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History, News

Israel at War

Once again the Middle East is in flames. The incalculable human misery that is graphically portrayed in the media cannot leave one unaffected. The terrorists’ abuse and massacre of unsuspecting Israeli civilians on October 7, 2023 was horrific and of unprecedented barbarity. When Israel responded, Palestinian families have seen their homes and possessions disappear in rubble and dust as bombs fell on Gaza.

The ongoing conflict between Israel and the Palestinians seems intractable and without any solution. The war is also being fought through the media. Both true facts and lies are vying for a hearing. Winston Churchill is said to have once quipped: “A lie gets halfway around the world before the truth has a chance to get its pants on.” Well, that may be the case, but an effort should at least be made, even within the confines of an article, to separate some facts from fiction.

Some key facts

Although present day Israel has no biblical right to the land (see “Is the State of Israel a fulfillment of biblical prophecy?” at ReformedPerspective.ca/Israel), yet Israel has every legal right to be there as a nation according to international law.

Here are some key facts. In 1947, the United Nations (UN) voted to partition Palestine into two states when the British Mandate authorized by the League of Nations would come to an end in the following year. One state was to be for the Jews and the other for the Palestinian Arabs. Jerusalem and Bethlehem were to be in an international zone.

When Britain withdrew, Israel declared its independence and occupied the land designated to it by the UN. However, rather than adopt the UN’s plan of two states, Arab armies from all the surrounding nations attacked Israel, determined to exterminate it. They were not successful. This was not the last time that the Arabs would try to rid the Middle East of Israel.

When Egypt, Syria, and Jordan were preparing to attack Israel again, Israel launched a pre-emptive strike in 1967. The war lasted six days and ended with Israel occupying the Sinai Peninsula, the Golan Heights, the Gaza Strip, and the West Bank. In 1973 Egypt and Syria once more attacked Israel, with Israel once again prevailing. Eventually, Egypt under Anwar Sadat recognized Israel in 1978, and for his trouble, he was assassinated by Arab extremists in 1981. King Hussein of Jordan, the United Arab Emirates, and Bahrain have also made peace with Israel. Morocco has diplomatic relations with Israel. The refusal of other Arab nations to recognize the State of Israel has continued up to today. This refusal, especially as demonstrated by Hamas, has been the key obstacle to peace in the region.

Arab grievances

Many grievances fuel the hatred for Israel and the determination to wipe the country off the map. A common charge against Israel is that the Jews displaced Palestinians who had been living in the Holy Land for centuries. A little history lesson is needed to answer this accusation.

Prior to the massive immigration of European Jews to Palestine in the late 19th century, the land, which is now the land of Israel, was mostly barren and under-populated. An 1857 report from the British consul in Jerusalem reported that the country needed more people. As time went on, further reports noted that the area was becoming depopulated, villages were abandoned, and land was going out of cultivation. All this is credible information because living in that area at the time was extremely harsh. Infant mortality was high, life expectancy short, and water scarce. People were not moving in but out. When Jews started coming in, they bought land usually from absentee landowners, and over time dramatically improved the living conditions. By the mid-1890’s the Jewish presence was important and by 1947 they formed a majority in the territory that became Israel. Because the Jews prospered, Arabs moved in to share in their prosperity and the improved health care.

It is a myth that European Jews displaced a large, stable, long-term Muslim Arab population that had lived in that part of the Middle East for centuries. There has never been a Palestinian people as a separate ethnic and national entity. Technically speaking there is no such thing as the Palestinian people since there has never been a Palestinian State, that is, an Arab state in what is now Israel. Many of the people who call themselves Palestinians today are descendants of the relatively recent economic immigrants mentioned above.

Because of the growing number of Jews who legally owned the land they lived on, the territory at the eastern end of the Mediterranean, historically known as the land of Canaan, became in essence a homeland for persecuted Jews. This development eventually led to the formation of the State of Israel in 1948. Israel has the full political right to be a nation in the Middle East, occupying the land that their ancestors have lived in for thousands of years. Israelites and their descendants have been dwelling continuously in the land since the days of Moses.

With the establishment of the State of Israel, the Jews had encouraged the Arabs to stay and build the country with them. However, the Palestinian Arabs were advised by the surrounding Arab nations to leave Palestine and that after the war (1948) and the anticipated defeat of the Jews, they could return. Israel, however, won the war and 700,000 Arabs who had left Israel were homeless. Here are the makings of the refugee problem.

Meanwhile, the Arabs who had stayed in Israel were relatively well off and shared in the general prosperity of Israel. They still have their own representatives in Parliament, and enjoy freedom of the press and religion. Arabic is also an officially recognized language. As a minority within a Jewish state, they undoubtedly have their own special difficulties and hardships. However, in the past wars, they have shown solidarity with the Israelis.1

Another Arab grievance with more validity is that Israel continues to build settlements in the West Bank, which is not part of Israel according to the 1947 UN partition plan. Arabs living in the West Bank are understandably upset by the establishment of Jewish settlements in the region and the gradual encroachment of more and more settlements into what they regard as their territory. Israel is therefore accused of being an expansionary colonial power. Even prominent Israelis and some of the most ardent supporters of Israel like Alan Dershowitz oppose these settlements.

But, for context, a couple of things should also be noted. From Israel’s government’s point of view, their occupation of the West Bank is a result of their winning the 1967 war, a conflict with which Arabs had hoped to obliterate Israel. Wars have results, and who controls what changes with those results. Furthermore, Israel has shown that the matter of settlements is not a barrier to peace if Arabs would be willing to recognize Israel. When Israel made peace with Egypt in 1979, Israel removed their Sinai settlements. In 2003, Prime Minister Ariel Sharon indicated that Israel would be willing to make “painful concessions” regarding the settlements in exchange for peace and give up some of them. Under his watch, Israel left everything they owned in Gaza when 21 settlements were dismantled in 2005.  Polls have shown that the majority of those who live in these settlements are willing to abandon their homes if it means peace for Israel.2

The legality of Israel’s occupation is currently before the International Court of Justice in The Hague. The UN General Assembly had asked the court for a non-binding advisory opinion on Israel’s policies in the occupied territories. The issue is incredibly complicated. It came before the court in February (2024) but the expectation is that it will take the judges months to issue an opinion.

The refugee problem

The media have informed us at length of the tragedy of the refugee camps where Arabs who fled from Israel now live and where new generations are being raised. What is not often made clear is that Arab countries do not want the refugee problem to be solved. They want it to serve as a permanent pressure and weapon against Israel. The Arab leaders show that they do not care about the refugees by refusing to let them be permanently resettled in their own countries. Meanwhile the refugee camps continue to be breeding grounds for hate and terrorism. Here is a problem that could have been solved but the failure to do so is ultimately because Arabs refuse to recognize the legitimacy of Israel.

A resolution of the problem of the refugees has been further complicated by the emergence of The Palestine Liberation Organization (PLO) in 1964, and more recently Hamas which is even more radical in its determination to wipe Israel off the map. Hamas was founded in 1987 and took over from the PLO in about 2006, assuming control of the Gaza Strip shortly after that. It also launched the massacre of last year in southern Israel.

Because everything depends on recognizing Israel’s right to exist, the United Nations Relief and Works Agency for Palestinian Refugees in the Near East (UNRWA) is not seeking solutions for the resettlement of the refugees as would normally be the case. Instead it is simply maintaining these refugees in the camps. According to the UNRWA the total number of refugees was about 5.6 million Palestinians in 2019, of which 1.5 million lived in camps. The numbers have continued to increase. Entire generations are being raised and educated to hate Israel.

The refusal to recognize Israel

Much could be solved if Arab leaders would have accepted a two-state solution of Israel and a Palestinian State in 1937 (the Peel Commission), 1948, and 2000. On all these occasions, Israel accepted a two-state solution, but to no avail. There was no Arab reciprocity because it would involve recognizing the legitimacy of the State of Israel. This was dramatically displayed with the Camp David peace negotiations in 2000-2001 (a result of the 1990’s Oslo Peace Accords). To everyone’s amazement and even shock, Israel’s Prime Minister Ehud Barak offered the Palestinians virtually everything they had been demanding: a state with its capital in Jerusalem, control over the Temple Mount, a return of approximately 95 percent of the West Bank and all of the Gaza Strip, and a $30 billion compensation package for the 1948 refugees. Yet Yasser Arafat rejected that historic offer. Why? Because he would have had to acknowledge the legitimacy of the State of Israel. He preferred to go to war. Suicide bombings and terrorist attacks followed. When Israel responded with force, it was blamed for overreacting and not caring about the Palestinians. Arafat and his PLO, and now Hamas, did not and do not care about the fate of the Palestinians in their camps and in Gaza. Hamas continues to use civilians as shields in their war and then blame Israel for the casualties.

After the horrid and barbaric abuse and slaughter of civilians by Hamas on October 7, 2023, Israel has responded as they have the full right to do so in self-defense. They have, however, taken extraordinary measures to safeguard civilian life in Gaza – measures unprecedented in military history according to one expert.3 But if the enemy uses civilians as a shield what can one expect but civilian deaths? One must not forget that according to the polls taken after the attack, most of the Gazan population was in favor of Hamas and its barbaric terrorism against civilians in the October 7 atrocities.4

There is also an important underlying religious dimension. Islamic fundamentalism will never recognize Israel as legitimate because according to them, territory once conquered by Islam, as the territory of Israel was once conquered, can never be relinquished. It must be retaken. The Hamas Charter (1988) states that “the land of Palestine is an Islamic Waqf consecrated for future Moslem generations until Judgment Day” (Art. 11). Hamas therefore “strives to raise the banner of Allah over every inch of Palestine” (Art. 6). Consequently, “there is no solution for the Palestinian question except through Jihad. Initiatives, proposals and international conferences are all a waste of time” (Art. 13).

Not surprisingly when Hamas terrorized southern Israel last October, they did so crying: “Allahu Akbar!” that is, “Our god is the greatest!” The hatred of Jews and their perceived illegitimacy has a long history in Islam. They regard the Jews as being under God’s curse5 and terrorists shouting “Allahu Akbar” undoubtedly think that to kill Jews is to do the will of Allah.

Where does the solution lie?

The root political problem is the refusal to recognize Israel. As long as that is the case, there is no solution. Combined with the underlying problem of nationalism and self-determination are also the conflicting claims of Judaism and Islam. Both Israel and Arab Muslims have a strong emotional attachment to Palestine. Arab Muslims assert that they are descendants of Abraham, through Ishmael. As Muslims, they claim Jerusalem as a holy site because according to Islam, Jerusalem was the last place Mohammed visited before he ascended into the heavens and talked to God. Neither side can appeal to the Bible and say on the basis of the Scriptures, “The land is mine!” Many experts think that a solution should be sought in having two viable and realistic states in the Middle East, one for Jews and one for the Arabs in the region. For that to happen, however, Israel needs to be assured that such an Arab state would not have the desire to keep working on the long term goal of putting an end to the State of Israel. That trust is understandably completely lacking at the moment.

A young woman, in front of the Tel Aviv Museum of Art, looking over a wall of pictures of the Israelis abducted by Hamas during its October 7 terrorist attack. (Photo credit: Jose Hernandez Camera 51/Shutterstock)

Endnotes

See also Alan Dershowitz, The Case for Israel (Hoboken, NJ: John Wiley & sons, 2003), 80–85.
Dershowitz, The Case for Israel, 176–77.
Ruth Marks Eglash, “Urban Warfare Expert says Israeli Military Taking Unprecedented Steps to Protect Gaza Civilians” Fox News, 17 February 17 2024, accessible at Fox News website.
TOI Staff, “Poll Shows Soaring Palestinian Support for Hamas; 72% back October 7 Atrocities” 13 December 2023, accessible at the Times of India website.
See Haggai Ben-Shammai, “Jew-Hatred in the Islamic Tradition and the Koranic Exegesis,” in Antisemitism Through the Ages, ed. Shmuel Almog (Oxford, UK: Pergamon Press, 1989), 164–66.

For further reading

Helpful resources for information found in this article include:

  • Alan Dershowitz, The Case for Israel (Hoboken, NJ: John Wiley & sons, 2003), a defense by a Professor of Law, Emeritus, at Harvard University, of Israel’s rights, supported by indisputable evidence. He is however not an uncritical supporter of Israel. Most recently he also wrote War Against the Jews (2023).
  • Joan Peters, From Time Immemorial: The Origins of the Arab-Jewish Conflict Over Palestine (New York, NY: Harper & Row, 1985), a classic compilation of the facts by a former White House consultant on the Middle East. Its publication was hailed as a historic event. 

Top photo is a section of Gaza City after bombardment by Israeli forces. Photo credit: ImageBank4u/Shutterstock

News

Saturday Selections – April 27, 2024

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News

How much government is too much government?

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Music, News

Taylor Swift’s explicit evolution

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News

Saturday Selections – April 20, 2024

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News

Saturday Selections – April 13, 2024

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Interview with an artist

Hetty Veldkamp’s landscapes began with a birthday

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Assorted

When “helping” kids hurts them

Why the generation accessing the most mental therapy is the most mentally unhealthy  ***** As the old saying goes, “to a hammer, everything looks like a nail.” Among the hammers today is psychotherapy, and too many wielding it are convinced that every human problem is a nail. However, the unprecedented rise of mental health problems in Generation Z suggests that the overuse of this tool has done as much harm as good. In a bold new book, Abigail Shrier confronts the idea of psychology as an all-consuming ideology. In Bad Therapy: Why the Kids Aren’t Growing Up, Shrier argues that much of what is now taken for granted about psychological and emotional “trauma” is wrong and has left millions of young adults more “traumatized” than if they’d had no therapy at all. This thesis aligns with that of her previous book Irreversible Damage, which exposed the reckless push to medically transition gender-dysphoric kids, especially girls. This push has been driven by the mental health industry. In Bad Therapy, Shrier points out the many indications that the whole approach of our therapy-obsessed age is awry. Most obvious is that despite living in one of the most objectively prosperous and safe times in human history, our young people are, en masse, mentally sicker and emotionally sadder than ever. In fact, over 40% of young adults have a mental health diagnosis, twice the rate of the general population. So, the generation most treated for psychological wellbeing is doing the worst psychologically. How did we get to this point? In a podcast with former New York Times columnist Bari Weiss, Shrier told the story of her grandmother, Bess, who grew up during the Great Depression. Bess was orphaned and so malnourished that her teeth grew in gray. She then contracted polio and spent a year in an iron lung. Yet, despite her suffering, she managed to recover, get married and have kids, go to law school, and become one of the first female judges in her state. She was also, as Shrier puts it, “One of the most optimistic and can-do women” she’s ever met. Today, doctors, psychiatrists, counselors, and teachers would tell Bess, because of her “trauma,” to lower her expectations for what she could achieve. They’d constantly watch her, waiting for confirmation of her permanent damage. Eventually, Bess, like millions of children today, may have even believed them. The central thesis of Bad Therapy is that the anti-adversity worldview that has been embraced by everyone from therapists to parents to self-appointed TikTok influencers hurts children. Therapy has become an ideology, an entire way of looking at life. Experiences that previous generations understood as a part of the human condition are diagnosed and “treated” and, in the process, a generation has been robbed of resilience, responsibility, and character—things that, as Nvidia CEO Jensen Huang recently noted, only come from facing adversity and, at times, failing. As she told Weiss, Shrier is “no more anti-psychotherapy than… anti-chemotherapy.” Interventions are necessary sometimes but, like chemotherapy, mental health treatments carry risks. Shrier believes we must begin taking these risks seriously, especially when it comes to the youngest patients who have neither the experience nor the authority to argue when adults tell them, “You’re sick.” For Christians who understand that human beings are more than matter that can be molded and medicated, the need for a book like this is even more obvious. Divine revelation and millennia of insight suggest that much of what passes for “psychological trauma” today is spiritual brokenness. Spiritual healing can take the form of counseling and medication, but to put it simply, no amount of psychotherapy alleviates our need for a Savior. In the meantime, Abigail Shrier has, once again, launched a cultural conversation that is a vital corrective. Not only can it help curb the excesses of bad therapy and pop psychology and make us better, wiser parents, but a book like this can help us rethink the true complexities of who and what we are as human beings. For believers, it is a chance to show what it looks like to live redemptively amid the groaning of this fallen world while using all the tools at our disposal. This Breakpoint was first posted to Breakpoint.org March 20, 2024, and is reprinted here with their gracious permission. We're sharing it because Christians need to understand where and why secular counseling can fall so short. The world understands Man as simply matter, and sees Man’s purpose as self-actualization, or perhaps the pursuit of our own happiness. Our "Owner’s manual," the Bible, describes Man’s nature as both body and spirit, and our purpose as being built to glorify God and enjoy Him forever. So, secular psychology could have tips and tricks and drugs to modify our behavior and feelings, but it misunderstands Man at the foundational level. No wonder then, that some of its help hurts instead. If this article caught your interest, then you may want to sign up (see the subscribe button on the top right of the page) to get their free daily commentaries delivered right to your inbox....

News

Saturday Selections – April 6, 2024

Click on the titles below to go to the linked articles... Quite the fish story! (8 min) How do salmon find their back to where they were first spawned? Elon Musk gets folks talking about problems with the Pill Of the many gods in the world, unfettered sex is among the biggest. So it shouldn't surprise us that information that might hinder worship of that god could get pushed to the side. That's what's happened with the side effects of the birth control pill, which largely seem to be unknown. Christians should be aware of one that's not touched on in this article – the third action the Pill can have, of being an abortifacient. J.K. Rowling uses her influence to fight Scottish "hate law" J.K. Rowling might be best known for popularizing witchcraft in her bestselling Harry Potter series and normalizing homosexuality by declaring a principal character, Dumbledore, gay. But this past week she made headlines for her stand against a new Scottish "hate law" that could be used as a weapon against anyone who says men aren't women. So, Rowling did just that, on Twitter. And she promised: “If they go after any woman for simply calling a man a man, I’ll repeat that woman’s words and they can charge us both at once.” Canadian man wants a set of both genitalia A Canadian man says that Canada's anti-conversion therapy law means the government has to pay for him to get both sets of genitalia. He might win his case, but he won't get a "vagina." What he'd get amounts to an open wound that he'll have to dilate weekly or even daily for the rest of his life, lest it heal up. Sadly, his isn't the only experiment being performed in the name of trans affirmation. Surgeons are leaving folks looking like Barbie dolls, with no genitalia at all. The silver lining? The world is starting to get horrified too, but they don't really have a basis to be. So, brothers and sisters, this craziness is an opportunity to point them to the reality, sanity, and salvation that comes only with repenting and believing in Jesus Christ through whom we were made male and female. Sweden had the lowest mortality in Europe from 2020–2022 Sweden didn't do the lockdowns like the rest of the world, and the "experts" said they were going to pay a high cost for it. But, Sweden didn't. How do I respond if I'm asked to state my pronouns? Greg Koukl explains why we should never "give our pronouns" and how we can use questions to steer the conversation in our direction. ...

Internet

Technology in Reformed schools

With great technological innovation comes great responsibility. In an era where the digital landscape transforms the way we live, learn, and connect, Reformed Christian schools stand at the intersection, navigating the delicate balance between embracing innovation and upholding their Bible-based values. The integration of various technologies – whether computers, YouTube videos, cell phones, iPads, or the hot-button topic of Artificial Intelligence (AI) – is forcing a profound question upon Reformed Christian education: How can we ensure that the transformative potential of technology aligns with and honors our Christian worldview? Are these tools mere distractions, pulling our focus away from the godly values our schools want to foster, or can these technologies be harnessed to deepen the connection between students and their Christian identity? As the debate rages on between an impulse to retreat from technology entirely and the temptation to embrace it wholeheartedly, Reformed Christians have some complex decisions to make about how we will use technology in our classrooms. Survey says  To try to get an understanding of what’s happening in Reformed schools across Canada, I asked 20 of them to participate in a survey exploring their approaches to screen time, technology policies, and the broader digital landscape within their educational environments. The participating schools ranged from elementary to high school and consisted of Canadian Reformed, United Reformed, and confessionally Reformed (but not associated with a specific church) schools. Of the contacted schools, 12 schools responded. Questions ranged from yes or no questions to also allowing principals and school administrators to expand their answers in anonymous anecdotes. I also spoke with school principals who were willing to share more about their experiences. Among our survey respondents, the majority (92%) have specific policies regarding the use of technology in the classroom or on school property. It’s encouraging to know that most schools are recognizing a need to regulate the technology being used on campus. Most schools had guidelines for “Computer Usage Policy” for devices owned by the school as well as an “Acceptable use of personal devices policy.” One school said no phones at all Marc Slingerland is the principal at Calvin Christian School, a K-12 school in Coalhurst, Alberta. Slingerland said that his school has tried a few approaches with different rules for personal devices in different grade levels. Across the board, they had a no-phone policy, “no phones allowed to be seen or in class.” However, they found that for older students in grades 11 and 12, some parents felt more comfortable with them bringing phones to school knowing that they would be driving to the campus. Taking this into consideration, the policy was changed to allow for grades 11 and 12 to use phones during breaks in the foyer. The hardest part was that this became a long haul of policing students – Slingerland says they have now reverted to the original plan. “There’s a set time and a set place at which it’s allowed. It’s constantly policing the boundaries and if they’re just going to the locker to get a book, they can easily quickly just check it. So, we actually went back. This is now our second year with no student devices on school property at all.” When to introduce? When it came to the introduction of school computer labs or school iPads into classrooms, the prevalent sentiment was that the early stages of a student's development may be better navigated without the intrusion of technology. Paul Wagenaar is the principal at Jordan Christian School, a K-12 school in Lincoln, Ontario. When it comes to the younger grades, Wagenaar says that it’s rare for their school to introduce digital tech to students under grade 5. “We intentionally keep technology out of the classroom in the early years as much as possible. The extent of the technology would be that each classroom does have a projector. Once in a while, there will be a video or something that will be shown to the students. But no use of iPads, or any electronic device in our classrooms up until grade four.” Regarding the survey, most schools (with elementary-aged students) said that it’s between grade 3 and grade 5, that they start introducing technology like computers or laptops. “The exposure to technology in younger grades is limited to the teacher's laptop and projector,” one principal said. Benefits in older grades When it comes to older grades (grades 8 to 12), some schools pair each student with their own iPad or laptop just for their own personal use. This type of “1-to-1” approach aims to enhance the educational experience by embedding technology into the curriculum. This allows teachers to foster personalized learning, and prepare students for the digital demands of the modern world. Jordan Christian School has taken this approach in their high school. Their principal shared that each student has an Edsbee account, which is a web-based K-12 learning platform for teachers to upload assignments, and mark grades and attendance. The teacher will then enforce when the laptops should stay closed during lessons, and when the laptops can be used. Wagenaar says that he has found this useful in preparing students for post-secondary endeavors. “We feel that they need to be prepared for the world in which they live as well. So I think the benefit of students having their own device is that in those four years, they really learn it well, and they're well prepared for college or university or the workforce.” While some schools take the 1-to-1 approach, others opt for the use of computer labs or Chromebook carts. “The portable laptop cart has made student access to and use of technology much more convenient, with more opportunity than a standalone computer lab,” said one principal. In terms of technology tools deemed helpful, the respondents highlighted a variety of platforms and applications such as Kahoot, Google Classroom, Google Docs, and educational apps like IXL and Scratch Jr. Conversely, some tools, like YouTube, were identified as unhelpful due to potential distractions and inappropriate content. Interestingly, 75% of schools also said they have dealt with emerging technologies like AI in the classroom, including instances of students using AI to complete homework assignments. Filters and firewalls  A large challenge in having digital devices in classrooms is the ability to monitor students, and keep them from getting into trouble online. All schools said that they use online security safeguards and firewalls to protect students from inappropriate websites and distractions (i.e., computer games). For many schools, it's up to the teacher to enforce policies on how to use digital devices in class. Some principals voiced that they turn the screens on an angle so that the teacher can see what's happening on the screen. One survey respondent mentioned that they use an app called “GAT Shield” which gives teachers access to see all of their students on their own devices. “Teachers can also lock webpages, close tabs, push websites, and send out individual or class-wide messages. Additionally, we have filters set up using some of their presets and our own to flag explicit material, inappropriate language, violent images – weapons, etc.,” this respondent noted. “When a student has tried to access this material, it sends a link/screenshot to the teacher and account administrator's emails.” In some of the specific policy guidelines, if students use devices in a way that violates school policy it can lead to the device’s confiscation for a period of time. Years of research  With firewalls in place blocking video and audio streaming apps like YouTube and Spotify, it can help to combat distractions – yet distractions to videos or inappropriate online content are not the only things Christian classrooms should be aware of. In 2020, researchers and professors David I. Smith, Kara Sevensma, Marjorie Terpstra, and Steven McMullen put together a three-year study on the use of technology in Christian schools titled Digital Life Together: The Challenge of Technology for Christian Schools. This comprehensive study relied on a variety of research methods from documentary video, interviews with students, staff, and teachers, as well as focus groups. Two of the authors, Marjorie Terpstra and David Smith, are researchers at Calvin University's education department. Something notable they found in their research was students' openness to talk about their online shopping habits during class. Smith noted: “The most common form of distraction was going shopping. It wasn't playing games. It wasn't social media because that was mostly filtered out by the school. It's really quite a recent thing.” He mentions that distractions have always been a thing with or without technology in the class. Whether it’s passing paper notes or a student hiding the book he’s reading under his desk, it's not a new phenomenon. But, online shopping in class is something all too new. During one of the student interviews for the book, Smith mentions a student who was proactively open with her shopping habits… in Bible class. She shared: “It's great because in Bible class, you can take notes faster and you can get the assignments written faster, and then while the teacher's talking, you've got time to go shopping.” Smith says that parents and educators need to be aware of this online shopping phenomenon because this consumerism mindset is often something that is tossed under the rug: “Access to sexual material online, access to the wrong views about sex, some worry about cyberbullying and violence and violent material and so on. Very little worry about shopping, right? Because that's not something that the Western middle-class Christians worry about very much, we're as gung ho about that as everybody else.” Smith says that as Christians, we need to be counter-cultural in not succumbing to the world's ideas of “spending time lusting after consumer goods.” Parents and teachers need to change their mindset to acknowledge these discrepancies by teaching students to be discerning with their online habits. Christian education should be designed to equip students for the real world Overall, in conducting this survey with Reformed schools it's evident that technology in the class is something that we cannot run from. Instead we should be teaching students to use it well. Terpstra alludes to an important truth, that Christian education is an opportunity for students to grow in community with one another, learning how to live and make choices. “They get to enact their faith right now. It's not like you are in school so that someday when you grow up, you can enact your faith, but technology and other choices that we can make can help them to be Christians right now.”...

Pro-life - Fostering

Fostering? I could never!

“Oh, I could never foster. I could never part with kids after having them in my home for a while. It would break my heart. Fostering is not for me.” So many times we’ve had people say things like this to us. It can be a bit awkward. I mean… we foster… and we have for years. What’s that say about us and our hearts? You think that we don’t grow attached? Or that goodbyes are easy? Or that there’s no risk to our emotions? It’s not like we are so uniquely cut out for the task. Fostering is hard work and time consuming. It stretches you and can be taxing on home life. But it’s also beautiful in that it teaches you to love a stranger; to embrace a needy child. In essence, it’s the core of the gospel at work: to love a stranger. As former strangers now loved by God, wouldn’t He in turn want us to love strangers? It seems pretty important to Jesus in light of eternity. “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life.” (Matt. 25:44-46). Imagine… making time to care for the needs of strangers can affect our eternal destiny! I wonder if people who say, “I could never do that,” are also covering up a bit of a fear of the unknown, or attempting to disqualify themselves, or maybe just justifying not interrupting their life with other kids. Whatever the reasoning, be sure to talk about it with God. Maybe the timing is not right for you, or you have circumstances that are not conducive to fostering at this time. That’s ok. But for the most part fostering is something everyone can participate in, especially if you confess Christ and keep in mind what is important to Him. Taking a huge risk There’s a point where you have to set aside your worries and fears (says me the worrywart) to not focus on the hurt of goodbyes, but instead to think about the joy of hellos. To think about welcoming a child (yes, the least of these) into your home. With thousands of kids in need of care right now, there’s opportunity for you to open your door, and welcome one of them into your heart and your home. And yes, opening the door of your home, means opening your heart. And opening your heart means taking a huge risk… to love and to care for someone. When we love and care for someone, we risk that someday we may have to part ways, and say goodbye. But, better to have loved and feel the pain of separation, than not to have loved at all. We were made for relationship. We welcome people into our lives all the time: a new birth, a new friend, a new neighbor, a new wife, a new husband, a new family member, a new community, and maybe a new foster child. And whenever we welcome someone in, we know that at some point we’ll have to say goodbye. Kids grow up and move out, we might travel around, we might leave the country, and any one of us might die at any time. We part ways with people all the time. Life is full of goodbyes, and sometimes heart-wrenching goodbyes that leave us marked forever. Love is like that – it’s risky. And while we live on this side of heaven, love will be severed at some point. But as in any relationship, we don’t focus on the goodbyes. We focus on the time we get to be together, and then make the best of it. So, if you’re still thinking you are not even slightly prepared to foster because you can’t handle the pain of separation, I beg to differ. We face separation in all relationships. And if its fear of the unknown or not wanting interruption, well, that can be challenged. What if your life up to this point has been the training ground for you to take in someone new, to take in a stranger to love? What if life training for you included being stretched in new ways through fostering? Our story My wife and I have six children. They’re all grown up now. All of them except for one have moved out of the house. We often got strange looks when traveling about as family. People would ask, “Are these all your kids?” (No, we just collect them as we go.) “Yes, they’re all our kids.” “Must be a lot of work!” “Well, they didn’t all come at once and they all do help each other.” “Same woman?” “Yes, same woman.” And people would walk away in amazement. One guy pulled me aside and said, “Must’ve cost you a fortune!” I responded, “But the rewards far outweigh the costs.” Contrary to today’s cultural ignorance, large families are a wonderful thing. Kids are not a “cost,” they are a reward, a gift. And you raise them to contribute. Not only to society, but to the Kingdom of God. Despite some bickering and some fighting once in a while, there is a beauty to forming your own little family community that interacts with the broader community. Family is the place we learn how to live together as disciples of Jesus, how to love, forgive, grow in patience, accommodate, take care of the needs of others, reveal blind spots, and discuss how to live in our crazy world. Family is the training ground from which we shoot forth our kids like arrows into the world to go and make a difference in the name of Jesus. Life can be dreadfully lonely without family. When a couple of our oldest kids moved out of our home, we then had empty bedrooms. We wanted to fill them and invite others into that “family” thing we do, learning to live together as disciples of Jesus. So we thought to foster. Opening our doors to new children meant introducing them to Jesus. No force, just display. We called a family meeting to share with our kids our idea to begin fostering and to inquire of them if they’d be supportive of that. All were in favor (whether moved out or not). One ad, one phone call And then something crazy happened. My wife Joanne saw an ad in the newspaper for Bridgeway Homes, a fostering agency out in Cobourg, Ontario. She called and inquired about fostering. After a number of months of training and inspections, we became an official fostering home for them. But here’s the thing: Bridgeway only ever put out one ad in the Niagara area newspapers. And Joanne was the only one person to respond to it. Coincidence? I don’t think so. Through Bridgeway we began fostering. Numerous children came to stay with us, mostly for respite, so usually it was for one or two weeks at a time. One girl, a young teen, who had experienced a lot of moving around, got approval in mid-November to stay with us over Christmas and into the new year. She had had some deep questions about life that she had unpacked with me in my office and was so content to stay with our family that she was bursting with joy the day she unpacked. “Mark, I get to spend Christmas with you guys! I’m so excited!” Two days later the Children’s Aid stopped by our house when she was at school. They grabbed her stuff, told us they had found a placement for her and had to act quickly, and then went to pick her up from school to take her away. No goodbyes. Man, that hurts. One thing that hurts more than goodbyes, is not having a chance to say goodbye. I was crushed for days. “Mark…. Christmas with you guys….” Yes, fostering can hurt. I always hope that the kids we were blessed to have would be blessed in return for having met us. And then along came AJ, the foster boy we had for seven years. He had no idea of who God was, but after only 4 days with us he was already asking if he could pray. And in less than a month, he was asking my wife and I if he could call us “Mom” and “Dad”. About 3 years ago, when hospitalized, we were told he would die, so we experienced those kinds of goodbyes. But God’s plan was recovery! And now recently, due to increased care needs, he was moved out of our home – another goodbye. Fostering… it’s living, loving, laughing, leaving…. but often lasting. Everyone can participate Remember I said, “fostering is something that everyone can participate in.” I did not say fostering is something that everyone can do (although I think most can). But fostering is something everyone can participate in. This is where “wrap around” is key. If you cannot foster yourself, everyone can help – everyone can wrap support arms around someone who is fostering. You can open your home for visits or respite, you can drop in and help out, you can make a meal for the foster family, you can take foster kids out on trips with your kids, you can support the foster parents, you can offer to drive for outings, you can ask how to be of help, and you can pray for all involved. Dispelling a few excuses But I just can’t. How about talking about it? And also take it to God. List off all your reasons and tell Him why you can’t. It’s not like God will be shocked or overwhelmed. But He may ask you to shift from “I can’t” to “trust Me.” And if you seriously can’t take someone in yourself, find someone who did take a child in and ask how you can be of help, how you can be part of a “wrap around.” I’m too busy. When in life will you not be busy? It’s generally when we are laying on a hospital bed or recovering at home that we finally slow down and realize we’ve been occupying ourselves with a whole lot of “stuff.” And in times we are not occupied, we are preoccupied. We like to busy ourselves! Being busy is what we gravitate to. Often we hear, “So, are you keeping busy?” The challenge for the rest of our life is to create space in our schedules — space in which we allow God to act. Maybe even space for a certain child to enter into. The timing is not right. We can always come up with reasons why the timing is not right. We’re too young. We’re just married. Our family is too big. Our family is too small. We don’t know what to do. The system is too complicated. We’re too old. And the list goes on. Analyze your situation and write down what it is that you think is getting in the way and see if, how, and when the obstacles can be removed. Some might be legitimate, others might be you just making excuses. But do determine a time. Fostering is something that everyone can participate in. I don’t say this to make you feel guilty, I say this to make you think about it. I have shared our experience; yours will be different. Think pro-life Perhaps you’ve never considered that being pro-life is synonymous with being “pro-fostering.” Pro-life means having an open door. If someone didn’t abort as we’ve asked, and now can’t raise their child, it’s logical that a pro-lifer would step up to help. And that may include fostering. But wait, what about all the sign-up requirements for fostering agencies? When they come to assess your home and start asking you about life, simply state what’s right and true and allow the chips to fall where they may. Be shrewd as serpents, innocent as doves. We proclaim truth even in this, and suffer the consequences if need be (or the agencies do if their requirements exclude us). But imagine if fostering agencies had 500 Christian homes in the waiting and it was only one or two silly stipulations getting in the way. That would make it their problem. But you and me would stand ready to serve. Obviously in all circumstances you do not want to jeopardize your own health or family. It’s of no use stepping up to help another child or family only to ruin your own. But just be honest with yourself and your family whether the reasons for avoiding fostering or a fostering “wrap around” are substantial enough to wait for another time. We may set the bar so high for an “ideal time” that it never comes. And we’d say that old line once again, “Fostering? I could never!” No, we don’t want to go there. Remember, these things are of eternal significance. “God sets the lonely in families, he leads out prisoners with singing.” – Ps. 68:6 Mark Wanders lives in Smithville, ON with his wife Joanne. He writes regularly on his blog site: www.theartisanpost.com. Picture at the top is of Mark and AJ, used with permission....

News

Health minister will protect kids from nicotine, but not castration?

Last week, the federal government announced that it will “explore legislation and regulatory options” to address the growing popularity of youth using certain “stop smoking” aids.  Specifically, the government is focusing on restricting access to nicotine pouches, which are tobacco pouches placed between the gum and cheek, with the intent being to counteract nicotine cravings. Zonnic is one of the popular brands approved in Canada, with Health Canada stating that the 4 mg per dose “is usually recommended for adults who smoke 25 or more cigarettes a day and want to quit smoking.” These pouches release the same addictive chemicals found in cigarettes, vape products, and chewing tobacco. In July 2023, Canada approved Zonnic as a natural health product, allowing it to be sold at any store with no restrictions.  But these products have been marketed to teens with different candy-like flavors and colorful packaging. Federal Health Minister Mark Holland was having none of that: “To the tobacco companies that continue to look for ways to use loopholes to addict people to their products: Get away. Stay the hell away from our kids.” The BC government already took action last month, ensuring this product can only be sold over the counter in pharmacies.  Yet, this same “keep away from our kids” minister, just last month, criticized the Alberta government for new policies that focused on protecting minors from gender transition hormones and procedures, banning males from female sports, and giving more parental control over sexual education curricula. Holland stated that the policies are “deeply disturbing.”  Holland listens to the science regarding addictive drugs harming minors. Yet, when it comes to so-called “gender-affirming care” that does irreversible harm to children including sterilization, castration, and other genital mutilations (more harm than nicotine products could do), he would rather align with an ideological stance that fails to affirm a child's God-given sex. ...

News

Election day delay could cost taxpayers millions

On March 20 the Liberal/NDP government proposed bumping the 2025 election date back a week because the election would otherwise be at the same time as Diwali, the Hindu festival of lights. Critics have noted that moving election day back a week would also guarantee that any MPs first elected in 2019 would now be eligible for pensions that they wouldn’t have gotten if they’d lost. An MP needs to serve 6 years to be eligible for a pension, and for those elected on Oct 21, 2019, the 2025 election date of Oct 20 would have left them a day short. If current polling numbers persist, the government could expect a lot of their MPs to lose, but this election-day delay would give them a going-away pension bonus. Among the other electoral changes being proposed are an expansion of 2 more days of advance polls, giving voters seven days in total – six advance days and election day – to be able to vote in person. The government also wants to make it easier to vote by mail, and allow electors to vote anywhere in their electoral district. These changes are being done in the name of “encouraging participation in the electoral process.” However, that doesn’t seem a pressing issue – over the last 30 years, electoral turnout has stayed consistently within 60%-70% of eligible voters. Looking south of the border, we can see that what’s more important is the perceived trustworthiness of the election. Canada has not had allegations of stolen elections, as is almost commonplace in the US. That’s because Canada’s federal elections, as they have been run over the last many decades are the most verifiable in the world, with each voter checked off a list at their poll, and every ballot evaluated by two Elections Canada agents as well as representatives from each major party. These competing interests provided the ultimate verification for each election. Mail-in balloting and vote-anywhere initiatives might make it marginally easier to vote, but cause complications – last election 90,000 mail-in ballots arrived too late to be counted – and muddle the transparency. The more heated our politics become, the more important it is that our elections are not only trustworthy, but are obviously so....

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