaps improve on? Shrewd and innocent In Matthew 10:16 Jesus told his disciples that in their dealings with the world, they should be shrewd and innocent: I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. The Giffords’ approach is certainly shrewd. It seems sure to decrease and maybe even eliminate the requests they might otherwise get from homosexual couples. What might be missing in the Giffords’ approach is the “innocent as doves” part. When Christians oppose gay “marriage” we’re not going to be portrayed as innocent doves, but as bullying bigots – we’re going to be accused of simply hating those who are different. That’s why it’s important we explain ourselves. And it’s just as important that our motivations be truly godly. We can applaud the Giffords for their desire to stand up for traditional marriage but if we’re going to build on what they’ve done, we shouldn’t overlook where there is room for improvement. In their explanation, they speak of honoring and promoting their “moral and religious beliefs.” They also speak of traditional marriage as being a “deeply held religious belief.” Something is missing here. Or, rather, Someone. We don’t oppose gay “marriage” because of our deeply held religious beliefs. We oppose it because God made us male and female (Gen. 1:27), and because a man is to leave his mother and father and be joined to his wife and they shall become one flesh (Gen. 2:24). We oppose gay “marriage” because that is not how God intended marriage to be. We oppose it because we know that homosexuality is a sin, and that unrepentant sin separates a person from God. We oppose it, because if we love our gay neighbor then we want them to know that a commitment to continuing to live this sinful lifestyle “until death do us part” is a commitment to rebellion against God. It sets them on the road to hell. That’s why we can’t help them celebrate. Out of concern for the couple themselves, we don’t want any part in these ceremonies – we know it’s going to harm them! Of course, a reporter from the 6 o’clock news isn’t going to give us the time and space to communicate our concerns. But when it comes to our own websites, we have all the time and space we might need, so let’s spell it out there, with clarity and love. “Ewww!” is not an option To be clear, this isn’t simply about finding the right words, so we can say just the right thing. This is about living out the love God calls us to. If we’re saying we oppose gay “marriage” out of concern for the salvation of homosexuals, but we don’t actually feel that in our hearts, it’s going to come out. We can’t be a light to the world, if we’re faking it. So if we’re not feeling concern for them, then, before anything else, we need to ask God to work on our hearts, and to help us better love our neighbor as ourselves. Conclusion While the Giffords’ approach is shrewd, it’s also more than a little confusing. That’s in large part because, even as they are conceding they will host gay “marriages” but don’t want to, they don’t make it clear why they are opposed. Christians still have the freedom to speak our beliefs, including what we know to be true about marriage and homosexuality. What would happen if all the Christian wedding cake bakers, and wedding photographers, and wedding venue owners did so? What would happen if we all stated our concerns that these sinful commitments separate the couple from God? And what if we stated that, if a gay couple uses the law to compel us to be a part of their ceremony, then we are going to donate all funds to homosexual outreach so we can express these concerns to many more? Is that a stance we can, in good conscience, take? Or does it concede too much? Might there be another better way for us to be both clever and clear? If it’s not clear just yet what exactly the “perfect solution” is, this much is clear: Christians need to explain our opposition to gay “marriage” with clarity and charity. Our opposition isn’t first and foremost because it undermines traditional marriage, or because it offends our “deeply held religious beliefs.” We oppose gay “marriage” because it is a commitment to life-long rebellion against the one true and holy God, and if the couple keeps to that commitment, then they are going to hell. That’s the clarity. And the charity is in expressing that in all sincerity, and with genuine concern....

News

“Non-binary” fellow takes on feminist law

In mid March news broke of yet another “first,” this time in an Oregon county where Venn Sage Wylde, a “non-binary candidate” – a man who doesn’t want to be identified as a male or female – is running for the position of “Precinct Committee Person.” The interesting wrinkle here is that, by state law, these positions are to be filled with an equal number of men and women. Why? This type of law is typically meant to increase the participation of women in politics and based on a feminist ideology that declares women and men to be identical, both in interests and abilities. So the lower number of women in politics is understood as being irrefutable proof of discrimination – what other explanation could there be? – which such a law is then brought in to correct. Of course, this sort of feminist thinking ignores the possibility that men and women might actually be different. It denies that God, in making us male and female, gave us different roles, and different abilities, and might even have given us different priorities. Could it be that more women than men find politics noxious and unattractive? Feminists deny that’s even a possibility. However, there is one gender difference feminists will tout: they say women are uniquely oppressed. So, again, that’s why we need “corrective” laws like this one. But what happens when a feminist law is protested by a “non-binary” fellow? Venn Sage Wylde has previously been elected a “Precinct Committee Man,” but earlier this year he went to the courts and had the State officially affirm his non-binary claim. Then, when he decided to run for a “gendered” position, that left the State with a problem. However, it turns out Multnomah County is nothing if not quick to appease. They immediately granted Wylde his wish and created a ballot with three offices: Precinct Committee Man Precinct Committee Woman Precinct Committee Person What’s unclear is how this can possibly work. Originally there was supposed to be one man and one woman elected for every 500 electors. Is there now going to be one man, one woman, and one “person” for every 500? Is this 50/50 split going to now be a 33/33/33 division? And how are they going to deal with the fact that while there are roughly as many women as men in the world, there are nowhere near as many folks claiming to be non-binary? There’s only one possible way forward: Oregon is going to be forced to eliminate their gender-based requirements. When that happens, it’ll mean that God has used a “non-binary” fellow to frustrate feminists’ ambitions; He’ll have used one rebel to correct another....

News

Glenn Beck on Stephen Hawking (1942-2018): When almost right is completely wrong

When renown theoretical-physicist and atheist Stephen Hawking, 76, passed away March 14, it made headlines around the world. He was probably the world’s best known scientist, his fame due in part to his 10-million copy bestseller A Brief History of Time: From the Big Bang to Black Holes. He was also known for his decades-long battle with ALS that confined him to a wheelchair and took his ability to speak, forcing him to communicate via a distinct computer-generated voice. In a tribute to the man, radio talk show host Glenn Beck addressed how the world doesn’t properly value the disabled: “Stephen Hawking is a prime example that all life is precious and has meaning. How would Margret Sanger or George Bernard Shaw view Stephen Hawking? They would say he didn’t have any quality of life. They would say he was disabled and therefore a burden on society. They would say he was worthless. “All of those sentiments are untrue. The world is a better place because Stephen Hawking chose to live his life to the fullest despite his crippling disease. He leaves behind a loving wife, three children and a legacy unmatched by many. Agree with him or not, he challenged our perception of the universe. But more than that, he showed us that no one can define your life except you. You are the master of your own world.” As a Mormon, Beck speaks from a generally Judeo-Christian perspective, and thus often defends the disabled. But while his sentiments here are right, his argument is wrong. In its push for euthanasia and abortion, the world argues that life is worth living only so long as we can be productive. Thus they justify euthanasia as the best end to a person’s life who, due to age, has become infirm. Similarly, the world touts abortion as the best “treatment” for unborn children with Down syndrome; since their disability will limit what they can do, their lives are not valued. To put it in more formal terms the world argues: If you can’t do much then your life isn’t worth much, And the disabled can’t do much; Therefore their lives aren’t worth much. Beck counters this argument by disputing the second premise: yes, Hawking was severely disabled but look at all he was able to accomplish! Some disabled people can do amazing things! This point is true enough. But in attacking only the second premise, Beck gives credence to the first. He acts as if the world is right: our lives are valuable only if we can do, and achieve, and accomplish. In granting this point, Beck is (albeit inadvertently) attacking the worth of any who are so severely disabled they can’t do much. Yes, some disabled people can make notable accomplishments…but what of those who cannot make decisions for themselves, can’t define their own lives, and are not the masters of their own world? Beck has lost sight of where our worth comes from. It isn’t found in what we can do, but instead is found in Who made us. We are all made in God’s Image, from the smallest unborn baby, to the most aged and infirm adult – this is why all lives are valuable and should be respected. This is also the only way in which we are all equal, and thus the only basis for equality. Beck was half right – many disabled people are able to accomplish notable things. But this is an example of how being half right is sometimes the same as being horribly wrong....

News

Episcopalians consider non-binary/feminine pronouns for God

The 1.7 million member Episcopal Church opposes the death penalty, supports legalized abortion, and ordains both women and homosexuals into office. Now one diocese has voted to ask the denomination’s upcoming July General Convention if they could “when possible, avoid the use of gendered pronouns for God.” The 88-congregation Washington, D.C. diocese passed the resolution in January with the intent that any upcoming revisions of the denomination’s Book of Common Prayer would use “expansive language for God from the rich sources of feminine, masculine, and non-binary imagery for God found in Scripture and tradition.” The problem is, there are no rich Scriptural sources of feminine imagery for God; He overwhelmingly chooses to use the masculine pronouns to describe Himself. And that reality is a problem for many in this diocese. As delegate Rev. Linda Calkins shared: “Many, many women that I have spoken with over my past almost 20 years in ordained ministry have felt that they could not be a part of any church because of the male image of God that is systemic and that is sustained throughout our liturgies. Many of us are waiting and need to hear God in our language, in our words and in our pronouns.” It’s clear then, that instead of trying to know God as He has revealed Himself, they want to hear from a god made in their own image. When we see millions of professing Christians running from God, some self-examination would not be out of order. So….are we so different? To answer that question, consider how we deal with passages of the Bible that we find unpleasant, or difficult to accept, like those on: eternal damnation (Rev. 20:10-15) rods, and corporal punishment (Prov. 13:24) the annihilation of the Canaanites (Joshua 12) gender roles (Eph. 5:21-33) the Creation account (Gen. 1-2) slavery (Eph. 6:5) election and reprobation (Rom. 9:11–13) Do uncomfortable passages inspire us to dig deeper to find out what they reveal about God? Or do we want to ignore them, and ignore what they teach about God so we can go on worshipping God as we would like Him to be? The answer to that question will reveal the direction we are heading. Either we’re embracing God as He has revealed Himself in His Word, or we are heading down the same path (even if it is quite a distance behind) as the Episcopalian Church. Of course, God may yet turn them around and there is a small, almost ironic indicator that something is going on behind the scenes. The same Diocese that is pushing for gender-neutral descriptors has also, since 2015, been encouraging their members to tithe ten percent – how very literalistic of them!...

News

Feminists vs. transgenders? Why the Left is turning on itself.

In Judges 7 Israel is faced with a fearsome foe, and God decides to use that foe's strength against it. Gideon and his 300 get to watch as "the Lord set the sword of one against another even throughout the whole army." Might God have something similar in mind for today's liberal Left? Consider the case of Gabrielle Bouchard. This past December, Bouchard made news, and drew the ire of a small number of vocal feminists, when he became head of Québec’s largest feminist group. Bouchard is a man who identifies as a woman, and the group he now heads, the Fédération des Femmes du Québec (FFQ) has the typical feminist stands: abortion is good, capitalism is exploitive, the patriarchy is evil. It's on this last point – men running too much of the world - that the FFQ is getting attacked. Diane Guilbault, the head of a rival feminist group, told the National Post that she doesn't appreciate a man being in charge of a feminist group because:  “the experience of a woman who is born a woman is completely different from the experience of a man who decides one day to present himself as a woman.” While the protest against Bouchard has been limited, it has garnered some favorable coverage from a mainstream press that isn’t sure which side they should pick when one leftwing group takes on another. A month earlier a similar sort of conflict occurred south of the border. An American white man, Ja Du, publicly identified as a Filipina woman and the mainstream press didn’t know how to handle that either. The liberal Huffington Post decided to accept he was a woman, but wasn’t yet ready to do the same for his transracial claims. Their headline read: “Filipinos aren’t happy with this white woman claiming to be a Filipina.” Their hesitancy is puzzling: once you grant a man can become a woman, what logic prevents us from acknowledging a white man can become an Asian woman? Why is that a bigger leap? Of course we knew it wasn't going to be long before "transracialism" was going to be embraced too, and this past week the National Post's Barbara Kay reported that the State of Delaware is going to allow students to self-identify not only their gender, but their race too. But the more the Left embraces this craziness, the sooner the infighting is going to get serious. The conflicts we see here – one feminist group vs. the transgender head of another, and the liberal media picking transgenders over transracials – might not seem to matter. But the problems these groups have with one another are only going to grow. Why? Because at their core, feminist, transgender, and transracial views contradict. And it's only a matter of time before these unnatural allies turn on one another. Are the differences real or not? The divide between feminists and transgenders comes down to how each answers this question: are the differences between the sexes real? The typical feminist is going to answer with a "no." They'll acknowledge reproductive differences only because those are impossible to overlook. But when asked why there are far fewer female CEOs, or why the overall average wage for women is lower than that for men, the standard feminist line attributes the difference to discrimination. It is most certainly not a result of men and women having different interests, or different strengths and capabilities – after all, anything a man can do a woman can do too! To put it another way, the predominant feminist take is that the differences between men and women are only outward and insignificant - we look different, but we aren't actually different. Meanwhile when a man like Gabrielle Bouchard claims that, despite how he looks, he feels like a woman then he is, unavoidably, attacking the feminist position. After all, he's implying that there is something, outside of the outward appearance, that makes a woman different than a man. In making his claim to be the other gender, Bouchard is acknowledging that there are differences between the genders that are both real and significant. What exactly those differences are, isn't generally discussed. That's where Christians need to press the issue and ask: what does it mean to feel like a woman? What does that feeling involve? Imagine if a man said he knew he was actually a woman because he felt more sensitive and emotional, liked dresses and the color pink, and felt so very nurturing. What would feminists think of that? It doesn't really matter what differences a transgender might point to, feminists are going to either deny the differences are real, or that they are important. So we can see the rupture already starting. We can tear it wide open if we press that question: what exactly does being female or male mean? Are the groups fixed or not? When it comes to transracialism, it might seem surprising that even a liberal-leaning publication like the Huffington Post is slow to embrace the idea. Why would any on the Left have a problem with accepting that a person can swap ethnic identities? Maybe it's because, on some level, the Left understands that transracialism (along with transgenderism) undermines identity politics: minority groups pressing for preferential treatment to compensate for past wrongs (real or supposed) done to their group. After all, what happens to identity politics when it becomes possible to switch groups? What happens to demands for preferential treatment when a white man can be acknowledged as black and female? What happens to hiring quotas when an applicant can choose to identify as whatever combination of special identities a company is looking to check off? It becomes hard to pit one group against another when the lines between them are being erased. The tipping point Christians might be discouraged at just how fast our culture is embracing ideas that, only a few short years ago, would have been dismissed as crazy by just about everyone. But there is a bright side to the speed at which the Left is adopting one incoherent idea after another: the more craziness they stack on their shaky foundation, the sooner the whole mess is going to tip over. We can hasten that tipping point by asking questions that highlight that incoherence, like: Are the differences between the genders real and significant? What does it mean to feel like a woman, or feel like a man? What does it mean to be of a different race? And if I can be a different race, can I be a different age? Or a different height? How about a different weight? Or socio-economic status? Why, or why not? We can also point our culture to the one worldview that's built on a firm foundation. We can begin by teaching them that God made us male and female, and that can't be changed (though our feelings about our gender can be). We can share that gender-based differences do exist and they are significant, but they aren't scary, and don't have to be ignored or diminished. We can explain that acknowledging men are physically stronger than women isn't an attack on women's worth, because our worth doesn't come from our muscle size, or any other ability. We can point out that there is only one way in which we are all equal, and so, only one basis for any claim to equality: we are all made in God's image. We can clarify that while there are all sorts of ethnicities and cultures, there is just one race – the human race – and the denial of that truth has led to untold discrimination and persecution. And we can explain that the reason this all makes sense in a way that their secular worldview just doesn't, is because it is God's truth, and it is trustworthy because He is. Ryan T. Anderson has a similar, longer take, titled "Transgender ideology is riddled with contradictions. Here are the big ones." available here....

News

Saturday Selections - Feb 10, 2018

What does a kind husband look like? Some thoughts on the lies that husbands can tell about God in the way they treat their wives, and five characteristics of a kind husband. On costly grace... Rachel Denhollander made news around the world for the words of condemnation and grace she offered at the trial of Larry Nassar, her abuser. In both instances she pointed Nassar to God: how he stands utterly condemned before a wrathful and just God who will mete out what Nassar deserves, but that should Nassar ever truly face and be crushed by the evil he has done, he can experience the grace and forgiveness of Jesus. ...and an inwardly blind Church David Murray reflects on an aspect of the Rachel Denhollander account that didn't receive much coverage - how she noted that her advocacy for sexually abused victims had the result that she "lost her church." She argued that, due to poor theology, much of the conservative Christian church is not able to see the evil happening within its own doors. Euthanasia decision raises question of the purpose behind health regulations The government doesn't allow just anyone to call themselves a doctor, and the reason for that regulative restriction was supposed to be safety – we don't want just anyone performing surgery. But if medical regulations used to be about keeping out the dangerous, they are now being used to keep out the disagreeing. Disagree with the government on euthanasia and they'll use their regulations to exclude you from practicing medicine. No matter than you aren't even a bit dangerous. Understanding Gov't with a biblical understanding of human nature On why government has to be limited.... More on  Chip and Joanna Gaines and whether they're wrecking the earth Overpopulation proponents are worried about having too many people on the planet. That's why Fixer Upper stars Chip and Joanna Gaines encountered criticism when they announced they were pregnant with child #5. But as E. Calvin Beisner explains, this criticism is baseless for biblical and empirical reasons....

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26-year-old woman gives birth to 25-year-old girl

We start counting our age from the day of our birth, but if we think on that for a moment we realize that’s not, technically, accurate. Life begins at conception, not birth, so most of us are nine months older than we’ve been owning up to. But in the case of little Emma Gibson, the difference between conception and birth wasn't nine months, it was just over 24 years. When she was born this past November, she was already 25 years old because Emma had been conceived, via in vitro fertilization (IVF), back in 1992. And at that time her adoptive mother, Tina Gibson, was just 18 months old. Since 1992 Emma had been left in frozen storage. As WORLD magazine’s Jamie Dean reported, Emma isn’t the only child that’s been left waiting. At least 600,000 embryos sit frozen in storage facilities across the United States, according to the Department of Health and Human Services. Some reproductive experts believe the number is closer to 1 million. Canadian estimates are hard to come by, but a 2014 CBC article put the number at 60,000. To the world, these hundreds of thousands of embryos are a legal headache. While they don’t acknowledge them as human, they do seem to recognize there is something special about them, which is why so many of these children are not being destroyed but being indefinitely stored, without plans as for what to do with them. Emma’s rescue underscores the opportunity Christian couples have to save embryonic children via what’s called “snowflake adoption" – a frozen embryo can be thawed, and if it survives that thawing, can then be implanted in its adopted mother’s womb and, hopefully, carried to term. But even as Christians are involved in rescuing children from this frozen state, what should we think about IVF for our own infertility treatments? When couples struggle with infertility, IVF is presented as a near miraculous means to help them get the baby they’ve been yearning for. IVF is all about babies, and we’re pro-life, so we’re all about babies too! On the face of it, IVF would seem a life-affirming medical procedure. But there is a reason hundreds of thousands of children are left frozen, waiting to be born. IVF, as it is commonly done, involves the intentional creation of “excess” embryos – the creation of more children than will be implanted in their mother’s womb. That’s not how it has to be done, but that’s how it is done most of the time for reasons of cost effectiveness. These embryos then face one of four fates: Any that seem abnormal are, as a rule, “discarded” – British numbers indicate that this happens to roughly half the children. Some are implanted in the mother. A small number are donated to science for experimentation (where they are killed). The rest are left in a frozen state, waiting to be born. But unless something dramatic happens – unless “snowflake adoptions" start happening by the hundreds of thousands – the most likely fate for these children is eventual death. Christian couples struggling with infertility need to understand that the IVF industry offers hope, but has a great darkness to it. We don’t think of IVF doctors as abortionists, but when we recognize that life begins at conception then it’s no slur to make the comparison. Abortionists kill half their patients and it seems the same, or worse, can be said about IVF doctors too. So, of course, to rescue babies like Emma, we’ll need help from this IVF industry – there is a right way that IVF can be done. But we mustn’t be naïve about the darkness underlying this industry, lest, in our ignorance, we get caught up in it....

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Chick-fil-A is always closed on Sunday… except when an ox falls into a pit

The American fast food chain Chick-fil-A is a favorite among Christians for the owners' unwavering stand against Sunday opening. But it turns out this unwavering stance has some jiggle room to it, when needed. In the past they’ve been so firm about their Sunday-closing position that even their outlet in the Atlanta Falcon’s football stadium stays closed for the 7 out of 8 home games the NFL team plays on Sunday. Not that it’s hurt their business - even though they miss these 7 games, ESPN’s Darren Rovell reports that the Chick-fil-A stand “sold the third most items of any stand in the stadium.” But, as consistent as their closed-on-Sunday position has been, they’re not Pharisaical about it – they recognize there can be a need for exceptions. Jesus healed on the Sabbath, and, when the Pharisees confronted him about it, he put them in their place asking, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” For Chick-fil-A, an exception occurred this past December when the Atlanta International Airport was hit with a complete blackout. This is one of the world’s busiest airports, and the blackout resulted in hundreds of cancelled flights and countless stranded passengers. While Atlanta's municipal government was busy trying to find accommodations for these passengers they tweeted out that the passenger's meals would be handled by someone else: “@Chick-fil-A will provide food for passengers.” So a store that’s always closed on Sunday was happy to open their doors on this particular day of rest because thousands of people needed their help. Not only is this a wonderful observance of the 4th commandment, it is Matthew 5:16 lived out as well: "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven."...

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