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People we should know

Elon Musk’s highs and lows

Elon Musk might be best known for a brilliant bit of marketing he did back in 2018 for two of his companies: he launched his own Tesla electric roadster into space on one of his SpaceX rockets. Images of his red sportscar, blue Earth in the background, were carried by papers around the globe. More recently his SpaceX company made news for providing their Starlink satellite internet service to Ukraine when invading Russian forces destroyed much of the country’s online access.

Richest

Musk has also earned fame by, at times, being the richest man on the planet. Back in February, stock market gains gave him a net worth of $187 billion regaining him the title, at least briefly – he has some competition. He’d probably have had a firmer grip on the title if not for his 2022 Twitter purchase, which cost him $44 billion.

Free speech defender

Since that purchase Musk has been making headlines for the conservatives and/or Christians that he’s “unbanned” from the social media giant, including Jordan Peterson, Project Veritas, and the Christian satire site Babylon Bee. The Bee ran into trouble with Twitter in 2022 when they awarded US Assistant Health Secretary Rachel Levine their “Man of the Year Award.” Levine is transgender – a guy pretending to be a girl – and the pre-Musk Twitter would cancel your account if you didn’t play along with this sort of delusion. But within a month of Musk finalizing his purchase, the Babylon Bee, Peterson, and others, could tweet again.

Unafraid of the social media mob

Musk had gained admirers for being willing to tweet common sense takes that too many others are scared to say. An April 14 example: “Any parent or doctor who sterilizes a child before they are a consenting adult should go to prison for life.”

Debunking overpopulation

Musk’s 100+ million Twitter followers allow him to debunk lies like few others can, and he’s been using his influence to takedown the myth of overpopulation. He’s brought attention to the fact that the world’s population isn’t exploding but is, in fact, facing a coming collapse.

At the government trough

While Musk has shown entrepreneurial initiative a good chunk of his wealth has come via the public trough. He’s received billions in subsidies from various levels of government around the world to build factories. And he’s made billions through government programs that allow his electric car company Tesla, to make more from selling climate credits than from selling cars. The government awards Tesla these climate credits because their electric cars are said to be more friendly for the planet. Tesla can then sell these credits to other companies that aren’t meeting their climate targets.

Is a moral liberal

In addition to endorsing homosexuality, and euthanasia, Musk has had a less than exemplary family life, having his 9 children with 3 different women and via surrogacy. And while he is against “transitioning” children, his company Tesla has touted it has helped its adult employees “transition.”

Apathetic about God

Finally, Musk’s influence is troubling particularly when it comes to God. His obvious smarts make his agnosticism seem almost respectable, which is turn may give others the idea that doubt is not something to wrestle with, but is simply a place to land.

Conclusion

Much more could be shared; we haven’t even touched on Musk’s “Boring Company” tunnelling projects, or the 20,000 flamethrowers he’s sold, or his connection to PayPal. But even this short overview shows him to be a man of many interests, and consequently, a pretty intriguing fellow.

But might his one million interests be a distraction for him from considering his Creator?

Assorted

Too certain by half: standing firm doesn’t mean dismissing all debate

As a young man I spent years trying to decipher the stony response I got when people found out my church denomination. I finally discovered there was an impression circulating that painted us as Christians who are "too certain by half." Others could see shades of gray; we were said to see only in black and white. Some debated and dialogued; we were accused of making only pronouncements. I took some comfort in knowing these same accusations are thrown at other conservative churches too. The world doesn’t like that while they devolve into lawlessness, God's people will firmly oppose abortion, adultery, euthanasia, homosexuality, premarital sex, pornography, and more. So the accusation wasn't entirely fair... but it wasn't baseless either. While Christians should speak out clearly on whatever issues God's Word speaks on clearly, we sometimes express certainty about issues that aren't so certain. When I growing up, biking or playing basketball on Sunday was a definitive no. The Christian schooling vs. homeschooling debate has sometimes been treated as if there was an 11th commandment that settled the matter. More recently, many were sure they knew how our churches should respond to government lockdowns and mandates, even as many other Christians sharply disagreed. The point here is not to dispute that the Bible gives direction on these issues – it does. But when we act as if an issue is clear-cut when the biblical position is only discernible after extended study, then we will be seen as unreasonable and even arrogant. Our attitude will ensure that people who might learn from us, won’t want to talk to us. It’s important, then, to remember that while the Bible addresses many issues, it does not speak directly to all issues. Different degrees of clarity In his book Reformed Journalism, Marvin Olasky provides a helpful analogy, comparing the Bible’s various degrees of direction to the six classes of whitewater rapids. Class One rapids can be navigated by anyone, while Class Six rapids are all but impossible. CLASS ONE: Specific biblical embrace or condemnation Examples of Class One issues are homosexuality and euthanasia. While these are hot topics in today's Church, the Bible’s condemnation of homosexuality and murder are so clear that they can only be misconstrued by those trying to twist Scripture. To pretend that these issues are anything other than black and white issues is to act as if the Bible as a whole is either obscure or meaningless. CLASS TWO: Clear, though implicit, biblical position As Olasky notes, “even though there is no explicit command to place our children in Christian or home schools, the emphasis on providing a godly education under parental supervision is clear.” So while not explicit, there is a clear implicit biblical directive to follow – parents cannot hand off the responsibility for their children's education. CLASS THREE: Both sides quote Scripture, but careful study does allow biblical conclusions Some Christians, citing examples like the Good Samaritan, and quoting texts like “love your neighbor as yourself,” think that helping the poor means guaranteeing everyone a certain standard of living. But as Olasky notes, if in the Bible, “even widows are not automatically entitled to aid then broad entitlement programs are suspect…the poor should be given the opportunity to glean, but challenged to work.” With issues like these, looking deeper into Scripture allows us to find a more certain direction. CLASS FOUR: Biblical understanding backed by historical experience allow us to draw some conclusions Olasky gives as an example here the many large government initiatives. While a national daycare program, or socialized medicine, or public education may in many ways seem like wonderful ideas, we can look back through history and see what happens when governments exert more and more influence over daily life. There is no clear biblical directive for limited, smaller government, but Samuel’s warning in 1 Sam. 8 and Lord Acton’s historically verified adage, “Absolute power corrupts absolutely” show us we should be suspicious of any government that seeks to constantly expand its sphere of influence. CLASS FIVE: A biblical sense of human nature provides minimal, but real direction Class Five issues don't have clear biblical or historical direction, but "a biblical sense of human nature" can help us here. So, for example, many parents are wondering what age their children should be given smartphones. There is no historical precedent and no particular verse we can look to for guidance. But knowing what we do about our sinful nature, we can understand that giving teens – just as they are going through puberty – a portal through which they can access unlimited sexual imagery (whether on purpose or by accident) could be a less than wise decision. But, knowing human nature as we do, we also understand that it would be best if they learned how to properly use this tool while still under our guidance; we shouldn't just ban them from ever having a smartphone for as long as they live under our roof. Even if we don't know exactly what to do, we have at least some guidance. CLASS SIX: These issues are navigable only by experts, who themselves might be overturned Some issues have no clear biblical position. These issues can range from the local (Should we install a stoplight or a traffic circle at this intersection?) to the national (Should we jail people for marijuana possession or fine them?) to the international (How should we deal with a nuclear North Korea?). Conclusion To be a true light to the world Christians must speak out clearly where God’s intent is clear. No matter how intimidating, no matter how unpopular it might be, in these circumstances we need to speak God's Word with power and conviction. Here we need to embrace all that's right and good in that "fundamentalist" caricature – we need to be immovable, be firm, be stubborn even. We must not compromise on God's Truth. However, where God's direction is less clear, or even unclear, we act arrogantly if we present our opinion as unquestionable. When God's direction is less than clear, we need to be ready to listen and to debate with those who think differently – particularly when we are talking with other Christians who are just as eager to think God's thoughts after Him. Only when we own up to the shakiness of our position, do we have the opportunity for "iron to sharpen iron" (Proverbs 27:17); only then can others help test and refine our thinking. Now, few of us enjoy the refining process – it can be uncomfortable to have our ideas tested. But it's for us that God gives this warning: Whoever loves discipline loves knowledge, but he who hates reproof is stupid (Prov. 12:1). In other words, if you are beyond correction – if you don't welcome it and don't want it – God says you are stupid. That doesn't make you unusual. But it does mean you need to repent. Is that a sour note to end on? Only if you don't like correction :)...

Apologetics 101, Pro-life - Abortion

If the unborn are not our equals...

In the West we believe all people should be treated equally, no matter their age, race, religion, etc. But why is that? Why should we treat all people equally when, in any way you measure it, no two people are equal? We differ in size, intellect, strength, coordination, hearing, visual acuity, musical aptitude, and in the amount of hair we have left on our head. No two of us are the same so why should we get the same treatment? In any other situation we don’t treat unequal things equally. We hang a Rembrandt up on a museum wall, while our kids’ efforts only make an appearance on the fridge. Both are art, so why don’t we treat them equally? We recycle our newspapers but save our dollar bills securely in banks. Both are printed paper so why don’t we treat them equally? Because they aren’t equal.  So let’s ask the question again: if we don’t treat unequal things equally, and in any measurable way no two people are equal, why should we treat people equally? The Christian answer There is a Christian answer to that question. The Bible tells us we are all made in God’s image – all of us, without exception. The smallest, weakest child and the largest, strongest man may seem to have nothing in common but that they are both made imago Dei, in God’s image. What makes us equal is not based on our abilities, but is instead intrinsic, not measurable, but still evident to any who pay attention. Every human being is remarkable precisely because we are all, from conception onward made in God’s image. The world’s fail The world rejects God, yet they still talk about equality. Just not for the unborn. They won’t give the unborn equal rights – not even the right to life – because the child can’t yet breath on its own, or because it doesn’t have a heartbeat yet, or because it can’t feel pain yet. They won’t treat it equally because it can’t do this, or that, or the other thing. In arguing against fetal rights they ground equality on ability. Why are we worthy of respect and the unborn aren’t? Because we can do things that they can’t. However, if ability is the basis for equality, then we’re back to the same question: on what basis do we treat people of greatly varying abilities equally? If women can’t lift as much as men, then aren’t men better than women? Aren’t they superior? That’s not an attractive thought to anyone. But only Christians know why: “…in the image of God he created him; male and female he created them” (Genesis 1:27). Meanwhile the world has to pretend that a 150-pound woman really can lift the same amount at a 200-pound man – they have to pretend that in every respect women can do all that men can do because ability is their only basis for equality. The question As Christians our pro-life argument is that an unborn baby is equal to a newborn, is equal to a toddler, is equal to a teen, is equal to an adult. Different in every measurable ability, and yet equal because they all share the imago Dei. And the question we have for the world is this: “if you think the unborn aren’t our equals, then explain please, why you think anyone is equal?”...

News

Saturday Selections – May 20, 2023

Defending the unborn: when they bring up cases of rape When a young Canadian recently challenged the prime minister about abortion, Trudeau brought up the issue of rape. The young man had no answer... but Tim Barnett does! Darwin’s Arch collapses … and joins a growing collection Two years ago, a world-famous tourist attraction collapsed, and there was some irony to the fall of Darwin's Arch. The rate at which such arches disintegrate worldwide gives evidence that Darwin's old earth presumptions were wrong, as after millions of years such arches shouldn't still exist. The (fake) battle between parental and children's rights "Understood correctly, human rights are fundamentally the right to be fully human. This requires knowing, to some degree, how we were made and what we are for, especially if these things were, to any degree, built into reality." A parent's guide to money The folks at AXIS have created short guides - this one is 18 half pages - for parents as a sort of cheat sheet for discussions with their teens. They offer a conservative Christian perspective, and in this one cover topics like: should your child take out a college loan? Should they be interested in a side hustle? What should they think about debt and saving? and much more. Why I will work until the day I die Hugh Whelchel knows he likely doesn't have long to live. So why would he spend what might be his last days working? Some good news about a great revolt 85% of Anglican leaders have rejected the Archbishop of Canterbury's blessings for same-sex couplings. Archbishop Justin Welby is the leader of the denomination, which is the third largest in the world, so this is big news. An April gathering of Anglican leaders declared: “Since the Lord does not bless same-sex unions, it is pastorally deceptive and blasphemous to craft prayers that invoke blessing in the name of the Father, Son, and Holy Spirit.” This revolt is characterized as an "excommunication from below," with African churches leading the way in rejecting Welby as their head. Politics in 20 seconds Thomas Sowell said: "The first lesson of economics is scarcity: there is never enough of anything to satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics." This is what that looks like on the campaign trail. ...

Assorted

Making hospitality easier: how onion dip changed the world

Everyone has likely tasted onion dip and millions of homemakers have made it. The recipe is incredibly simple: mix dried onion soup mix with 2 cups of sour cream – voilà you are done! Place it in a bowl and surround it with chips, crackers, celery and carrot sticks, and any other veggies you think your guests will enjoy. Be suave and call it crudités! I still remember the first time I tasted it, at a Tupperware party in the early 80s (though it has been around since 1954!). I tentatively took a tiny beige blob and placed it on my plate. After tasting it with a ruffled potato chip, I eagerly returned for more. I was fascinated to observe a display about homemaking through the decades in a museum that showed a 1950s-type kitchen and mentioned onion dip (also known as French onion dip, and originally known as California dip, where an unknown homemaker first created it). Their interpretation was that this “California dip” totally changed hospitality throughout America and Canada. Previously, if one was going to entertain, a full dinner would be expected, perhaps with intricate hors d’oeuvres beforehand. Remember, you couldn’t run into Costco or Walmart’s frozen section and grab mini quiche or ready-to-cook breaded shrimp back then. After the recipe was printed in a newspaper, the Lipton Company got hold of it and began advertising it on the popular Arthur Godfrey Show on television. The California dip usage spread like wildfire and Lipton’s onion soup mix flew off the shelves. Pictures were shown of a host and hostess cheerfully serving chips and dip and veggies to their guests. This was so easy to prepare that people began inviting friends over more often, because the workload had lessened significantly. Not only did it become incredibly popular in the 50s, it has remained so ever since. Don’t let pride get in the way Onion dip probably didn’t “change the world” in a big way, but by providing an easier way to entertain, it did promote friendship and fellowship. It was a step in the right direction. How often have you heard someone say that they don’t have the time, energy, money, or nice enough house to provide hospitality to others? With an attitude that “We cannot do it unless we reach a certain level of perfection,” we actually may fall into pride and ignore God’s Word that calls us to care for one another. Rosaria Butterfield in her book The Gospel Comes With a House Key says: “God calls Christians to practice hospitality in order to build loving Christian communities, to build nightly table fellowship with fellow image bearers, to ease the pain of orphanhood, widowhood, and prison, to be qualified as elders in the church, and to be good and faithful stewards of what God has given to us in the person, work, example, obedience, and suffering of the Lord Jesus Christ…. God calls us to practice hospitality as a daily way of life, not as an occasional activity when time and finance allow…. God promises to put the lonely in families (Ps 68:6) and he intends to use your house as living proof.” If we only think about our own family and relatives and do not reach out to others, we miss the opportunity to build up one another in our churches. Instead, by inviting others to our imperfect home for some basic food and company, we make time to listen to one another. We learn that Joe just lost his job and we might have a connection that could help him. We find out that Sally is an expert seamstress, and maybe she can help us understand how to make the shirt we were confused about. We learn that Janet has a book group that meets monthly at her home and Jed can no longer cut his lawn because of his back trouble. Myrtle just found out she has cancer and she is frightened, and Darius is worried sick about his teenaged son. We pray together. We sing hymns or psalms together. We show love, and we rack our brains to think of what else we can do to help. We follow Hebrews 10:24-25: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Or, alternatively, we say that we are tired or too poor, and we always stay home alone and watch television or plug ourselves into our phones or computers. Sports and movies and funny videos are way more interesting, and even easier than serving onion dip. Some people say that they need all day Sunday to spend time with their immediate family because they work and have other activities on the other six days. Consider the fact that showing hospitality is a family activity that your kids will learn from. And if you only use two to three hours, you will still have time left over to interact as family. The amount of hospitality shown will vary from family to family. But every adult should be exhibiting some, even if they just have a small apartment – they might invite two people over for coffee and discussion. It’s the time together that counts far more than the fare that is served or the furniture and house that it’s served in.  Simplify Fellowship doesn’t have to include a meal! Invite someone for chatting, singing, praying, and/or talking about what God taught you in the sermon, and serve nothing, or only coffee and store-bought cookies or coffee cake. There’s no need to one-up someone else. As mentioned, onion dip, chips, and veggies have been one way that people can easily show hospitality to others. You could meet in a park on a beautiful day, as well. Other easy ways might include: Serve hors d’oeuvres from the frozen section, heated in your oven for a short while. Have a meal of soup and buns, as has been the tradition for years. If you cannot manage homemade soup, canned soup as is or “doctored up” (such as adding leftover chicken and carbs to the basic soup) is fine. Homemade bread or biscuits are great, but store-bought Italian bread (available for a low cost at Walmart) can suffice as well. Pre-made frozen meatballs, heated with marinara or sweet and sour sauce are always good. Buy the sauce or make an easy one by mixing one jar of chili sauce (found in the same grocery aisle as the ketchup) and one jar of grape jam/jelly; heat, thicken if necessary, and pour over the meatballs. Cookies, cake, pudding, ice cream, or pie, whether homemade or store-bought are a good option. Fruit is a healthy choice. If you don’t have time to make a fruit salad, just serve sliced watermelon, bunches of grapes, orange slices, or strawberries. Make a practice of inviting people over regularly, perhaps once or twice a month to get started. Take an interest in them. And don’t just invite the same family and friends – work your way through your church directory and invite people that you barely know. The point is to get to know them better so you can build one another up in the Lord. Therefore encourage one another and build one another up, just as you are doing. – 1 Thessalonians 5:11...

Politics

Al Siebring: councillor & Christian

How one municipal politician brings God’s Word to bear on taxes, government budgets and private citizens’ property rights ***** This appeared in the March 2015 edition. What does a Christian perspective look like when it comes to the relationship between faith, taxation, and the role of government? It’s a big question, and one I’ve been thinking on for many years in my role as a municipal councillor in the District of North Cowichan. As with all things, we need to start this discussion with Scripture. Pay to Caesar… The fundamental Scriptural principle when it comes to taxes can be summed up in two words: “Pay them.” In Matthew 22, after referencing the “image” on a coin that was handed to him, Christ urged his followers to “render unto Caesar what is Caesar’s.” It’s also worth noting the broader context here, which includes the notion that, since we are made in God’s image, we are also to “render unto God what is God’s.” In other words, since the coin had Caesar’s image on it, it should be given back to him, and equally, since people have God’s image stamped on them, they should give themselves in service to Him. Put another way, Christ didn’t get too bent out of shape about paying taxes to Caesar, but instead reserved His criticism for those who refused to pay proper homage to His Father. But are all taxes fair? Are they all necessary and defensible? Of course not. Government, by its very nature, tends towards wastefulness, self-preservation, unwarranted bureaucracy, and empire-building. As someone who’s now spent two terms in elected office at the local government level, I can tell you that much of the problem goes to structures and presuppositions that are endemic to the way budgets are put together. Budgeting 101 In the municipality where I am an alderman, our budgeting process was recently explained to us by our City Manager like this: “We (municipal staff) look at the things Council has told us they want to accomplish in the upcoming year, and then we determine the tax implications based on what that’s going to cost.” This is the paradigm under which many (most?) municipal budgets are prepared. But it has serious tax implications, and I believe it to be fundamentally flawed. This certainly isn’t the way most people budget in their households. They don’t say: “This year, I want to go to Mexico, do a $30,000 renovation to my kitchen, and buy a new car. Now I just need to figure out where to get the money.” No. The common-sense way of budgeting – the way most responsible people run their lives and their households – is by saying: “What’s a reasonable expectation of my income this year?” Once they establish that, they say: “Now, what can I afford to do with that limited amount of money?” But there’s an understanding, right at the very outset, that the amount of money is limited. Not so with government. There’s a perception that the taxpayer has a bottomless pocket. And this can – and often does – lead to indefensible tax increases. Equally, there’s another side to the coin. The Federation of Canadian Municipalities did a study a few years ago to determine the ratio between municipal property taxes and taxes levied by other levels of government. The study found that, (excluding “transfers” of money from senior levels of government for infrastructure projects), municipal government across Canada collected just eight cents of every tax dollar handed over by Canadian taxpayers. With that eight percent of total taxes collected, local governments are expected to deal with responsibilities that include roads, water-supply systems, garbage collection, municipal sewer, recreation, policing/fire services and, in some jurisdictions, affordable housing, public health, and childcare. And that ratio has come down considerably in the last 50 years or so. It used to be in the range of 11 to 15 cents. To be clear, the decline in the ratio isn’t necessarily because municipalities have become that much more efficient at service delivery. Rather, it’s a testimony to the proportionately increasing tax burden imposed by other levels of government, combined with the fact that 50 years ago, most local governments were in the throes of a huge infrastructure boom. Back in the 50’s and 60’s, everyone was putting in new roads, bridges, and municipal water and sewer systems. Those systems are now starting to wear out, and some are in dire need of replacement, which doesn’t bode well for future tax pressures at the local government level. The $20-an-hour fry cook But there are also historic inefficiencies in local government – inefficiencies which will take considerable political courage to correct. Labour contracts are a prime example. There is no faster way to get a municipal politician running for the exits than to suggest that the fundamentals of their staff’s union contracts need to be re-examined. Most of these contracts go back to when local government workers first got the right to “organize” – they are built on economic presuppositions which were prevalent in the 1970’s when there was no end in sight to the boom years, and everyone instinctively understood that a “COLA” (Cost of Living Allowance) Clause was an insult to the intelligence and industriousness of the workers. In my jurisdiction, for example, this led to a situation where we had high school students coming in to work the concession stand at our local hockey arena. These kids were “on-call” – the minimum payment per their union contract was 4 hours, often for a shift which was considerably shorter than that. And, when all perks and benefits were considered, they were making close to $20 dollars an hour to flip burgers, a job that would be considered minimum wage in the private sector. It also created a situation where the “food services” division at that Recreation Centre was swimming in about $180,000 dollars of red ink every year. But, because it was government, no one thought it necessary to correct the situation…or, at least, not until I took over the chairmanship of the board that runs the facility. Not to blow my own horn, but I told the rest of the board members that as chair, I would happily face the TV cameras – with a picket line behind me – to explain the facts of life to the taxpayers should the issue lead to a strike. The union folded like a house of soggy cards, and that concession stand is now run by a private operator. All of which is to say that the matter of “taxation” can be complicated. My fundamental worry, though, is that many local government leaders are losing sight of their central responsibility to be “stewards” of the public purse. Instead, many of them make their tax-related decisions based on political agendas ranging the full gamut from extreme environmentalism to a rampant pro-development stance that cannot be sustained. Not to mention fear of retribution at the ballot box at the hands of those whose vested interests might be detrimentally affected by one decision or other. As an aside, this brings to mind a quote that Ronald Reagan was fond of using – a quote originally attributed variously to Alexander de Tocqueville and Scottish historian Alexander Tytler: A democracy cannot exist as a permanent form of government. It can only exist until the voters discover they can vote themselves largesse out of the public treasury. From that moment on the majority will always vote for the candidate promising the most benefits from the treasury, with the result that democracy always collapses over a loose fiscal policy. Property rights There are many other issues that could be discussed in the pursuit of a Christian perspective on (local) government. Let’s look at the one where civic politicians and staff expend most of their political capital and regulatory authority: land use. Our municipality regulates all new development through a policy it calls “smart growth.” The idea is to encourage what’s called “in-fill” – making sure the areas that already have residential, industrial, or retail development on them are fully built out before new areas are explored for development. On the surface, this makes sense. The infrastructure (roads, water, sewer services and the like), are already in place for those existing developments, and it certainly seems quite stewardly not to waste a bunch of money running these services into new areas when there’s still undeveloped potential in the existing “growth centres.” The problem, of course, is that this process necessarily involves drawing arbitrary lines on a map. And there are people with land just outside of these lines – sometimes literally across the street – who are ineligible to have their various expansion projects approved because of “smart growth.” And while the policy may seem to make sense at first blush, I believe it has the potential to violate a basic biblical principle; the notion of private property rights. (If you have trouble with those “rights” as a biblical concept, simply ask yourself how the 8th Commandment can forbid “stealing”? You can’t steal anything from anyone if they don’t have an inherent right to own it in the first place.) If we truly believe in property rights, landowners should have considerable freedom to do what they want with their property, as long as that freedom isn’t paid for through the general tax bills. For example, we might be justified in charging a special development fee to hook into the sewer and water lines because a particular address is outside the proscribed growth boundaries. But to live and die by a policy against any development whatsoever on this land restricts the landowners’ freedom to enjoy (and profit from) his property, and minimizes his ability to exercise “dominion” over that land (Gen 1:28). So I would argue that if someone wants water or sewer services for a project that’s five, or six, or even twenty miles outside of the “growth boundaries,” they should have the option of tapping into that infrastructure…at their cost. Practically, of course, that cost would be so prohibitive as to make the development completely untenable, but the principle should stand on its own. This issue provides an example of how governments should base their decision-making on commonly accepted (and Biblical) principles, rather than on a well-intentioned but arbitrary set of “rules” that are totally intransigent and often defy common sense. Conclusion We are often critical of our governments at all their levels, and we do have some reasons to be. But we should also consider what Romans 13 tells us about how we should respond to government, where it says: …rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good.” That principle, combined with repeated Scriptural injunctions to pray for leaders (I Tim. 2:1) and for the “peace of the city” (Jer. 29:7), should guide our actions as citizens, and our relationship with governments at all levels. This is from the March 2015 issue, when Al Siebring had just been re-elected to a third term as Councillor in the District of North Cowichan, BC (pop. 30,000). That was followed up by a stint as mayor, after which he moved to Southern Alberta for a very different job: grandpa. Then, in the beginning of May, 2023, he had a chat with Real Talk's Lucas Holtvlüwer, which you can watch below. You can also find this episode on your favorite podcasting platforms by clicking here. ...

News

Saturday Selections – May 6, 2023

The amazing Archer Fish (4 min) This critter has crazy accuracy as it shoots its food down from the leaves and branches above. Trump's pivot on abortion In his last term, President Trump may have done more for the unborn than any president before. But is candidate Trump still interested in defending the unborn this time around? Is social justice killing Science? Ideology blinds Science, but whereas in the past it was Naturalism ignoring evidence of the Supernatural, now we have "woke-ism" ignoring evidence of gender differences. Parents need to be able to opt out of "woke" education Michael Zwaagstra is on to something here as he makes a case against Canada's public school system. But he's also a senior fellow at a secular think tank, and that's where his diagnosis falls flat. Zwaagstra thinks "...teachers should be politically neutral" and schools shouldn't be "indoctrination centres." But schools can't help but present doctrine, and the only choice is which. Will they celebrate God as Lord of all, or oppose Him, either explicitly, or implicitly by treating Him as irrelevant to all that students are learning? The surprising way ChatGPT could make university better A new Artificial Intelligence tool can write original essays in seconds that are good enough to pass many a university class. Is that a problem for Higher Ed? Maybe not. The New York Times’ stunning confession on Sweden’s pandemic response In 2020 they said Sweden's no mandate approach was going to kill thousands. They're saying something quite different today. So what's the lesson we can learn? That Man and therefore government, is fallible and limited, and should therefore proceed with humility. Or, this secular article puts it: "Central planners do not possess the knowledge to effectively organize society, but they do possess the power to wreck the social order – quickly. This is precisely why Hayek said it was imperative that those with power approach society with humility." Another reason for humility? The coming "cancer bomb." Big study touts exercise to deal with anxiety, depression New research suggests that, for many, exercise may be more effective than even medicine for improving their mental health. ...

Economics - Home Finances

Can you afford a home? – some practical suggestions

If you’re wondering if you can afford a home, this would be a good time to look carefully at your monthly expenditures. Christians are called to be wise stewards of what God has entrusted to us, and He has blessed us with so much! Yet if we are not careful, we can so easily fritter away our funds, and end up not being able to take care of obligations or move ahead with good goals like home ownership. In Luke 14, Jesus gave a parable about the cost of being one of his disciples, and used the analogy of a builder considering his expenditures before tackling a project: “For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” Don’t just think about it A tool to help in deciding whether or not one can afford a home is a monthly budget. Most people hate budgeting; it can be such a tedious task! But it is also an excellent discipline that will make an enormous impact on your ability to manage your income and expenses, and over time will result in you being able to be even more generous to charitable causes, and to help others along your path. How do you start?  Like any journey, it always begins with the first step. Take a notebook, or open a new spreadsheet, and for 60 days, write down and categorize every time you spend money. You can download your banking transactions into financial software as a shortcut, but it is more effective the “old fashioned” way – making you more conscious of your spending patterns. Categorize your spending into different categories as follows: charity, savings, groceries, mortgage or rent, insurance, home maintenance, education, property taxes, entertainment, dining out, utilities, transportation, clothing, medical/health, and personal care. After 60 days of tracking your expenses, you’ll have a pretty good idea of where your money is going, and you can set goals in these categories that will help you decrease your spending where it is not important, and increase your savings. A sample budget This graph shows what a typical household might set as goals for spending in these different categories (these may be quite different for you depending on where you live, and your stage of life): Charity: 10% (Make this your first expenditure, not your last!) Savings: 10% Mortgage/Rent: 25% Education: 10% (Depends greatly on what stage of life you are at!) Groceries/household: 10% Utilities: 6% Insurance monthly: 5% Property tax monthly: 5% Transportation / gas / savings for repairs: 5% Home maintenance / savings for maintenance: 5% Clothing: 2% Personal care: 2% Medical / Dental / Health: 2% Gifts: 1% Entertainment / Recreation: 1% Eating away from home: 1% Many financial planners recommend that you not take on a mortgage that would result in more than 30% of your monthly expenditures going to your home (including property tax, home insurance, and monthly payments). As you develop your own budget, you’ll be able to see if that “rule of thumb” works for you. The “Freedom Fund” Sometimes our budgets go astray when we have bills for an unplanned car repair, or when our annual home insurance premium comes due. Financial planners have recommended a concept called the “Freedom Fund,” and it can be a huge help.  For expenses that are regular and planned (like an insurance bill, or property taxes), one can divide the total expected expense in 12, and then set aside that amount every month into a dedicated savings account. For expenses that are not regular, but that we can expect will come up, like a car repair bill, or major appliance replacement, one can set aside a reasonable amount (as low as $50 per month, or as high as you might think prudent) into another savings account.  (Many banks and credit unions allow members to create “sub accounts” connected to their savings account, and even allow you to name them online!) These savings accounts, labeled for their intended purpose (like “Car Repair” or “Home Repair” or “Insurance”), become your “Freedom Funds,” so named because they can free you of the stress of sudden bills or non regular expenses. It’s a really simple concept, but if you follow the suggestion, you will find yourself in better control of your finances! Cash is the answer! One more incredibly effective way to stretch your money further is to begin paying for most of your purchases with cash.  Yes, it’s old-fashioned; no, it’s not as convenient as plastic, but you may be absolutely certain that you will spend less, and will be better able to stick to your budget, if you change to cash as your payment system for every one of the categories that you can do so. At the beginning of each week, or perhaps after each paycheck, take out cash for each category for which you are responsible. (You can use envelopes to differentiate each category, or you can buy an organizer wallet that has three or four different compartments.) When the funds for a category are empty, that’s it for spending for that period! People laugh when they hear this suggestion – it’s so simple – how can it work?  But it really does have a powerful effect on overall spending. There’s something about having to take cash out of a wallet that is more of a deliberate spending choice than simply swiping or inserting a credit or debit card.  Try it!  You have nothing to lose except a little bit of convenience....

History

What I learned from my Oma

Solomon tells us the first step to learning wisdom is to pursue it (Prov. 4:7), so I recently sat down with my Oma and listened to her share her immigration story. Leny Bosveld (nee Plug) was born Dec. 18, 1937 on the coast of Holland, the 4th child out of 8. Her father originally was a fisherman, but gave up his trade to sell coal and oil. He prospered in his new role of businessman and owned a three-story house that included a shower and toilets, which was a luxury in those days and not common to most households. Though prospering himself, Leny’s father did not think there would be enough work in Holland for his sons, so in 1950 the family made plans to immigrate to Australia. So it was, a mere 73 years ago, while Europe was still recovering from World War II, my Oma moved from a life of wealth to a life of poverty; her story is much like any pioneer or immigrant in history past. Years in nothing but a tent Oma's temporary post-tent makeshift house After a four-week boat ride, the family landed in Albany, Western Australia, and for the next three months lived in their moving container, and slept in a large army tent which was shared with their oma and two uncles. You were only allowed to bring a certain amount of money along when you immigrated, and even though Leny’s dad had his fishing boat, he did not know how to fish in Australia and was not able to make a steady income. After 3 months, Leny’s family moved to Fremantle, and set up the tent in the bush. Living in the tent was a hard life for Leny’s mom, and at one time she said, “If the sea was not between Australia and Holland I would crawl back home.” There was no water and no electricity. To get water the children had to walk far and carry buckets of water uphill, so that by the time it got to their living area much of it had splashed out. Cooking was done with a kerosene cooker, and later with a stove over an open fire outside. Their refrigerator was a small cupboard that held a block of ice, which was changed twice a week by an ice man. There was a big copper pot outside to boil the water in. There were containers and a board for washing laundry. The toilet was outside in a big bucket, and the boys had to dig a hole and bury everything every two days. Once a week the children took turns washing in a tub. This was normal life for the children and did not bother them, though my Oma does remember getting made fun of at school for their poor life. After two years in Fremantle the tent seam broke, and a temporary house was made from timber and the remains of the tent. Eventually the family bought a house that included a proper outside toilet. More families followed The wedding of Leny and Johan in Dec. 1957. While Leny’s family were the first Dutch immigrants to the Albany area, eventually more families came and the immigrants could meet for church together. Leny and Johan met at church, though Leny was shy and avoided contact with him after her mother told her not to chase boys. But Johan liked Leny and asked her father to be her boyfriend. The pair dated for 4 years, seeing one another just once a week. Johan asked to marry Leny when she was only 20 and was told to wait until she was 21, so they got married on her 21st birthday! They had a simple wedding in a courthouse, then went to church for a blessing. Johan worked hard and as their 10 children came along they moved into bigger houses together and were not in want of the necessities of life. Contentment in wealth and poverty My Oma mentioned how living with wealth, as we do today, can be harder than poverty. Having everything can be a curse when we buy and are not satisfied. She said they were satisfied when they got a handkerchief from a lady next door. Comfort became less important for her as it became less available, and trusting God to provide was taught to her at a young age. Not only was my Oma poor, she was also a foreigner in a new land, learning English and navigating how to be in the world but not of it. As our world becomes more hostile to Christians, as inflation and housing prices shift the kind of wealth the next generation may have, I was reminded not to fear or despair. Oma’s life helped me reevaluate what is a need versus what is merely a want that I have elevated to a “need” status. Oma also reminded me not to focus on what kind of life to have in comparison to others, or to worry over deciding what comforts to hold onto and how many children fit or do not fit into a certain plan. Children are a blessing, and I needed the reminder to self-examine what I am keeping “busy” with, and to instead be praying, “Your will be done.” Home life does not need to be fancy; living simply and faithfully for God are what I am called to. Older saints help us reconsider what does and does not matter. My Oma helped me see that the plague of ideas and expectations sprouting from our phones cannot overtake the faithful day of small things (Zec. 4:9-10). It is a lesson that I know I will need to be reminded of over and over again, and spending time with elderly saints is one way God continues to challenge me in that. Growing in sanctification Even though this is a brief snapshot into my Oma’s story, it testifies to God’s covenant faithfulness being handed down from generation to generation. My Oma and Opa have 10 children, 50 grandchildren, and 57 and counting great-grandchildren. Perhaps the greatest gift to learn from my Oma is her example of self-forgetfulness; she is not looking to be an Instagram image, but an Image Bearer who points away from herself to her God. The stories and examples of the elderly give us encouragement that we too are heading there in our sanctification, towards a deeper relationship with God where the need and drive for our own glory fades, as His glory more and more becomes the focal point of our thoughts and actions....

Apologetics 101, Pro-life - Abortion

How to defend the unborn in under a minute

I live in a town that’s so pro-life that when I go outside wearing a pro-life t-shirt the only reaction I get is, “Hey Jon, great-looking shirt there. Does it come in red?” We’re so pro-life that when pro-abortion politicians marched in this year’s Farmer’s Day Parade, there was all sorts of cheering and clapping for the float in front of them and the marching band behind them, but not a peep anywhere near them. They were enveloped in an angry bubble of silence. Our town is so pro-life that when my daughters and I volunteer at the pro-life booth, we can count on thanks, not shouts. The booth is set up at the summer fair each year, and most everyone stopping by is there to offer encouragement. They bring their kids to get free pro-life lollipops and pencils. Some buy yard signs or hats. The most popular items are our life-size fetal models showing what the unborn look like at 6 months, and 4 months, and 12 weeks; it’s always fun when a pregnant mom comes by to show her kids what size their baby brother or sister is right now. In the half dozen years we’ve been at this, I’ve only had a dozen or so folk either insult or argue with me. This, then, is more about preaching to the choir than reaching the opposition. Equipping the choir That’s why this year I decided to switch things up a bit. If it was always the choir stopping by, then what if we focused on equipping them? What if we tried to give them a quick “Pro-life 101” refresher, so they could walk away better able to speak up for the unborn? Of course, everyone at the fair is there for the rides and the food and the demolition derby, so it isn’t really the time and place for a class in apologetics. If I was going to pitch something educational, it needed to be quick. My daughters helped me out with a big poster that made an even bigger promise: “Learn how to defend the unborn in under a minute!” The sign was eye-catching and, thankfully, ambiguous enough to give me a little wiggle room on the time limit. Was I promising passersby a 59-second lesson or was I going to show them – in perhaps a slightly longer length of time – how they themselves could offer up a sub-minute defense of the unborn? The fudge factor allowed me to go a little long if I needed it. The short version A lightning-quick defense of the unborn is possible because most abortion arguments focus on one thing: what the unborn can’t do. The fetus is said to be less valuable and less deserving of protection than you or me because: they can’t breathe yet they don’t have brainwaves yet they aren’t self-aware yet they can’t survive on their own Whatever the reason given, it amounts to an abilities test – the unborn are said to be worth less, because they can do less. Therefore to defend the unborn all we have to do is show how it isn’t our abilities that give us value. We can do that by asking a couple of key questions. We’ll need our opponents to explain: Where does human beings’ worth come from? On what basis are we all equal? Unpacking the argument If our value comes from what we can do then that presents a problem for equality, since we all have very different abilities. I’m bigger than most, and maybe you’re faster than me, and that fellow over there might be smarter than both of us. So, then, in what sense are any of us equal? It’s quite the conundrum for the abortion supporter. Any ability-based answers he gives to the first question will run him into problems with the second. After all, we all understand that we don’t treat very different things as equal – a Rembrandt is housed in a museum under guard, while a child’s fingerpainting will only rate the fridge door, even though both are art. So unless men and women are actually equal in some sense, then we shouldn’t treat them as equal. That’s a thought no one wants to think, so we can be aggressive in pressing the abortion defender to explain how we’re equal. When he’s fumbling about, it’s our chance and our turn: “You can’t explain where equality comes from, but I can.” We can explain that what makes us all valuable, and equally so, is the only thing we all equally share: that we are made in the very Image of God (see Gen. 1:27). Being made in the Image of God isn’t something we grow into, or get more of, and it isn’t even something we can cast off (Gen. 9:6). We have it, not on the basis of anything we can do, might do, or should do, but on the basis of Who made us, and how He values us. This is not only an explanation for why a small weaker woman is equal to a stronger bigger man, but why the very small and very weak unborn child is equal to any and all. Stand on God’s Word While our opponent might dismiss the Bible, that doesn’t make it any less powerful (Heb. 4:12, Eph. 6:17). And we can counter their dismissal by challenging them to offer any sort of better explanation. They don’t have one! More importantly, when God says His Word won’t return empty we need to trust that it’s so (Is. 55:11). Too often, Christians will try to defend the Christian position without presenting it as the Christian position. If our opponents are attacking the unborn for what they can’t do, then we’ll try to defend the unborn with an equally godless argument, highlighting all that they can do. Instead of arguments about being made in the Image of God, we’ll show how very much the unborn seem to be crafted in the image of Man: The unborn’s heart is beating at three weeks Brainwaves can be detected at 40 days They may be able to survive outside the womb at 20 weeks They can recognize their mother’s voice at 7 months The problem with any of these points is that, on their own and apart from the Bible, they are only another abilities test. We’re saying that the unborn are valuable because of all these things they can do. But that’s the pro-choice argument! If we argue that the unborn are valuable because their heart begins beating as early as three weeks, what does that implicitly say about the unborn at two weeks, before their heartbeat has begun? Any defense of the baby based on what it can do throws shade on babies who have yet to develop those abilities. We either stand securely on God’s Word, or we will, accidentally but most certainly, end up adopting the very position that we oppose: that our worth comes from what we can do. Conclusion I got to share my two-question apologetic with a dozen or so pro-life folk. I also got to try it out with a young man who wanted to argue. It slowly came out that the reason he thought we should all just mind our own business is because he’d gotten his girlfriend pregnant and paid for her abortion. So he was very interested in justifying what he’d done. He thought the baby wasn’t human because it was so small. But this man, little more than a boy himself, was half my size, which I pointed out. Did he really think bigger meant better? No, he conceded, that wasn’t true. He didn’t repent. Or at least not then and there. But I was able to confront him with just how insufficient his justifications were. He left rejecting the Christian explanation for our value, but admitting that he had nothing else to offer. That’s what I could do standing on God’s firm foundation; I could blow apart the underpinnings of his godless arguments. Because I did this while giving the glory to God, this confused and hurting boy will know where to go, and Who to turn to for truth and forgiveness. And all it took was a couple of questions and a minute… or so....

Economics

Investing in Eternity: thinking 30 million years ahead

In Matthew 13:44 we find a single verse that captures the heart and soul of following Christ: “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.” Picture an average guy, leading a routine life. One day something happens that changes his life forever. While crossing a field, aimlessly thrusting his staff into the ground, he hears a thud. He gets down on his knees, digs with his hands, and finds treasure. He realizes this is very old – way too old to have been buried by the current landowner, who wouldn’t have any idea it’s even there. He has found unclaimed treasure, waiting for someone to unearth it. The treasure captures his imagination. It becomes the reference point, the center of gravity of his life. He is single-mindedly bent on obtaining that treasure. He is willing to pay any price. This is a man who experiences the ultimate paradigm shift. He takes on a new perspective and sees life through different eyes. Incomparable joy Of course, Jesus is simply using the treasure in the field as an illustration of heavenly treasure. No matter how great an earthly treasure is, it’s still worthless in the eyes of eternity. In fact, it is exactly this kind of treasure that people waste their lives on. Jesus is appealing to what people do value – temporary earthly treasure – in order to make an analogy to what they should value: eternal heavenly treasure. Today, Christians desperately need such a radical paradigm shift. God doesn’t just raise up donors; He raises up disciples whose lives are so filled with a vision for eternity that they wouldn’t dream of not investing their money and their time and their lives where they will matter most. Once they see the treasures of eternity and become consumed by them, nobody will be able to keep them from giving. The only joy I know comparable to leading a person to Christ is giving generously to the kingdom of God. That through my giving, people might be won to Christ, the hungry fed, and the suffering helped in the name of Christ is a joy beyond comprehension. Let me ask you a question about this man in Matthew 13, the one who found the treasure: are we supposed to feel sorry for him? I mean, we’re told he went and sold all that he had – and in the original Greek “all” means all; that’s why it’s translated that way! We might think, “It cost him everything. Poor man. Think of his sacrifices!” No. We are not to pity this man – we are to envy him. The sacrifice paled in comparison to the reward. The payoff was much greater than the cost. The man who found the treasure would be a fool not to do exactly what he did. He made short-term sacrifices for long-term rewards. “But it cost him everything he had.” Yes, and it gained him everything that mattered. The key word is “joy.” “In his joy” – not in his misery – he made sacrifices! How can you sacrifice with joy? Because of the relative worth of what is given up versus what is gained. When you catch a vision for what it means to God, any feeling of sacrifice is overwhelmed with pure joy and excitement. To hear the applause of heaven, to hear pleasure in the voice of God, to hear him say “Well done, my good and faithful servant” – nothing else compares. Smart investing In Matthew 6:19-24, we see that Jesus always lived with two Kingdoms in mind: the kingdom of this world and the kingdom of Heaven. He speaks here of the Two Treasuries, Two Perspectives, and Two Masters of these two kingdoms. Verse 20 tells us to “store up treasures in heaven.” God values treasures, but He defines them differently than we do. We consider things treasures that are nothing but junk in the eyes of eternity. John Wesley said, “I judge all things only by the price they shall gain in eternity.” “Store up treasures” demonstrates that God is not against an investment mentality. In fact, He commands us to store up treasures! But He tells us to stop storing them up in the wrong place, and start storing them up in the right place. God is not against us acting in our own interests. He commands us to act not in our immediate short-term interests, but our eternal long-term interests. That which is to God’s ultimate glory is to our ultimate good. It’s just the pay-off isn’t now; it’s then. The problem with prosperity theology, also called the health and wealth gospel, and with lots of our Christian radio and television programs, is that they look for material payoffs in the present age. God’s provision of wealth is seen as a call to increase our standard of living – while Scripture presents it as a call to increase our standard of giving. Ironically, looking for the payoff now is never in our best interests, because it robs us of eternal reward. We’ll be rewarded for giving – but the real and lasting rewards will come in eternity. It all comes down to delayed gratification. I think Paul was alluding to Christ’s words in Matthew 6 when he wrote 1 Timothy 6:17-19: “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God , who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds , and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life .” Christ gives us an incredible investment opportunity. He gives us the opportunity to cash in earthly treasure for heavenly treasure. It’s like trading a sack of old rusty bottle caps for ownership of the Coca-Cola company. You’re so excited about what you now own that the last thing you’d do is stand around whining about giving up your bottle caps. Notice Christ’s reasoning: “Store up treasures in heaven...” Why? Because it’s right? No, because it’s smart. Because it will last. It won’t be consumed by moths and rust or taken by thieves. You’ll never see a hearse pulling a U-Haul. Why? Because you can’t take it with you. John D. Rockefeller was one of the wealthiest men who ever lived. After he died his accountant was asked, “How much money did John D. leave?” His reply was classic: “He left... all of it.” You can’t take it with you. But in Matthew 6 Jesus adds something profound, something life changing. You can’t take it with you, but... you can send it on ahead. Anything we try to hang onto will be lost. Anything we put in His hands will be ours for eternity. Not just insured up to $100,000. Insured without limit by the FDIC – Father’s Deposit Insurance Corporation. John Wesley was shown around a vast estate by a proud plantation owner. They rode their horses all day and saw only a fraction of the estate. At the end of the day when they sat down to dinner he said, “Well, Mr. Wesley, what do you think?” Wesley thought about it and said, “I think you’re going to have a hard time leaving all this.” The way to lay up treasures in Heaven includes giving away our money and possessions but is not limited to it. The Bible teaches that those things which we keep can also serve kingdom purposes. They can be generously shared and invested and used in ways that serve eternal purposes, that further God’s kingdom for His glory rather than just building our own little kingdoms for our own glory. Think thirty million years ahead Missionary Jim Elliot was killed by the Auca Indians in the 50’s. His philosophy of life was expressed in those great words, “He is no fool who gives what he cannot keep to gain what he cannot lose.” Does it sound like Jim Elliot didn’t care about gain? No, he cared about the right kind of gain – gain that would last, not just for the short today but for what A. W. Tozer called “the long tomorrow.” Are you an investor? Great. Invest in what counts the most. You have the desire to succeed? Fine, succeed in servanthood, in giving, in praying, in reaching out to the lost and needy. You have ambitions? Fine. Make them kingdom ambitions. You have dreams? Great. Are you willing to trade in your short-term dreams for the eternal dreams of the risen Christ? In investments they say, “If it sounds too good to be true, it probably is.” But in this case, it sounds too good to be true, but it is true, because it is the promise of God. Financial planners tell us, “When it comes to your money, don’t just think just three days ahead, or three months or three years. Think 30 years.” Christ, the ultimate investment counselor, takes it one step further. He says, “Don’t just ask yourself, how will this investment be paying off in thirty years. Ask, how will this investment be paying off in thirty million years?” In Mathew 6, verse 22 and 23, Jesus also talks about two perspectives – the good eye and the bad eye. We must train our vision, put on the corrective lens of God’s Word, and learn not to be limited by the horizons of this world. We need to learn to see, think, and act in light of eternity. (This is the theme of my novels Deadline and Dominion, and Edge of Eternity.) Perspective is what John Wesley had when he said, “I judge all things only by the price they shall gain in eternity.” It’s what C. T. Studd had when he said, “Only one life, ‘twill soon be past, only what’s done for Christ will last.” For fourteen years I was a pastor. One Sunday morning I stood before my church and said, “I have bad news – I have a terminal disease. I’m going to die.” Then I added, “But the news gets even worse. You have the same disease. You’re going to die too.” The disease is mortality. We’re all going to die. One day very soon we will each stand before our Lord, the Audience of One. He will sift out our lives – some will burn as what 1 Corinthians 3 calls wood, hay, and stubble. Some will remain, as what he calls gold, silver, and precious stones. How much will burn and how much will remain depends on how we have used our lives and our resources here. Imagine for a moment that you are alive at the very end of the American Civil War. You are living in the South, but your home is really in the North. While in the South you have accumulated a good amount of Confederate currency. Suppose you also know for a fact that the North is going to win the war, and that the end could come at any time. What will you do with your Confederate money? If you were smart, there is only one answer to the question. You would cash in your Confederate currency for U.S. currency – the only money that will have value once the war is over. You would keep only enough Confederate currency to meet your basic needs for that short period until the war was over and the money would be worthless. Likewise, as believers we have inside knowledge of an eventual upheaval in the worldwide social and economic situation. The currency of this world will be worthless at our death or Christ’s return. This knowledge should radically affect our investment strategy. For us to accumulate vast earthly treasures in the face of the inevitable future is equivalent to stockpiling Confederate money despite our awareness of its eventual worthlessness. It’s not only wrong – it’s just plain stupid! Kingdom currency, backed by the eternal treasury, is the only medium of exchange recognized by the Son of God, whose government will last forever. The currency of His kingdom is our present faithful service and sacrificial use of our resources for Him. In the investment world there are experts and advisors known as “Market Timers.” When they read the signs that the stock market is about to take a downward turn, they recommend switching funds immediately into more dependable or consistent investments, such as money markets or T-Bills, or certificates of deposit. In Matthew 6 Jesus functions as the foremost investment advisor, the ultimate expert in the economies of earth and Heaven. His strategy is simple – He tells us to once and for all switch investment vehicles. He tells us to transfer our funds from earth (which is volatile and ready to take a permanent dive) to Heaven (which is totally dependable, insured by God Himself, and is coming soon to forever replace the economy of earth). Second Peter 3 gives us a financial forecast, or maybe you could call it an insider tip. It tells us that this world and everything in it is going to burn. There is a coming holocaust of things. Revelation 18 speaks of the economic world system of materialism, called “Babylon the Great.” If that’s the kingdom you’re investing your life in, then go ahead and be depressed. You’ve got a lot to be depressed about. Babylon is going down! If your treasures are in Heaven, there is good news. Heaven is coming and anything you’ve put in God’s hands is safe. What you’ve used for the glory of God will have counted for eternity. What you’ve given to God on earth will be there in Heaven. What you clung on to for yourself won’t be. Where’s your heart? In verse 21 Jesus says, “Where your treasure is, there your heart will be also.” He’s saying, “Show me your checkbook, your Visa statement, and your receipts, and I’ll show you where your heart is. Your heart follows your money.” Want a heart for Microsoft? Put your money in it! Want a heart for General Motors? Buy up shares. Want a heart for God? Put your treasures where God is at work. Want a heart for missions? Put your treasures in missions. Want a heart for your church’s ministry? Invest your money in your church’s ministry. Develop vested interests in the work of God. Every day, buy up more shares in God’s kingdom! Years ago, when I was a pastor, we decided our church didn’t have God’s heart for the poor and needy. We asked around to find out who was doing the best job in famine relief, chose World Relief, and decided to invest some treasure in Heaven. Though our missions budget was only $60,000 at the time, we took a famine relief offering of $25,000 and were informed that made us World Relief’s largest church supporter. In the years since, God has grabbed a hold of our church, and we have gone from being a church with a small heart for missions to a church with a great heart for missions. In 1998, our church’s missions budget was $384,000. Above that we gave $200,000 to various missions projects and a famine relief offering of $253,000 to World Relief, for a total of $830,000. Our expanding giving to missions has resulted in an expanding heart for missions. That’s what giving does – you put your treasure somewhere, and it takes your heart there. When our missions pastor returned from Sudan one November and told us of the opportunity to rescue Christians taken into slavery, family after family spontaneously decided to forgo Christmas presents and give instead to free slaves. The fourth-grade class at our school came up with projects to raise thousands of dollars. A sixth-grade girl took the $50 she’d saved up to play basketball and gave it to Sudan. One family had several hundred dollars they’d been saving for years to go to Disneyland, and their child asked if they could give the money to help slaves. Before long people had given $60,000 to redeem slaves, and we never even had a special offering. It was contagious. If we increase people’s vision for investing in eternity and help them see opportunities to make a difference, God will take care of raising funds. Now’s our opportunity Five minutes after we die, we’ll know exactly how we should have lived, but it will be too late to go back and change anything. God has given us His Word so we don’t have to wait until we die to know how we should have lived. There’s no second chance for the unbeliever – but also no second chance for the believer! You and I have one life on earth to invest in Heaven. Let’s not miss the opportunity. Here’s a prayer for us: May what will be most important to us five minutes after we die, become most important to us now. I have one final question: Why are so many Christians today afraid to die? It’s because we have made this world our home. The Bible tells us something else – that we are pilgrims, strangers, aliens, ambassadors. Our citizenship is in Heaven. But we’ve become so attached to this world – our roots are so deep – that we live for the wrong kingdom. We forget our true home, built for us by the Carpenter from Nazareth, waiting for us in a far better place. Most Christians have laid up their treasures on earth. Consequently, every day that brings them closer to death takes them further from their treasures. They end up backing into eternity, not wanting to let go of the mudpies they’ve accumulated. Christ calls us to turn it around – to store up our treasures in Heaven so instead of backing away from our treasures, we’re always moving toward our treasures. He who spends his life moving away from his treasures has reason to despair; he who spends his life moving toward his treasures has reason to rejoice. Are you moving toward your treasures or away from them? Alfred Nobel was a Swedish chemist who made his fortune by inventing dynamite and other powerful explosives, which were bought by governments to produce weapons. When Nobel’s brother died, one newspaper accidentally printed Alfred’s obituary instead. He was described as a man who became rich from enabling people to kill each other in unprecedented quantities. Shaken from this assessment, Nobel resolved to use his fortune to reward accomplishments that benefited humanity, including what we now know as the Nobel Peace Prize. Nobel had a rare opportunity – to look at the assessment of his life at its end, but to still be alive and have the opportunity to change that assessment. The same is true for us. Right now, we live on earth, the land of second chances. Let’s put ourselves in Nobel’s place. Let’s read our own obituary, not as written by uninformed or biased men, but as an onlooking angel might write it from Heaven’s point of view. Let’s look at it carefully. Then let’s use the rest of our lives to edit that obituary into what we really want it to be, and to live each day with the knowledge that every moment we get closer to death, we get closer to our treasures rather than further from them. God, give us an eternal perspective, to change the way we think and the way we give, the degree to which we invest all that we are and have into eternity. Help us to invest our resources in your kingdom purposes, now and forever. Help us not to serve our own agendas, but yours, and to live our lives for your glory and hear you say to us one day, “Well done my good and faithful servant.” We ask this in the name of Jesus. Amen. A version of this article first appeared on Randy Alcorn’s Eternal Perspective Ministries website EPM.org. He is the author of more than two dozen books, fiction and non-fiction, many of which we’ve reviewed including: Heaven, Lord Foulgrin's Letters, and The Grace and Truth Paradox. He's also made two past editions of his (especially concise) pro-life books available for free – Does the Birth-Control Pill Cause Abortions? and Why Pro-life? – so be sure to check those out. Strangely, we haven't reviewed the one of this books that might be most akin to this article, The Treasure Principle, even though it's a favorite of both editor Jon Dykstra and Executive Director Mark Penninga. ...

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Saturday Selections – Apr 22, 2023

Identifying misinformation Three great tips on offer here to decipher all the inputs we receive via social and mainstream media... The false promise of electric cars (15-minute read) "The reckless pace at which vehicle electrification is being pushed through — a hallmark of central planning — will add to the pressure on electricity grids on both sides of the Atlantic, at a time when the grids are sinking deeper into the disorder brought on by their decarbonization. Europe’s energy miseries are no secret, but there have been signs of trouble here too, including grimly amusing requests to EV owners not to charge their cars during a couple of extremely hot days in Texas and California." What is the Christian perspective here? Well, one biblical principle that applies is humility. Our leaders don't know enough to make choices for all of us, whether that's what foods farmers should plant, what clothes factories should produce, or what car manufacturers should make. In humility, politicians need to quit taking on problems that are beyond them and start addressing the issues God has charged them with, like stopping the slaughter of the unborn (Ps. 82:3). The gospel of self-forgiveness? What if you've done something so bad you just can't forgive yourself? The good news is, you don't have to. Is raising the minimum wage a Christian thing to do? Raising the minimum wage would help some people and hurt others so does that just make it unclear what we should do? This article offers 3 biblical principles to clarify the case against the minimum wage. Contention in the creationist camp... and that's a good thing! (10-minute read) Dr. Randy Guliuzza is the president of the Institute for Creation Research (ICR.org), so his creationist roots run deep, and any critique he's offering of creationist conclusions is going to be worth considering. So what new point is he making? Guliuzza thinks creationists have conceded too much when we say that random mutation and selection can have beneficial results. One example creationists will share of a beneficial result is the loss of eyes in fish trapped in a dark cave. Their eyes aren't needed in the lightless conditions, and perhaps could be harmful as they are vulnerable spots on their bodies. Another often-cited cited example is the loss of wings on a beetle that lives on a windy island where flight might result in getting swept out to sea. Creationists (myself included) have acknowledged these as examples of where mutation might lead to a creature becoming better suited (fitter) for its environment. But we were quick to add, such a benefit is coming through a loss of information which is very different from the gain of information and increase in complexity – taking us from molecules to Man – that's needed for evolution to be true. Now Guliuzza is saying that even this concession to the power of random mutation and natural selection is too much. Why? He says we are attributing to chance what should be credited to brilliant design. How is it that so many creatures are so adaptable? Is it just happening, or did God build in that adaptability?  Do, for example, blind cavefish go blind because that's a built-in adaptation they've got hidden somewhere in them? Good question (Prov. 27:17). And I suspect that Guiliuzza is taking us in a very good new direction. This might well turn out to be a pivotal essay for the creationist movement. Top 10 problems that government spending has solved Waaaaaaaait for it.... ...

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Whose children are they?

Many parents don’t realize the radical and harmful governance shift in “parent-child-State” relationships taking place over the past decade. Here in Alberta, for example, successive governments have declared they know better than parents what is in their children’s sexuality and gender development best interest. Since 2015, Alberta Education has said its 733,000 students have the right to join so-called “Gay-Straight Alliance clubs,” as well as declare a sexual orientation or gender identity starting at age five, independent of parental knowledge and consent. Harmful impacts In Tom Blackwell’s January 5, 2023, National Post article “Some parents object as Canadian schools quietly aid students’ gender transition,” he showed where this can go:  “When a student in a Calgary Grade 6 class came out as transgender this year, the teacher made one thing clear to the other pupils: they mustn’t let slip their classmate’s new gender identity to her parents. The couple was not yet aware of the change...It’s just one way the education system has become intimately involved in the transgender process, affecting an exponentially growing number of young Canadians. Schools accept name and pronoun preferences, provide gender-neutral washrooms and teach from a young age about gender identity. In some cases, they can even refer students directly to gender-treatment clinics.” Parents have the right to know who is influencing their children’s sexual/gender development, where and when this is happening, and what their children are being told and doing while at school. Parents should be alarmed that young children are encouraged by the State to make life-altering sexuality and gender “identity” decisions without the knowledge and consent of their parents. These children are at risk of jeopardizing their future by making declarations and associations they do not have the maturity to contemplate fully, nor understand the long-term ramifications. Disenfranchising parents In addition to secret Gay-Straight Alliance (GSA) club membership, the Alberta governance assault on the traditional family (parents and children) has the following legal/policy characteristics: Students starting from age five can change their name at school and wear whatever gender-expressive clothes they wish without their parents’ knowledge or approval All school staff is authorized to deceive parents regarding their son or daughter’s involvement in a GSA club and their self-identification declarations, thus sending the message to students that parents shouldn’t be trusted in sexuality and gender matters, the State knows best The GSA clubs are connected to an adult-run, unaccountable GSA Network which is further associated with activist agencies also not responsible to the State Note that these laws have been affirmed by three successive governments: PC, NDP, and UCP. Conclusion We know that God gave us families to raise children, and charged children in the Fifth Commandment to obey their parents. It is vital that the State doesn’t undermine them. As Paul counsels in Ephesians 6:1-4: “Children, obey your parents in the Lord, for this is right. Honor your father and your mother (which is the first commandment with a promise), so that it may turn out well for you, and that you may live long on the earth. Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” We need to be able to fulfill this call, so the State must be pushed back. Carman Bradley is the founder of Parental Consent Alberta (ParentalConsentAlberta.ca) where our Alberta readers can find out more about what his group is trying to do – including a petition initiative – to protect children by empowering their parents. ...

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