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In a Nutshell

Tidbits – February 2024

Financial potty training

While the illustration mentions a VCR tape, the point is as sharp as ever. The late Gary North (1941-2022) got this from a subscriber to his “Tip of the Week” email newsletter.

“Once, when our daughter came home from college, she rented a couple of movies and failed to return them before heading back to school. I called her and told her that I returned the movies but there was a late fee which I paid. To teach her a money lesson, I told her I did not want her to repay me, but I did want her to take the fee (a couple of dollars) and flush it down the toilet!

“She was shocked, of course, and begged and pleaded with me to let her mail me the money, but I insisted. I did not want her money. I wanted her to learn a lesson. It would have been all too easy for her to give Dad a couple of bucks to shut him up. Instead I wanted her to take a couple of dollars, walk to the toilet, lift the lid, throw them in and then flush the toilet, and then stand there and wave to her money as it went down the toilet.

“After several minutes of discussion about how crazy that was and more begging and pleading, she finally agreed and promised me that she would do it. I am proud to say that she is much more responsible about her money. I think it was the most creative parenting I ever did. Well worth a couple of bucks!

As North explained, “The reason why this worked is because of the graphic nature of the ritual - and it surely was a ritual. It required an action. This action (1) drove home the economic point; and (2) sealed the point into the memory.”

SOURCE: www.garynorth.com/public/4465.cfm I got permission to reprint it at the time.

Inviting invitations

I once heard a minister (might have been Rev. Paul Murphy) claim he could tell how ready a church was for evangelism based on just one thing – how their bulletin announcements are written. He noted you can tell quite a lot from the blurbs contained therein. For example many churches announce their study groups this way:

We will meet tonight at the Smith’s. Come one, come all!

This invitation might seem inviting, but it isn’t helpful for anyone visiting for the first time, or someone who hasn't been coming long enough to get a church directory. They won’t know where the Smiths live, and they won’t know what time the meeting normally starts. And since there's no phone number or email listed, they can’t text to find out. It’s small things like this, the minister said, that show a church isn't thinking about the strangers in their midst.

On complaining

Can Christians complain or not? We are told, on the one hand, not to grumble (Philippians 2:14, 1 Cor. 10:10) and on the other, we can read accounts of David, Jeremiah, and others (Ps. 12:1-2, Micah 7:1-2) laying out complaints before the Lord. So, what's the difference? Intent.

One sort – let's call him "the grumbler" – just wants to vent. They overlook all that is good and wonderful, and just focus in on what faults they can find. They are ungrateful. The other sort – let's call this one not a "complainer" because that is not his identity, but rather, the one who has a complaint – has had something serious happen to them. He is facing real difficulties. But rather than just vent, he does whatever he can, and even when it is something beyond any of his own abilities to address, the Christian can still bring his complaint to God, who he can trust will make everything right in the end.

  • "It is better to light a candle than curse the darkness." – Unknown
  • "Any fool can criticize, condemn and complain - and most fools do." – Dale Carnegie
  • “If you don’t like something, change it. If you can’t change it, change your attitude. Don’t complain.” – Maya Angelou

Homosexuality as evidence against evolution

Homosexuality is a sin but how do you communicate that to someone who isn’t religious? Well, whatever you do, don’t make the mistake of arguing that it isn’t natural. Sexual perversion extends even to nature where homosexual behavior has been observed in over 450 species.

Christians shouldn’t be surprised; sin didn’t limit its effects to just man.

On a more positive note, evolutionists should be surprised, since evolution has no good explanation for homosexuality – they can't pass on their genes unless they engage in heterosexual behaviour, so under the survival of the fittest theory, it really should have disappeared long ago.

Good ol’ Shoey

As a child I learned that it was never a good idea to complain to grown-ups about being bored. “Bored?” would be the response, “How can you be bored with all those toys? Why when I was a child the only toy I had was an old leather shoe, and that was good enough for me. Ol’ Shoey and me had loads of fun.”

But now it turns out that the older generation, with their scarcity of toys, may have been better off. Research has found that too many toys can actually overwhelm children and stifle creativity. The large number of toys seems to distract children and keep them from playing with any one toy long enough to learn from it. And while a child with fewer toys may complain about being bored, that too may be a good thing. Child psychiatrist, Bruce Perry, insists that a little boredom forces kids to draw on their own imagination and invent games and read to pass the time. He suggests children need at least a couple of hours of this downtime per day.

SOURCES: Edmonton Journal, Dec 2/2000 & Feb 25/2001

“How much do you have to hate a person…”

“I don’t respect people who don’t proselytize; I don’t respect that at all. If you believe there is a heaven and hell, and people could be going to hell, or not getting eternal life, or whatever, and if you think it’s not really worth telling them this because it could make things socially awkward, and atheists who believe people shouldn’t proselytize – ‘just leave me alone, keep your religion to yourself’ – how much do you hate somebody to not proselytize? How much do you have to hate somebody to believe that everlasting life is possible, and not tell them that? ...I mean, if I believed beyond a shadow of a doubt that a truck was going to hit you and you didn’t believe it, and that truck was bearing down on you, there’s a certain point that I tackle you… and this is more important than that.”
– Entertainer and avowed atheist Penn Jillette on evangelism.

Why trust flukey engineering?

"Supposing there was no intelligence behind the universe, no creative mind. In that case, nobody designed my brain for the purpose of thinking. It is merely that when the atoms inside my skull happen for certain physical or chemical reasons to arrange themselves in a certain way, that gives me, as a by-product, the sensation I call thought. But if it is so, how can I trust my own thinking to be true? It's like upsetting a milk jug and hoping that the way the splash arranges will give you a map of London. But if I can't trust my own thinking, of course I can't trust the arguments leading to atheism, and therefore have no reason to be an atheist, or anything else. Unless I believe in God, I can't believe in thought; so I can never use thought to disbelieve in God."
– C.S. Lewis

On marriage and headship

“The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.”
– Matthew Henry

All equally unworthy before God

Though Europe can hardly be called a Christian continent, it does have a Christian heritage and tradition that, on some occasions, still shouts out the Truth. One such occasion was the funeral of Empress Zita, the former ruler of Austria who died in 1989. She received a royal funeral that lasted 2 hours, and was attended by more than 6,000. Afterwards, her body was loaded into a hearse and pulled by a team of horses, and accompanied by 600 soldiers to the church of the Capuchins, where many other royals are buried. When the procession arrived at the church, the doors were closed.

The chamberlain stepped up and knocked three times. A voice from inside cried out, “Who requests entry?’

The chamberlain’s reply was impressive: “Her Majesty Zita, Empress of Austria, crowned Queen of Hungary, Princess of Bohemia, Grand Duchess of Lodomerai, Dalmatia, Croatia, Slavonia, Galizia, Illyria, Queen of Jerusalem, Archduchess of Austria, Grand Duchess of Tuscany and Cracow, Duchess of Lorraine, Salzburg, Carinthia, Krain and Buconia, Grand Duchess of Transylvania, Marchioness of Moravia, Duchess of Upper and Lower Silesia, of Modena, Parma, Piacenza, of Dubrovnik and Zara.”

"I do not know her,” came the reply. “Who requires entry?"

The chamberlain offered a simpler response: “Her Majesty Zita, Empress of Austria, Queen of Hungary.”

The response was the same: “I do not know her. Who requires entry?”

This time the chamberlain replied: "Our sister Zita, a poor sinning mortal." And the gates were thrown open to receive her.

SOURCE: A half dozen newspaper and website accounts which all differed slightly on the details (perhaps due to translation problems), such as all the titles the chamberlain listed, but which corroborated each other on the core of the story. Among the newspapers and magazine were: People, April 17, 1989; The Guardian, July 10, 2006; The New York Times, April 2, 1989.

Joke of the month

Q: How many bass-baritones in a church choir does it take to screw in a light bulb?
A: Three: One to climb the ladder and do the job, and the other two to sit there and say, “Isn’t that a little too high for you?”

News

Understanding the war in Gaza

On October 7, 2023, the terrorist organization Hamas launched an attack on Israel from Gaza that killed about 1400 Israeli civilians. Hamas also took over 200 hostages. The brutality of the attack was staggering, and there are reports of Hamas terrorists recording videos of their own gleefulness as they committed atrocities against Jewish women and children. In Western countries, thousands of “progressives” began demonstrating in the streets and posting messages on social media in support of the Hamas attacks. Then, as Israel counterattacked into Gaza to prevent further Hamas aggression, progressives demanded that there be a ceasefire to halt Israel’s military advance. In the view of such progressives, the Palestinians of Gaza are an oppressed people under the colonial rule of Israel. But such a view doesn’t understand the history of the region and the current situation. Correcting misinformation To correct the misconceptions, Dr. Willem J. Ouweneel, a prominent evangelical theologian in the Netherlands, quickly put together a small book to help Christians understand the big picture. This book is called Israel and the Palestinians and it was published by Paideia Press within weeks of the terrorist attack. First of all, it’s important to understand that Palestinian Arabs are not the original occupants of the land who were subsequently dispossessed by Jews. Yes, there have been Arabs in Palestine for centuries, and there were Jews living there too for an even longer time. As Ouweneel explains, “There have been Jews living in the Holy Land virtually continuously since the arrival of Israel under the leadership of Moses (about 3,200 to 3,400 years ago).” Yes, many Jews were expelled by the Romans in the first and second centuries AD, but some Jews always remained. It was their original homeland, after all. Arab and Jewish Palestinians The Muslims conquered Jerusalem in 638 and much of the rest of the Middle East during the seventh century. For centuries thereafter the area, revered as the “Holy Land,” remained under Muslim rule – except for a brief interlude when the Crusaders held control. In 1917, during World War One, the British seized it from the Ottoman Empire. Between the two world wars, while the British administered this territory, large numbers of Jews came from other parts of the world to live there. Both the Arab and Jewish residents were known as “Palestinians.” The idea that only Arabs are Palestinians developed later, especially after Israel became a country in 1948. That is, the claim that there is a specifically Arab Palestinian national identity is very recent historically. Palestine partitioned As the number of Jewish people in Palestine surged, their potential military strength grew correspondingly. Tensions between Jews and Arabs increased. The British therefore tossed the “Palestinian issue” hot potato to the United Nations (UN) for a solution. A UN commission proposed partitioning Palestine into the modern country of Israel and an Arab Palestine territory, and this proposal was adopted by the UN. The Jews were jubilant that they would get their own country and they formed the State of Israel on May 14, 1948. The Palestinian Arabs refused to establish their own country, partly due to pressure from neighboring Arab countries. The Arab leadership wanted every inch of Palestine. Those neighboring Arab states immediately launched an all-out attack to wipe Israel off the map in 1948. However, the Arabs lost this conflict, known as Israel’s War of Independence (1948-1949), so Israel was successfully established. The Palestinian Arabs ended up with nothing, because the country of Jordan took control of the West Bank and Egypt took control of the Gaza Strip, both of which territories had been assigned by the UN to the Palestinian Arabs. Ethnic cleansing? At the formation of Israel, about 700,000 Arabs fled the new country and became refugees in surrounding Arab countries. This was encouraged by the Arab states, but Ouweneel notes that “the Jews themselves may have contributed to this Arab departure by intimidating them.” At the same time, though, “around 850,000 Jews were expelled from the surrounding Arab countries. These were Jews whose ancestors had often lived in those Arab countries for centuries.” They were welcomed in Israel. So, it seems that to some degree, there was a form of ethnic cleansing on both sides. Israel is an officially Jewish state, so Arabs who live there “are, in a sense, second-class citizens.” Nevertheless, they enjoy the same democratic rights as Jewish residents. Indeed, there “is no country in the Middle East where Arabic speakers have as many rights as in the land of Israel.” The main point, though, is that Israel is not some sort of Jewish colony in Palestine. Jews have lived there for millennia. Furthermore: “throughout history, there have always been more Jews than Muslims living in Jerusalem. In 1860, when Zionism did not yet exist, there were 11,000 Jews compared to 6,500 Muslims, and in 1906, there were 40,000 Jews compared to 7,000 Muslims. At all times, Jerusalem has been more of a Jewish city than an Arab one.” Muslims cannot accept Israel According to Ouweneel, the bottom line is that the root of the conflict is religious. Muslims believe that since they conquered Palestine in the seventh century, it is and must always belong to the “realm of Allah.” In other words, “it is inconceivable that Jews would ever have their own state in an area that has become part of Allah’s world. This is an abomination to many consistent Muslims, both within and outside the Middle East. For seventy-five years, these Muslims have fervently desired that the state of Israel come to an end as soon as possible.” It is with this in mind that the chant “From the River to the Sea, Palestine must be free” can be properly understood. It means that “all Jews must be expelled (or better yet, killed) from the land, only then will Palestine truly be ‘liberated.’” Due to the deep-seated religious basis of this conflict, then, Ouweneel believes there can be no lasting political solution. The Jews believe strongly in defending their country, and consistent Muslims believe strongly in wiping it out completely. There’s no middle ground. Peace only through Christ However, peace would be possible if both Jews and Muslims in the region turned to Christ. As Ouweneel writes, “The solution is for Jews and Arabs to be reconciled with God individually, in Jesus Christ (2 Cor. 5:18–20). Then reconciliation with each other will follow naturally.” So, while it’s easy to sympathize with the Israelis rather than their opponents, there is no room for hatred. “We must learn to see in the face of every Muslim a potential Jesus-believer." Indeed, some missionary organizations are reporting that thousands of Muslims are turning to Christ right now. Conclusion Israeli forces have continued to push into Gaza to root out Hamas terrorists. Unfortunately, many civilians are dying as result. Civilian casualties are much higher than they need to be because Hamas uses them as human shields by operating out of schools and hospitals. From the Israeli perspective, if Hamas is not destroyed, its terrorists will continue to commit atrocities against civilians in Israel. Thus, to protect their own people, the military operation in Gaza must continue, despite the unfortunate civilian casualties. Every country has a right to self-defense, and Israel is no different in this regard. Hamas launched its attack on October 7, and Israel is fighting back. Those who are outraged by Israel’s military operation should reflect on the fact that this entire episode is the result of a massacre of Israeli civilians by Hamas. Oct 9 march in New York two days after the attacks with a sign touting the slogan "From the River to the Sea." (Picture credit: Lev Radin / Shutterstock - Top picture credit: Below the Sky / Shutterstock)...

News

Saturday Selections – Jan 27, 2024

Click on the titles below for the linked articles... 80's "kids'" movies aren't how you remember them Those classic 80s kids' movies that you remember so fondly? Turns out they aren't kid movies at all - woah! There's a strange blessing that comes with understanding stuff was wacky back in the day too (Eccl. 7:10). We can remember how God was with us in the middle of that craziness, and be reassured that He's able to sustain us in today's clown world too. "Be fruitful and multiply" is not religious bumph. It’s how civilizations survive. The West is facing a coming economic implosion due to its low birthrate. And we don't seem to get it. What is Critical Race Theory? Samuel Sey offers this succinct explanation. Brits take Canada to task for state-sanctioned suicide (10 min read) This is a really good summary of how Canada has flung itself down the slippery slope, offering death as the medical treatment for more and more conditions. And while this is a secular article, they almost get to the root of it: they recognize that autonomy is a lie, and death isn't medicine. What they miss is that our lives are not our own to dispose of as we wish – the author doesn't acknowledge life as a gift from God entrusted to our stewardship. "In less than a decade, Canada has gone from legalising assisted dying in the tightest of circumstances – for adults suffering from terminal illnesses, for whom death was imminent – to offering suicide as an alternative to life’s woes. It amounts to a cautionary tale of the deep inhumanity, the cruel disregard for human life, that is unleashed when you introduce state-assisted death." We owe so much, just the interest is going to cost Canadians almost $2,000 a year Whenever you borrow, you're actually taking from future you, which might be fine sometimes if you really need to (for example, it's tough to buy a house without borrowing any money). But when it comes to massive government debt loads, what the previous generation borrowed is hitting us now, and if we keeping going along this route, then we'll be taking from our children. 8 fossil fuel facts: the other side (6 min) While we often hear about supposed downsides to fossil fuel usage, we rarely get the upside. But if we aren't taking that into consideration, then we aren't really counting the cost (Luke 14:28-30) of going "carbon free." This is a secular presentation but it presents the other side of the argument that we most often don't hear but need to (Prov. 18:17). ...

Internet

Is AI just another tool, or something else?

We must ask how the technology fits into the Creation story lest it takes away from meaningful work and connection. **** It’s not uncommon to hear artificial intelligence (AI) described as a new “tool” that extends and expands our technological capabilities. Already there are thousands of ways people are utilizing artificial intelligence. All tools help accomplish a task more easily or efficiently. Some tools, however, have the potential to change the task at a fundamental level. This is among the challenges presented by AI. If in the end it is not clear what AI is helping us to achieve more efficiently, this emerging technology will be easily abused. AI’s potential impact on education is a prime example. Since the days of Socrates, the goal of education was not only for students to gain knowledge but also the wisdom and experience to use that knowledge well. Whether the class texts appeared on scrolls or screens mattered little. Learning remained the goal, regardless of the tools used. In a recent article at The Hill, English professor Mark Massaro described a “wave” of chatbot cheating now making it nearly impossible to grade assignments or to know whether students even complete them. He has received essays written entirely by AI, complete with fake citations and statistics but meticulously formatted to appear legitimate. In addition to hurting the dishonest students who aren’t learning anything, attempts to flag AI-generated assignments, a process often powered by AI, have the potential to yield false positives that bring honest students under suspicion. Some professors are attempting to make peace with the technology, encouraging students to use AI-generated “scaffolding” to construct their essays. However, this is kind of like legalizing drugs: there’s little evidence it will cut down on abuse. Consider also the recent flood of fake news produced by AI. In an article in The Washington Post, Pranshu Verma reported that “since May, websites hosting AI-created false articles have increased by more than 1,000 percent.” According to one AI researcher, “Some of these sites are generating hundreds if not thousands of articles a day. … This is why we call it the next great misinformation superspreader.” Sometimes, this faux journalism appears among otherwise legitimate articles. Often, the technology is used by publications to cut corners and feed the content machine. However, it can have sinister consequences. A recent AI-generated story alleged that Israeli prime minister Benjamin Netanyahu’s psychiatrist had committed suicide. The fact that this psychiatrist never existed didn’t stop the story from circulating on TV, news sites, and social media in several languages. When confronted, the owners of the site said they republished a story that was “satire,” but the incident demonstrates that the volume of this kind of fake content would be nearly impossible to police. Of course, there’s no sense in trying to put the AI genie back in a bottle. For better or worse, the technology is here to stay. We must develop an ability to evaluate its legitimate uses from its illegitimate uses. In other words, we must know what AI is for, before experimenting with what it can do. That will require first knowing what human beings are for. For example, Genesis is clear (and research confirms) that human beings were made to work. After the fall, toil “by the sweat of your brow” is a part of work. The best human inventions throughout history are the tools that reduce needless toil, blunt the effects of the curse, and restore some dignity to those who work. We should ask whether a given application of AI helps achieve worthy human goals – for instance, teaching students or accurately reporting news – or if it offers shady shortcuts and clickbait instead. Does it restore dignity to human work, or will it leave us like the squashy passengers of the ship in Pixar’s Wall-E – coddled, fed, entertained, and utterly useless? Perhaps most importantly, we must govern what AI is doing to our relationships. Already, our most impressive human inventions – such as the printing press, the telephone, and the internet – facilitated more rapid and accurate human communication, but they also left us more isolated and disconnected from those closest to us. Obviously, artificial intelligence carries an even greater capacity to replace human communication and relationships (for example, chatbots and AI girlfriends). In a sense, the most important questions as we enter the age of AI are not new. We must ask, what are humans for? And, how can we love one another well? These questions won’t easily untangle every ethical dilemma, but they can help distinguish between tools designed to fulfill the creation mandate and technologies designed to rewrite it. ***** This column was first published to Breakpoint.org on January 8, 2024, and is reprinted with their gracious permission. We're sharing it because it's a good article on an important topic. But we have another reason. We wanted to give RP readers this sample of Breakpoint's Daily Commentaries to, hopefully, pique your interest. Breakpoint has an American focus and is not specifically Reformed (though some writers are), so we differ in some notable respects: they are anti-evolution and RP is specifically 6-day creationists; and while we'll highlight problems with the Pope both when he is acting Roman Catholic and when he is not, they'll stick to the latter. So, as with everything, there is a need to read with discernment. But when it comes to the hottest cultural battles of our day – sexuality, gender, the unborn, and God's sovereignty over "every square inch" of creation – they get it right, consistently, and they are timely, often replying to events that happened just the day before. That's why Breakpoint articles have been featured in our Saturday 6 column for years now. If this article did grab your interest, then you'll want to sign up here to get Breakpoint sent right to your email inbox each day....

News

Saturday Selections – Jan 20, 2024

Click on the titles below for the linked articles... Animal Farm redone In a single from his album Lyrical Theology Part 3: Sociology, Reformed rapper Shai Linne does an update on Orwell's Animal Farm. Fauci admits that 6-feet distancing just kind of appeared Scientism existed before COVID, but the cult hit a high then, demanding the media (and social media) treat it as beyond questioning. Anthony Fauci was the key figure in the US, and that made him influential in Canada too. So his admittance here is relevant to us too. Profile good news: Peru to protect the unborn! Jonathon Van Maren reports on how Peru has passed a law recognizing the unborn as human beings. More good news? Argentine President Javier Milei took to the World Economic Forum stage this week to blast those assembled for their "bloody abortion agenda." And, this last week, even on quite the chilly day, 100,000 marched for life in Washington DC. Where do the remaining GOP US presidential candidates stand on key issues? While the US Republicans (GOP) can't be characterized as a Christian party, the Democrats are certainly the Devil's own, making abortion a party plank. So, it is worth a look-see at LifeSiteNews' overview of the leading candidates for the Republicans' presidential nomination. One of the four listed – Vivek Ramaswamy – is no longer running, but could be in contention for vice president, and might be described as the Pierre Poilievre of the GOP for his ability to take on the media. Biggest takeaway: Donald Trump is not as pro-life as he once was. Alistair Begg, gay "marriage," and love Should Christians attend a gay "marriage" ceremony? One respected Reformed leader recently gave the wrong answer, and Samuel Sey wrote on why Begg is indeed wrong, and why we should still correct this elder statesman with care, and not as a fool. In Begg's defense, he was arguing for a Christian to attend only if the couple knew what that Christian thought about their "marriage." Begg thought it important there wasn't any misunderstanding (otherwise attending could be seen as an encouragement and blessing on the event). But Begg's error seems to be based on his own misunderstanding of what this ceremony involves. It is two people committing to live out a lifelong rebellion against God. How can Christians help celebrate a couple's pledge to forevermore aid and urge each other along the path of destruction? You could only go there to mourn. This is a point worth belaboring: Christians shouldn't attend a gay "marriage" ceremony for the same reason we shouldn't congratulate someone for their job promotion at the local abortion clinic. There is nothing here to celebrate. Pierre Poilievre's Debtonation (15 min) This is a Conservative Party presentation, so it is important to understand that it is going to present the current Liberal/NDP government's fiscal mismanagement in the worst possible light. But the facts are scary enough – when we add up government, personal, and business debt, Canada owes a collective 10 trillion dollars. Debt isn't a good thing (Deut. 15:6, Prov. 22:7) but it gets downright scary when interest rates go up, and we face the possibility, as Poilievre outlines, of paying a quarter of our yearly GDP just to debt servicing. Will it get that bad? The point is, we've arrived at a spot where that is a real possibility. And that peril is not the sort of inheritance we are supposed to leave our children (Prov. 13:22). While Poilievre cites the Bible at one point – "What has been will be again, what has been done will be done again; there is nothing new under the sun" (Eccl. 1:9) – the video's most religious statement might be this one: "Numbers rule the universe." The Conservative Party leader is making a primarily economic argument here, and when he offers a lesson in prophecy, it too is of the economic sort. But because God is the Author of the created order, when someone grounds their prognostication in that reality, he may well get a lot closer to truth than those who are so bound by their ideology that they blind themselves to anything reality reveals. Poilievre has his own blind spots, so it is encouraging to see the otherwise pro-choice Poilievre speak to the insanity of offering doctor-aided suicide to the mentally ill. He won't defend the unborn, but he is against killing those distraught by being homeless, and he is the only Parliamentary party leader to say so. ...

Assorted

Outward appearance over against the heart

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body (I Cor. 6:19-20). When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window (2 Kings 9:30). ***** Over the centuries, there have been people who died selflessly for things they held dear – country, love, honor, faith – just to mention a few. Martyrs such as Polycarp, Latimer, and Stephen died for their faith. The American patriot Nathan Hale, who famously cried out prior to his death: "I only regret that I have but one life to lose for my country," died for his homeland. There is also another category of those who died, but by unintentionally putting their lives at risk for love of self, for vanity, and for pride. Good Queen Bess Queen Elizabeth I, who ruled England from 1558 to 1603, became ill with what was first assumed to be a fever. It was not. It was the dreaded smallpox. At the time of this fever, this young daughter of Henry VIII was twenty-nine years old and she had been queen for only four short years. Adored by the British public, she was known to have a good-natured smile and a trim figure. Seen wearing intricate lace collars beneath a smooth, ivory complexion, the youthful monarch considered her looks somewhat of a status symbol. Her fiery red hair was usually dotted with expensive jewels – the jewels representing her chastity. While in bed with the fever, it was feared in the court and in the country that she would die. At the onset of her illness, Elizabeth refused to believe that she had contracted the dreaded disease. A Dr. Burcott was asked to diagnose and when he came up with the word “smallpox,” the word “fool” escaped Elizabeth's lips. A repeat visit from the man, who was quite courageous in returning to her side a second time, having been called a fool the first time, again identified the illness with these words: “Tis the pox,” whereupon Elizabeth, it is said, moaned: “God's pestilence! Which is better? To have the pox in the hand or in the face or in the heart and kill the whole body?” No such angry words came from the lips of Mary Sidney, Elizabeth's lady-in-waiting and friend, a loyal girl who selflessly nursed her sovereign for hours throughout the illness. Mary had caught the disease from her mistress for whom she was caring and, as a result of her devotion, the girl became very disfigured. Mary Sidney's husband, Sir Henry Sidney, wrote of his wife: "When I went to Newhaven I lefte her a full faire Ladye, in myne eye at least the fayerest, and when I retorned I found her as fowle a ladie as the smale pox could make her..." Mary, though scarred, through her sacrificial devotion, was beautiful in the eyes of God. When Elizabeth gazed into her looking-glass after recovering her health, she was devastated to notice that the pox had left some visible scar tissue on her face. Having been celebrated by the populace for her looks, so she thought – the elaborate gowns, her lace kerchiefs and her white skin – she now felt a certain degree of insecurity. Seeking to regain her physical loveliness in the eyes of the public, she hunted about for an answer. She began using Venetian ceruse. Venetian ceruse was a cosmetic used as a skin whitener and it was a lead-based cosmetic. Sometimes mixed with manure for traction or with vinegar to thin out the consistency, it was popular among the rich. Because its main ingredient was lead, however, it was a potential killer. Because of her vanity and insecurity, Elizabeth began covering her facial pockmarks with this heavy, white makeup. She did not know that symptoms of lead poisoning could include abdominal pain, aggressive behavior, constipation, sleep problems, headaches, irritability, loss of appetite, loss of teeth, fatigue and high blood pressure. Some scholars believe that Elizabeth’s eventual death was due to blood poisoning from lead. Having access to the Bible, and having read it, the young queen should have known that security was to be sought in God, not in cosmetics. Although Elizabeth's sad lack of knowledge about the danger of Venetian ceruse is to be decried, it was a far worse matter that Elizabeth put her trust and confidence in her outward appearance. Rouged and poisoned There is another story. A century and a bit after Elizabeth I's reign of forty-five years, in 1733 to be exact, a young girl was born in Cambridgeshire, East England. The girl's name was Maria Gunning and she was the eldest child of six. Her father was from Castle Coote, County Roscommon in Ireland and her mother, Bridget Bourke, was the daughter of Theobald Bourke, 6th Viscount Mayo. The Gunnings were not wealthy. On the contrary, they lived in relative poverty on father Gunning's home of Castle Coote. Considering the fact that there were six children to support, mother Bridget decided to become enterprising. When her two oldest girls were barely teens, she decreed they should take up acting. Maria and Elizabeth were both extraordinarily pretty and acting, although not a respectable occupation, could open the doors to wealthy patronage. Actually, the word “pretty” for the two daughters was mild. They were very beautiful. So, shuttled off by their mother, they traveled down to Dublin and joined the theater. In Dublin, the sisters soon became well-known – well-known for their handsomeness. When they were but in their early teens, they were both present at a ball in Dublin Castle wearing gowns borrowed from their theater group. At this ball, Maria was introduced to the Earl of Harrington, Lord Lieutenant of Ireland. The man was so impressed with the shapely girl, that he granted mother Bridget a pension. With ready money in hand, Bridget immediately took her two daughters to England. Attending parties and dances in Maria's birthplace of Cambridgeshire, the sisters soon became acclaimed personages. Invited to attend the court of St. James, the official royal court of the king of England, they charmed him. Followed by celebrity-seeking crowds wherever they went, their popularity rose to the point where Maria was mobbed one night in Hyde Park. King George II, consequently, gave Maria a guard to protect her and, from then on, she walked in the park with two sergeants of the guard before her and twelve soldiers following her. The girls had achieved fame and notoriety. Within the small space of two years both girls were married – Elizabeth to a duke, and Maria to an earl, thus achieving the rank of Countess. Maria's earl, the 6th Earl of Coventry, took his bride to Paris for a honeymoon. Feeling pressured to preserve the beauty which she felt sure had brought her this far up the social ladder, Maria began using rouge. Rouge was the rage at the French court, and Madame Pompadour, mistress to King Louis XV, had set a fashion of pale white skin with red rouged cheeks. The base ingredient of this makeup, as of Venetian ceruse, was lead. Although her husband did not approve of makeup, even wiping it off her face publicly with his handkerchief, Maria continued to apply thick layers onto her skin. But the end of the matter was this – at the tender age of 27, having borne four children, Maria was diagnosed with consumption. It is reported that she retreated to a darkened bedroom in the weeks prior to her death, refusing to receive any visitors. It is also said that her early death was a “death by vanity,” because lead poisoning from her excessive use of makeup probably contributed to her demise. Maria Gunning, or Countess Maria of Coventry, was the owner of a 7-foot mirror and countless jars of rouge. The mirror caused her mental anguish when she gazed into it prior to her death. The rouge caused her physical discomfort and, in the long run, death. Maria had not the spiritual comfort of being beautiful and secure in the eyes of God. She had existed a decade of being feted and admired by the world. But what is that, compared to an eternity?! Not limited to the past We can travel further down in history. In 1867, there was an advertisement placed in a local newspaper in Montreal. The ad praised Dr. Campbell's safe arsenic complexion wafers, as well as acclaiming Dr. Fould's medicated arsenic complexion soap. Both were touted to be wonderful for removing freckles, blackheads, pimples, vulgar redness, rough yellow or muddy skins and all other disfigurements whether on the face, neck, arms or body. The promotion went on to say that if you desired a transparent and clear complexion free from coarseness or blotches, these medications should be tried, by men as well as women, and could be mailed to your address or bought at your local pharmacist. We know, without a doubt, that taking arsenic is bad. Although arsenic destroys red blood cells, which does lead to pale, desired skin, it will eventually kill you. Today as well, harmful ingredients can hide in lipstick, mascara and rouge – ingredients which can wreak havoc with your body. It is a fact that the chemical lead can poison. It hides in many industrial sources, foods, and spices, as well as in everyday cosmetics. Lead, it is said, makes cosmetic colors pop and helps products resist moisture. Many countries have developed strict controls of lead in cosmetics. Sixty-five countries have even banned it outright. But it is still an ingredient among cosmetics in many low- and middle-income countries. There are other health matters which a Christian might keep in mind as he or she considers their appearance. For the woman, there is a shoe choice to be made every day. Granted, we are not all Imelda Marcos material (Imelda was the wife of the former Philippine dictator, Ferdinand Marcos Sr., and infamously owned 3,000 pairs of shoes), but we do choose our footwear each day. Some women choose very high heels. Wearing stiletto, or any kind of heels, can certainly cause unpleasant side effects – these side effects can include lower back pain, sore calf muscles, protruding veins and constricted blood vessels. All these side effects taken together can sooner or later result in an ugly deformity of the foot called “hammer toe.” Then there is the issue of tight clothing. Wearing close-fitting outfits, often chosen in a desire to be more attractive to the opposite sex, is not only morally unhealthy and not according to Scripture, but also physically unwise. Making a tight garment choice can lead to yeast infections, cause difficulty in breathing and bring on abdominal pain. Tight pants can cause tingling thigh syndrome and “low waist” tight jeans can cause digestive issues and will lead to back pain. It is judicious to wear apparel which keeps circulation flowing. Indeed, it is wise and pleasing in God's eyes to be modest and discreet in dress. Conclusion It is no sin for a woman to want to look pretty. It is no sin to dress attractively and it is no sin to rejoice in the body God has given you. But to depend on physical appearance, to seek security in outward looks, to rely on your exterior for your relationship with others or for your assurance and self-esteem, is not what the Bible teaches. Neither are we to judge others on their outward appearance, but rather we are to evaluate people on their confession of faith and on the fruits of the Spirit they display. We are to be merciful in judgment and we are always to remember that God, and God only, sees the heart. Being beautiful for God can actually cause pain. Living and humbling yourself before others, can cause hurt and hardship. So, indeed, our Lord and Savior found it to be. For it is said of Him in Isaiah 53 that: “He had no form or majesty that we should look at Him, and no beauty that we should desire Him. He was despised and rejected by men, a Man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not.” Jesus did not eschew a marred countenance; He did not try to cover His wounds for the sake of resembling a more pleasing impression in the eyes of those beholding Him. In fact, His wounds are what make Him beautiful. We do well to remember throughout our earthly life that Jesus “was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed” (Is. 53:5). Knowledge of this and faith in this, gives us beauty of countenance; knowledge of this and faith in this, gives us assurance in life; knowledge of this and faith in this, gives us a reason to live. Have a blessed 2024!...

News

Saturday Selections – Dec. 30, 2023

The Babylon Bee's Spelling Bee "Can you give me the definition?" Play vs. screens "Screen time is stolen time," said one expert. What did he mean? That the 20%-45% of the day that kids spend on screens is stealing away kids' opportunities for free unstructured play and for creating, rather than just consuming. Richer than you knew When budgeting gets tough, it's worth considering our blessings. One nugget: if you've ever had pineapple on your pizza you've enjoyed a luxury the likes of which the very richest couldn't have imagined a couple hundred years ago. Back then a pineapple cost $8,000! Frozen embryos are the new orphan crisis (15 min read) This story doesn't really get into the overall harm the in-vitro fertilization (IVF) industry has caused in treating children as a good – to be sorted, implanted, frozen, or disposed of, however their parents might wish. Two thirds don't reach the blastocyst stage, and of those that do, millions have been thrown away. What this story is about is the more than a million others that have been frozen, where they remain in a state of limbo, left orphaned by parents who no longer have a use for them. But over the last couple of decades couples have been adopting these children and carrying them to term. Many Christians are conflicted about the morality of such a "snowflake adoption" because it necessarily involves working with the same IVF industry that's been killing millions of unborn babies in the first place, and it uses a process that depersonalizes the unborn into a product. So, can snowflake adoption really be good? Adoptions always involve tragedy – a set of parents has either died, or in some cases is unable or unfit to raise their own children. That children were ever put in a position from which they needed rescuing is sad... but to do the rescuing is wonderful. Christians understand adoption as God's own rescue plan (Eph. 1:5). So to go and do likewise is simply to imitate our great God. A response to an employer’s request for pronouns "I recently spoke to a Stand to Reason supporter who received a company-wide email saying leaders were expected to display their pronouns. After considering the cost and thinking carefully through his response, this is what he told his employers..." How to get your kids excited about reading the Bible Pastor and professor David Murray has some helpful suggestions, and they start with modeling. More help can be had with his 6 tips for reading the Bible with your kids. Pacific Golden Plover defies evolution This little bird makes an 80-hour migratory flight from Alaska to Hawaii. But it only has the fat reserves to fly 70 hours. And it can't swim. So how does it make it? ...

Assorted

Complaining: our national pastime

Long ago, people were taught not to complain. In addition, being selfless, giving, and kind was applauded as the way that a person should live. I’m not certain when the tide changed, but there is generally an attitude now of “me first” that is promoted, approved, and endorsed. And we Christians even fall prey to this worldly behavior at times. It is so prevalent that we don’t even recognize it for the sin it is. Just a half twist on the truth I remember noticing self-centeredness when it became popular to say, “‘Charity begins at home, so I need to give to myself first.” The original saying, “Charity begins at home,” meant that learning to love others and put others first is an action that needs to be learned within the family unit. Then I noticed that “Love your brother as you love yourself” (Matt. 22:39) started being used in a way that disregarded Ephesians 5:29 which tells us “…no one ever hated his own flesh, but nourishes and cherishes it.” Instead, some people started saying, “See, before we can love anyone else we first have to learn to love ourselves right.” Add to this the magazines that encourage women in particular to look out for themselves first (and even the crazy commercials where family members shout, “Leggo my Eggo” as they grab each other’s breakfast treat) and we have a society that thinks this is the correct way to think. Root of complaining When we place ourselves first, this entitlement can have us thinking that nothing should ever go wrong in our lives. Appliances and cars shouldn’t break down, kids shouldn’t argue, milk shouldn’t be spilled, traffic should never be jammed, and other drivers should never drive “wrong.” Our health should always be perfect, and our boss should give us praise and a raise, and our family and friends should consistently lavish loving attention on us (unless, wait, maybe they are putting themselves first also! Hmmm). But here we are in the real world, where things don’t always go the ideal way that we would prefer. And so we hold a complaint-a-thon: “Let me tell you all the things that I didn’t like in my last few hours (or days, or weeks).” Then we launch into how everything stinks. Often our recounting causes us to monopolize the conversation, believing that it’s interesting to the hearers. Our hearers, often enough, are patiently waiting to give their own account of their sufferings until the entire circle of friends is comparing or one-upping levels of discomfort. It’s quite the popular thing to do. When we complain, we are talking only about our own reactions to the world around us. It’s self-focused and self-centered, and generally expresses a lack of gratitude to and trust in the Sovereign God who brought those circumstances to us. Don’t do it The crux of the matter is that God very clearly commands (not suggests!) us not to complain. The apostle Paul says in Philippians 2:14-15: “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” The root cause of complaining is a lack of trust in God’s providential care for us. Complaining means that we, His sheep, are essentially saying, “Hey, Shepherd, I don’t like the trial that you sent to me today.” Proverbs 3:5-6 teaches us, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” We will not always understand why we face circumstances that we do not like. But when we pray about them, the Lord will assure us that He has everything under control – His path just looks different than ours did. What we think complaining does for us Dave Stuart Jr., in The Case Against Complaining, suggests that we complain because we think venting is therapeutic and will make us feel better. We might even think that it builds the “fellowship of the offended” because we are all in this together. We need to carefully consider what our deceitful hearts tell us to do, as it may not actually be helpful to us or to others who have to listen to us. There are better, more positive ways to build camaraderie, because “complaining wastes time and warps our heart, making us feel powerless.” Will Bowen has an excellent TED Talk entitled “A World Without Complaining.” In it, he states five reasons why people complain so much: To get attention: complaining seems to help them to feel connected to other people. It’s ego reinforcement. To remove responsibility: complaining may get them out of doing a task that they don’t want to do. To inspire envy (or brag): the purpose of their complaining is to impress other people with their superiority in how much more they have suffered.  To make themselves more powerful: they gain support by complaining to people with similar opinions. To excuse poor performance: people complain instead of taking blame for not completing an assigned task. “It’s not my fault, because someone else….” They complain to avoid accountability. Results of complaining Research from Stanford University has shown that complaining negatively affects your brain and your body! According to Dr. Travis Bradberry, Ph.D. and author of Emotional Intelligence: Complaining actually rewires your brain for negativity, or in other words, what you practice, you perfect: “When you repeat a behavior, your neurons branch out to each other to ease the flow of information… So your neurons grow closer together and the connections between them become more permanent. Scientists like to describe this process as ‘Neurons that fire together, wire together.’ Repeated complaining rewires your brain to make future complaining more likely. Over time, you find it’s easier to be negative than to be positive, regardless of what’s happening.” Complaining becomes an entrenched habit! Complaining shrinks the hippocampus – the area of the brain critical to problem solving and intelligent thought. Keep in mind that the hippocampus is one of the primary brain areas destroyed by Alzheimer’s. Complaining causes your body to release the stress hormone cortisol, which shifts you into fight-or-flight mode. It raises your blood pressure and blood sugar, impairing your immune system and making you more susceptible to depression, digestive problems, sleep issues, physical/mental exhaustion, and heart disease. None of this should be a surprise to Christians. Prov. 17:22 states, “A joyful heart is good medicine, but a crushed spirit dries up the bones.” And what did Paul say are the fruit of the Holy Spirit within us? “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Gal. 5:22-23) If we go back a couple of verses in Galatians 5, we might place complaining under “the desires of the flesh are against the Spirit.” Perhaps our complaints might stem from enmity, strife, jealousy, fits of anger, rivalries, dissensions, or divisions. The solution to complaining So how do we counter a complaining spirit, especially if that’s become our habit? Develop an attitude of gratitude. Ps. 106 says, “O give thanks unto the LORD, for He is good, for His steadfast love endures forever.” The apostle Paul tells us in Phil. 4:6: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” You can add to this numerous other verses and Heidelberg Catechism sections as well! When is constructive complaining okay? Not all complaining is wrong, of course. How can we improve if we won’t acknowledge that something isn’t the way it should be, or could be? However, we should only engage in solution-oriented constructive complaining. And this should only be done when you truly have something to complain about. Constructive complaining also means raising the concern with the appropriate person and asking for help with finding a solution. For example, if your son keeps leaving his shoes in the middle of the foyer, what good does it do to complain about it to all your friends? Sit down and work out a solution with your son. Your bank made an error on your account? Go talk to your banker. Feeling achy and tired for the past two days? Talk to your doctor or take the steps you already know will help you (specific exercises, sleep, vitamins, etc.). When there is an offense between Christians, we are to take the complaint directly to the offender (as scary as that may seem – God can give you the courage!). We read in Matt. 18:15-17: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.” If there is no resolution, then the complaint can be escalated to take another person or two – possibly an elder – with you to plead your case. Note that this does not include telling everyone else you know about the problem! Good complaints can begin with gratitude When you make an appropriate complaint, start it with something positive first. For instance, if your bank makes an error, say, “I have been happily banking here for 15 years, and wish to continue, but recently there was a problem.” To your son you might say, “Son, I really appreciate that you always hang up your coat and backpack on the hooks. But yesterday I nearly tripped over your shoes that were in the middle of the foyer.” Be specific. Don’t dredge up everything that has ever happened in your experience with a person. If an employee was rude to you, describe specifically what the employee did that was rude. End on a positive note, such as, “I’d like to work this out together.” Please note: if you complain to anyone else, you are likely aiming to get attention, remove responsibility, brag, gain power, or excuse your poor performance. Dealing with other people who complain Dr. Bradberry states: “Since human beings are inherently social, our brains naturally and unconsciously mimic the moods of those around us, particularly people we spend a great deal of time with. This process is called neuronal mirroring, and it’s the basis for our ability to feel empathy…You need to be cautious about spending time with people who complain about everything. Complainers want people to join their pity party so that they can feel better about themselves.” This is likely too rash of a solution, because we must spend time with our family, friends, and brothers and sisters in the Lord. But you can see how it’s easy to fall into the trap of complaining when others are doing it. Instead, be thoughtful and brave! Think about the direction that a conversation is going, and then redirect it to something more positive. Start talking about specifically how God has blessed you lately, or what you heard in the sermon that really helped you. Dr. Bradberry suggests that once you have worked on your own habit of complaining, you can help others to improve their negative focus. That seems more sensible advice, akin to taking the log out of your own eyes before trying to get the speck in someone else’s (Matt. 7:3-5). Then do for them as you would want done for you: listen for the need that is being expressed – perhaps the person complains because he feels unheard. Then don’t try to solve his problem. Instead, offer only a few words of sympathy and some encouragement. You might reframe the situation, share information that might be helpful, ask for solutions, or call it out as what it is: grumbling. Then redirect the conversation, talking about positive things. The apostle Paul tells us to: “Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” (Col. 3:12-13). If someone has a legitimate complaint against us, we must apologize. If we have a complaint against them, we must be ready to forgive. If the complaint is mis-directed to us, we should encourage them to go to the appropriate party and solve the problem, not just gossip about it. Learn to shine If we justify complaining, instead of confessing it as sin, we will reach a point where it is our default setting. It will feel natural to do it. But we are not stuck! We have the Holy Spirit within us, whose power we can call upon when the temptation strikes us – daily – to complain. We can ask for forgiveness and start noticing our complaints or ask our family members to do so (light-heartedly, perhaps). We can ask our omnipotent Lord to help us to stop it so that we will be “the children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” Sharon L. Bratcher is the author of a collection of 45 RP articles entitled: “Soup and Buns: Nourishment from God’s Word for Your Daily Struggles.” To purchase this book, contact her at [email protected]....

News

Saturday Selections – Dec. 23, 2023

How could reproduction evolve? (3 min) That reproduction happens all the time has people thinking that it's no big thing. But it needs all our body's systems to be working to pull it off, all working at the same time, and in perfect sync, interacting in just the right order at just the right time, with one another. Should we leave our children with a monetary inheritance? Proverbs 13:22 says: "A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous." Randy Alcorn looks at this verse and offers some pointed thoughts for our consideration. Stubborn facts about saving sex for marriage Multiple studies confirm that the world's “try before you buy” plan for marriage doesn't work like God's "save it" command. The world's not going to hear that if Christians aren't confident themselves that God's ways are best, so let's say it one more time: God's ways work! 11 practical ways to reduce digital consumption  If you or your kids are anxious or depressed, your devices could be one reason. 8 habits that could add 24 years to your life These tips aren't anything you haven't heard before, but maybe you underestimated their importance – this is about being good stewards of the bodies God has given us. I love my transgender son. I love Jesus more. The author doesn't understand why this is happening to his son. But he trusts that what God says is right and best and good. Another pro-life prophet Nathan moment In  2 Samuel 12, the prophet Nathan gets King David to render judgement on one situation, and then demands David apply that same principle to his own situation. In this clip, Freedom Toon's Seamus Coughlin is questioning why a baby's location would deprive it of all rights. It's a good point, but a third party to the conversation comes in with an even better one – if a baby's location deprives it of all rights, then why shouldn't we let a pregnant mom do meth? ...

Human Rights

Why defend free speech?

Why should Christians defend the freedom for others to say and write things we wouldn’t?  **** Some years ago, an American diplomat was having a drink with his Russian counterpart in Moscow, capital of the Soviet Union. He was trying to explain to the communist what free speech means. “In America, any citizen can just stroll around downtown Washington with a sign that says ‘Down with President Reagan’ and not get arrested. That’s what it means to have freedom of speech.” “So what?” his Russian friend replied. “I can do the very same thing and not get in any trouble – I could march right into the Kremlin, right into Secretary Gorbachev’s office and yell ‘Down with Reagan’ and I wouldn’t get arrested.” ***** This was one of many jokes President Reagan loved to tell to contrast Western freedom with Soviet repression. And the joke hints at an important litmus test for free speech, which is whether you are free to criticize your own government, laws, and society – in private or public. The humble should want to be second-guessed (Prov. 18:17) But why should a society, particularly a democratic one like Canada, allow its prevailing norms, beliefs, or behaviors to be questioned and criticized? Because, we believe societies and governments – like any fallible person or group of persons – can be wrong. They often are. Truth exists. And truth trumps majority opinion, personal feelings, and political power. On that score, there are many examples of men speaking truth to those in positions of political power. They are recorded for us in the Bible and through Church history. You might think of Nathan calling out David for his adultery with Bathsheba. Or you might think of how Samuel and Jonathan speak the truth to King Saul. The proud make speech costly Many other prophets dared to speak the truth to other kings of Israel and Judah. Jesus condemned Jewish authorities for killing these prophets. In Matthew 23, Jesus even points to a specific example recorded in Scripture, namely that of Zechariah in 2 Chronicles 24:20: "Then the Spirit of God came on Zechariah, son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’” But they plotted against him, and by order of the king , they stoned him to death in the courtyard of the Lord’s temple." Or, consider the example of the Apostle Paul. In Acts 17 we read about how Paul went about his work. In the first part of Acts 17 he’s in Thessalonica. We read: "And Paul, as was his custom, went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. Some of the Jews were persuaded and joined Paul." Let’s contrast that with the conduct of those who don’t like what Paul is saying: " formed a mob and started a riot in the city they dragged Jason and some other believers before the city officials, shouting: 'These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.'” These guys seem pretty politically savvy. Whip up a mob. Cause a riot. Blame your opponents’ message for your behavior. Get officials to silence them. The wise will challenge speech Then Paul goes on to Berea, where we read that the Jews were “noble” and that they “eagerly examined the Scriptures to see if Paul’s teachings were true.” Then we go on to read about Paul in Athens later in the chapter: " reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. And a group of Epicurean and Stoic philosophers began to debate with him. And they took Paul and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean” (Acts 17:17-20)." The response to Paul by those interested in the truth is to investigate, discuss, and debate. The response of those interested in preserving their power rather than pursuing truth is to silence Paul by force. But the truth of Christ is more powerful than the force of rulers. In 2 Corinthians 10, Paul uses a military metaphor to explain gospel ministry: "Though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, our weapons have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ." Demolishing strongholds and taking captives – not with the sword, but the truth of God’s Word. Now, of course, Paul and the Apostles spoke the truth, as we must, regardless of whether the law protects our freedom to do so. It is good to defend the freedom to share the truth. Paul defended himself using his rights as a citizen, for example, with the goal of bearing witness to Christ. God hates compelled speech Other early Christians advocated for freedom to preach and practice the gospel, arguing that religion is a matter of the heart and cannot be coerced. In A.D. 197, Tertullian wrote his Apology as a defense of persecuted Christians. He addressed it to the Roman authorities. Tertullian says it is “a privilege inherent in human nature that every person should be able to worship according to his own convictions.” Coercion in religion, he argues, only fosters irreligion and hypocrisy. Tertullian contends that “heretics and philosophers study the same themes as believers: what is the origin of evil, and why? The origin of humans, and why?” He also appeals to the image of God in man, with an emphasis on man’s reasoning and decision-making capacity. God has used speech The ability to disseminate views increased dramatically with the invention of Gutenberg’s printing press in the mid-1400s. It made books and pamphlet printing far faster and cheaper, making written materials widely accessible. A few decades later, the Catholic Church did not like much of what it saw coming off the press, so in 1487 the Pope issued a papal bull calling for regulation of the press. That did not accomplish much. So, the next Pope – Leo X – issued a stronger papal bull in 1515 forbidding publishing without prior authorization from the Church. Leo X did so just in time for Luther. By 1521, the Pope’s envoy in Germany wrote to the Pope to bemoan the “daily downpour of Lutheran tracts in German and Latin. Nothing is sold here except the tracts of Luther.” Luther called the printing press “God’s highest and extremest act of grace whereby the gospel is driven forward.” The data backs Luther up. The Reformation spread faster in towns that had printing presses. And in turn literacy grew fastest in places where the Reformation took hold, as it did firmly in the Netherlands. Between 1600 and 1800 no one read or printed more than the Dutch. Their literacy and rate of literary consumption by the late 1600s quadrupled that of France or Italy. Speech can be misused         Now there’s also no denying that the printing press and the explosion of religious pamphlets allowed some strange flowers to bloom. Radical Anabaptists had very odd and heretical teachings and were early victims of persecution. Luther said of this persecution, “I am deeply troubled that the poor Anabaptists are pitifully put to death. Let everyone believe what he likes. If he is wrong he will have punishment enough in hell. Unless there is sedition, one should oppose the Anabaptists with God’s Word.” Luther was not always consistent with this principle. He supported censorship of certain Anabaptist writings as well as Zwinglian pamphlets. Calvinists exercised censorship too – for example, when the Presbyterians controlled the Parliament of 17th century England and forbade publishing books or tracts without prior license from Parliament. But the Presbyterians were opposed by various Puritans including an important Reformed political thinker named John Milton. You may know him as the author of the epic poem Paradise Lost, but he was also a very important political thinker and advocate. John Milton, on iron sharpening iron In 1644, during the first English Civil War between Parliament and the Crown, John Milton published an unlicensed pamphlet attacking an Order of Parliament from the year before that prohibited publishing anything unless it had first received a license from the censors appointed by Parliament. Milton titled his great free speech pamphlet Areopagitica – in reference to the Areopagus in Athens and likely to Paul’s visit there recorded in Acts 17. Milton’s unlicensed pamphlet would prove very influential in later English and American and Canadian history. So let’s follow its argument. Milton was concerned about how we, as human beings made in God’s image, promote the truth. Option number one is through reading widely, considering different opinions, and thinking critically. Iron sharpens iron, as the proverb goes. Option one has an optimistic view of the truth, that the Truth with a capital T will ultimately triumph. The only way this can happen, though, is if citizens have the freedom of expression needed to discover the truth by considering God’s revelation for themselves. But Milton anticipated a common objection: won’t the freedom of expression allow bad ideas to spread? That leads us to option number two to promote the truth: through force. Underlying this second belief is the presumption that the Truth will lose out, unless we force others to adopt it. In their eyes, truth will ultimately lose in a fair fight. The only way to maintain the truth – if they even believe in objective truth – is to allow some people to decide what truth is and enforce it upon everyone else. So those who wish to restrict the freedom of expression have little confidence in the power of the Truth. Or, alternatively, they might even think Truth is powerful, but they hate it and wish to supress it. Milton uses the example of the Bible. If you want to stomp out heresy and inappropriate content, then you might consider banning the Bible too. We all know churches or people who have twisted the Bible to promote their own opinions. The Bible also has graphic descriptions of sin (ex. the final chapters of Judges) and even suggestive descriptions of goodness (ex. the Song of Solomon). That’s why the Roman Catholic Church did not allow the Bible to be printed in the common language: because they did not trust common people to interpret it. But truth doesn’t come from the Pope or from the King. It is found in God’s revelation of Himself, a revelation that He has given to all mankind. Some speech needs to be policed Now, just because we believe in freedom of expression doesn’t mean that the government may never regulate any type speech. The Bible speaks of many sins of the tongue. The government does have a role in regulating some speech, such as outlawing perjury, which is bearing false witness in court. Some forms of speech constitute injustices against others in themselves, such as libel, threats, or fraud. But it is not the responsibility of the government to police all the sins of the tongue. Some of these judgements are reserved for other spheres of authority: elders in the church combat heresy, parents in the home police unkind words, bosses in the workplace punish false advertising, and even individuals in their own minds need to guard against ungodly thoughts. …but the bigger problem is truth being restricted However, the problem today isn’t so much that governments in Canada are trying to combat sins of the tongue that are outside of its responsibility. Instead, the main problem today is that they are more and more punishing speech that proclaims the truth and is glorifying to God or, relatedly, speech that challenges the prevailing ideologies and idols of our day. We can think of Canada’s conversion therapy ban, which makes it illegal to promote a biblical view of gender and sexuality in some settings. We have bubble zone laws that prevent pro-lifers from talking about abortion in any way around hospitals and abortion clinics in some provinces. One Ontario MPP proposed another type of bubble zone that outlaws the proclamation of God’s design for human gender and sexuality in certain areas. A growing number of municipalities and, again, another Ontario MPP are proposing to ban pro-life literature. This onslaught against free speech is what Christians need to stand up to. We may very well disagree with the manner that it is presented in. Perhaps such speech was spoken in anger or with inappropriate exaggeration. We might even disagree with the truth of the speech itself. We might think that what our neighbor is saying runs contrary to some biblical principles. But if we neglect to defend free speech, we are essentially saying that we don’t think that the Truth will triumph but that lies will always overcome the Truth unless put down by the force of law. But we have every confidence that the Truth will prevail. So let us defend the right of our neighbors to speak what they think is true so that every obstacle to the preaching of the gospel may be removed for us as well....

People we should know

Albert van der Heide’s passion for print

He’s been publishing and selling newspapers and books for more than a half century ***** If you’ve attended a conference at a Reformed church in the Fraser Valley some time in the last 15 years, you’ve probably enjoyed browsing a book table manned by a friendly, knowledgeable gentleman, eager to discuss good resources and to steer you towards wise godly literature. Albert van der Heide, owner of Vanderheide Publishing, loves discussing ideas, recommending authors, and introducing Christian readers to Christian authors. Albert ran The Windmill Herald (and Hollandia News) for 42, years, from 1969 to 2012, when the Herald published its last issue. Anyone who knows Albert learns quickly that he has an almost encyclopedic memory and a wide range of interests. He is one of those people who discovered his life’s passions, and found a path to make a living doing what he loves. And he’s enriched the lives of others along the way. There’s much more to Albert than book tables! Longtime friend, former boss            When I was 13, my first job was working in the basement of Albert and Cobie van der Heide’s residence, gluing mailing labels to thousands of Windmill Herald newspapers, and bundling them up for different towns and cities across North America. I can still smell the ink of the freshly printed papers, the musty canvas of the Canada Post mailing bags, and the sweet glue of the labeling machines. (I can still smell my first paycheck too – thanks Albert!) In the years before the Internet, The Windmill Herald connected Dutch immigrants to news from the homeland, advertised sources for Dutch treats and events, and profiled what kind of lives these new Canadians and Americans were able to build in North America. But as a kid, I had little understanding of how Albert had come into this industry, how he had built this business, and what drove him to continue to work every day long after ceasing to publish the newspaper. I sat down with Albert recently to learn more about his work and his life. We met in the back office of his Langley, B.C. warehouse and store, surrounded by books and filing cabinets. A couple of times, the bell rang as the front door opened, and Albert jumped up eagerly to help whoever had come in to browse, to buy, or just to chat. He relished the interactions! While he was helping a visitor pick up some books that she needed, I saw on the wall a certificate that looked pretty official, and then I remembered – technically, I was interviewing a Knight! Albert had received the title from Queen Beatrix in 1993 in recognition of his work in the Dutch community in Canada. Van der Heide is officially a Knight in the Order of Oranje-Nassau, the Dutch royal house. When he returned, I reminded him: “Glad you could make time for me today, Sir Albert!” Albert grinned as he remembered what his dad had said after he received the title: “Where’s your horse?” Itchy feet at an early age Albert was born in 1945 in Zwolle, the Netherlands, and grew up on the small family farm. Already as a 4-year-old, Albert wanted to emigrate to Canada! A favorite uncle had moved to Canada in 1949, and his father had relatives in America. At age 11, Albert had some health challenges, and could not be as active for a period of time as he recovered. What joy then when he developed an even greater love for reading! His mom would bring him armfuls of books from the library, and he devoured especially the historical tomes. From then on, all of Albert’s pocket money went to books, particularly ones that described the adventures of emigrants and travelers. Wise counsel In 1964, at age 19, Albert joined a work experience program taking young farm workers to Canada. It was not expected to be a permanent move, but he still needed permission from both his father, and an uncle, his Oom Hein Vruggink, who was Albert’s additional guardian after the death of his natural mother. Oom Hein was a wise man whose counsel still echoes through the years all this time later. He said that sometimes a funeral is better than emigration, because at least at a funeral you know where the body is buried! But when someone emigrates, they can just disappear without a trace. In the extended family, there had been relatives who left Holland, left the Reformed faith, and were not heard from again. But with these warnings, Oom Hein did give permission; he even said that if he were Albert’s age, he would go along! But this was only allowed if his nephew could serve the Lord in a faithful church in the neighborhood where he would be moving. Albert was glad to report that there were Christian Reformed Churches in the Fraser Valley that he would be able to join, and the preparations began. After six months of life in B.C., Albert was ready to make the move permanent. He loved the freedom Canadians enjoyed, the lack of bureaucracy, and the many opportunities for a young hard worker. Despite his relative lack of experience, he was managing a dairy farm with 70 cows, which was quite large compared to the average herd of a dozen or so back in Zwolle. Albert was delighted that his family back home had no major objections, and he made the move to Canada permanent. Opportunity knocks After a farming accident resulted in an injury, Albert decided to find a different line of work. He began selling office supplies, and print orders for a Vancouver company, and this sales job brought him in contact with dozens of Dutch immigrants working all around the lower mainland. Albert found that he was good at sales! He loved meeting people and hearing their stories, and was not afraid to ask for a sale. In 1969, Albert’s business connections to Blom’s Stores and Holland Shopping Centre helped him to purchase the bulletin these stores were publishing together for their customers. He eventually changed the publication to a bi-weekly newspaper, The Windmill Herald. So began Albert’s career as a publisher. For the next forty plus years, van der Heide was always under a deadline: choosing stories, writing editorials, and covering local news events, always with an eye to the next newspaper issue. Although he did not have a university degree or post-secondary schooling, Albert showed an affinity for telling stories and digging into details that readers relished. The company began publishing a separate edition for the Ontario and eastern Canada market – that came about after the purchse of Hollandia News, another long running newspaper for the Dutch community. At their heights, The Windmill and Hollandia News reached over 13,000 homes in Canada and the U.S.A. (and each one had to have an address label glued onto it by a crew of hard-working youngsters and even some old timers, in the van der Heide basement!). The same year he began publishing, Albert met Cobie Tanis on a trip back to the Netherlands. Albert and Cobie were married in 1971 shortly after Cobie moved to Canada. After losing their first child due to a collapsed lung, the couple was delighted to welcome daughter Karin in 1977. Karin married Art Louwerse, and the two have brought four grandchildren, and much joy, into Albert and Cobie’s family. Over the years, Albert published or helped publish books for the Reformed community, the broader Dutch community, and for a general audience. Some highlights include To All Our Children by Albert VanderMey on Dutch immigration to Canada, and In the Shadow of the Sun by Ronny Herman DeJong on life and death under the Japanese on the island of Java during the Second World War. Albert is also thankful to have been involved with the series The Flame of the Word, a church history curriculum authored by Apko Nap and Pieter Torenvliet. The next chapter In 2012, after a long run of deadlines and stories, Albert made the decision to cease publishing The Windmill. While he still saw a market for a periodical for the community, Albert didn’t believe that he and his crew were well positioned to make the transition away from a mostly Dutch language publication. “I enjoyed the work from day one! But once I made the decision to close the paper, I never regretted it.” Eleven years later, Albert is still actively involved in publishing and book distribution, but without the pressures of deadline day every two weeks. “I work every day, but I have no stress!” His passion for Biblical, Reformed literature is contagious (as anyone who has browsed his book table can attest!). Customers who walk in to the storefront are often looking for Reformed Christian answers to a specific problem, and Albert is most often able to help them with a suggested title or author. Other visitors are just curious about what the company sells, often leading to a conversation about the Gospel news of Jesus Christ. Albert is thankful that the company’s biggest sellers are always Bibles. History of a community Over the years, Albert accumulated an enormous archive on the history of the Dutch community in Canada: books, newspaper articles, personal journals, self-published books, diaries, letters, pictures and memorabilia, altogether representing a rich treasure trove for future historians. There does not seem to be anything like these archives in Canada. “The Dutch are not controversial; we are an ethnic group that kind of flies under the radar,” said van der Heide. In time, no doubt there will be more interest in digging into the history of our community, but for now, it is a huge challenge to continue to catalog, store, and maintain all this material. For now, the archives remain a labor of love. Van der Heide would love to find an institution that would be willing to house and care for these archives. A rewarding calling It was wonderful interviewing Albert, because it’s beautiful when a Christian finds a calling that is fulfilling and rewarding, where one’s interests, abilities, and passions align. This doesn’t mean that work is without stress or difficulty, because we live in a fallen word of weeds and sorrows. We obey the Bible’s command to “pray and work,” and leave the results in the Lord’s hands. Right at the start of our interview, van der Heide made it clear that he was not looking for praise. “I want to be known as a sinner! I need the Lord, and He is the one that deserves all the glory.” Canadians can shop at Albert’s online bookstore ReformedChristianBooks.com, while BC residents in the Fraser Valley can check out his brick-and-mortar location in Langley at Vanderheide Publishing Co. Ltd., #201 20381 62nd Ave (604-309-3924)....

Assorted

Keeping Christ in Christmas: 12 ideas for honoring God in our Christmas festivities

There’s no more exciting time than Christmas. Reflecting on the birth of Christ, gifts, lights, decorations, music, special foods, and time spent with family and friends cause most Christians to anticipate some “good times ahead!” Ah, but since it is supposed to be exciting, and everyone is kindly wishing us a very merry time, we have to be careful to manage our expectations. All the anticipation can raise expectations to unreachable levels – we may begin to think that we have a “right” to a perfect Christmas. Then we’re setting ourselves up for disappointment over the gift or invitation we didn’t receive, the people who didn’t come over, the lack of enthusiasm over gifts we presented, or the lack of cooperation with all the cooking and cleanup! Poor us! Instead, as God’s chosen ones, let’s take the time to meditate ahead of time on Colossians 3:12-17 and “get dressed” for the holiday season by putting on “compassion, kindness, humility, meekness, and patience.” Let us bear with and forgive one another, and put on love which leads to harmony. Let us “let the peace of Christ dwell in us” as we celebrate Him! How? By immersing ourselves in God’s Word and singing Psalms and hymns, meditating on His great gifts to us. Resist the temptation to overdo it. Don’t exhaust yourself to the point of complaining. Let there be a balance so that you don’t end up tired, angry, resentful or poor. As you think about how you might spend the Christmas season honoring Jesus Christ whose birth and very life we are celebrating, consider including some of the following suggestions that I’ve gathered.  Suggestions Emphasize giving instead of receiving. As Acts 20:35 tells us, Jesus said that it is more blessed to give than to receive. Instead of asking “What do you want for Christmas?” ask “What are you going to give so and so?” Some activities are: Let young ones choose gifts for family members and teachers at the dollar store – even if some of their choices amuse you. Support a Christian ministry – let the kids earn money working at home or for others, and give it, so that they can feel the joy of donating as well. Collect food for the needy. Give of your time to help the sick or those who are overwhelmed with trials. Assist in a soup kitchen. Give a surprise gift of service to family members, neighbors, friends – and don’t forget your pastor and his family. Have a craft or baking day, perhaps with friends, and give some of the delicious results to others. Be honest about Santa. It’s wrong to lie to your children, especially about an ageless, supernaturally powerful, unbelievably generous, and generally invisible being, who “knows when you’ve been good or bad.” So let them know who is giving them the gifts. The kids will be thrilled that Mom, Dad, Oma, Opa and Aunt Susie showed their love by giving them something special. Consider opening gifts on a different day. That might be Sinterklaas (December 5), or Epiphany (January 6); this could help to keep Christmas Day as a time to worship and glorify our Lord. But note, if you do open gifts on Christmas Day, one thing you don’t want to do is to make the children sit through a devotional while in their little hearts they are eagerly staring at a pile of soon-to-be-unwrapped presents. There’s a time for everything, and it’s fine to let them cherish their anticipation and excitement rather than expecting them to obediently sit through a reading to which they are not even paying attention. Celebrate Advent. Advent means “coming” and begins a specified number of days before Christmas Eve to build anticipation for the actual Christmas day. If you buy an Advent calendar, avoid the distracting ones with candy or cutesy Santas/TV cartoon characters on them. Plan a devotional reading and song for each of the days. Teach your children how to use a Bible dictionary/handbook or the Logos online Bible aids to dig out facts for themselves to present to the whole family at the next dinnertime. Topics might include: Angels – Learn what the Bible says about angels. Some suggested verses are: Matt. 4:11, 24:31, 26:53; Luke 2:10-12, 22:43; 1 Tim. 3:16; Acts 1:9-11; 2 Thess. 1:7; Rev. 7; Ps. 91:11-12. There are useful books on the subject that could also be your guide. Who was Augustus Caesar? – Was he related to Julius Caesar? Make a chart of the rulers from the New Testament era. What is a census and why did Augustus want to do one? Make a family tree together – your own “census.” Where is Bethlehem? – Study maps of Palestine in the time of Christ together, and compare the map to a current one. Bethlehem still exists! Use Google maps to look up the distance from Nazareth to Bethlehem. If the weather is good, take a family hike and compare it to how far Joseph and Mary had to travel. Christmas carols – Learn the stories behind some of the carols and examine the words together to determine which are biblical and which are just sung for fun because they are a tradition (Little Drummer Boy, for instance – would a newborn want a kid to play a drum next to his little ears?). Learn some new-to-you Christmas carols – There are probably some in the Book of Praise or hymnbook that you do not know. Jesus as the “light of the world” (John 8:12) – If you’re putting up Christmas lights, then read/talk together about how Jesus is the light of the world. What does that mean? How can we be lights as well? Make a list of the names/titles of Jesus and talk about each one – Write down a dozen on good cardstock cards, put a number on the front of each, with the name inside and a verse to go with it. Talk about shepherds – What was it like to be a shepherd? Of all the people in the world, it was the shepherds who were told to go to Bethlehem and see the Christ child. Talk about how Jesus later said, “I am the good Shepherd gives His life for the sheep” and “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish” (John 10:11; 27-28). Have a treasure hunt looking for hidden treats and then talk about how Jesus is the Good Shepherd who goes out searching for His sheep. 12 Days of Christmas – Historians disagree about whether this song was put together to aid children in remembering catechism or aspects of the Christian faith. However, there is enough basis that you can choose to look up the details online and view the song this way if you so desire. The Twelve Days of Christmas are supposed to start on Dec. 25 and end on the evening of Jan. 5th. It was traditionally celebrated that the Wise Men arrived with gifts on Jan. 6. What are frankincense and myrrh? – Research some ideas as to why these were given to Jesus along with gold. Christmas-related items – Include information that is interesting/possibly meaningful about items such as the possible Christian symbolism of the candy cane, the use of red and green (symbol of blood and everlasting life), and the circular Christmas wreath symbolizing the eternal nature of Christ and His endless love. Let each family member read a portion of the Christmas story from Luke and Matthew. Take turns choosing carols or Psalms to sing. Host a party. Invite family members but also consider inviting single folks, neighbors, or small families who have no relatives nearby. While large gatherings can be fun, smaller ones lend themselves to better conversations; why not have 2 or 3 small gatherings instead? Go caroling at a hospital, assisted-living home, or to various shut-ins’ homes. Take a small gift of baking or fruit to give. Have the children prepare Christmas cards ahead of time to give out as well. Write a letter to a missionary family or two. Include encouraging scriptures, and let each member of the family tell a little about themselves, whether they write it, or dictate it. Collect yearly memories – Ask each person to write down something that they are thankful for, and something that they would like to see happen in the new year – collect these and pack them away with the Christmas decorations so you can read them when you get together next year. Watch a good Christian movie, such as War Room, Martin Luther, Woodlawn, Alleged, The Case for Christ, Beyond the Mask, Overcomer, Time Changer, Sabina, Courageous, The Song, I Can Only Imagine, and Calvinist and talk about it. Read and write some poems about the true Christmas story. Attend your church service, whether on Christmas morning or Christmas Eve.  Honoring Christ in every way It’s pretty common to see signs that say “Keep Christ in Christmas.” By analyzing what we have done before and carefully choosing what we will do this year, we can accomplish that goal. Sharon L. Bratcher has collected 45 of her RP articles into a book, which is available by contacting her at [email protected]....

Interview with an artist

Joanne Stoffels is on a treasure hunt

Kleanza Creek18” x 36"Acrylic on canvasClear, cool, shade and light; Kleanza Creek near Terrace, BC is a spectacular stop along the highway. The lighting in this scene challenged me. Interview with an artist ***** Smithers, BC artist Joanne Stoffels believes life is a treasure hunt for beauty. And she finds an endless source of inspiration right outside her window in ever-changing mountains, dramatic cloudscapes, tiny blue forget-me-not blooming in her garden, and in the fragile, fleeting beauty of the cherry blossom. Scanning for compositions and framing scenes through windows has become a way of life for Joanne: “My six children, all grown now, and my patient husband humor me as they are called once again to observe the magnificence and share the joy.” Stoffels “sees” paintings while singing the Psalms, or reading Scripture. She often feels as though a painting is just “waiting to burst forth from the edges of my imagination – abstract colours and shapes moving across the page.” The term gloryscope (something she picked up from pastor and author Paul Tripp) resonates deeply with Joanne and she hopes that her artistic creations will draw others closer to the wonders of the true Creator. Stoffels started to paint about 10 years ago, sticking mostly to subjects which she has personally experienced. Mountains, forests and the alpine feature prominently. “Many of my paintings are of places that hold a special memory. Some work is more representational, some leans more to ‘abstract landscape.’” Stoffels is curious about other artists’ experiences too. Especially in her first years of art, she explored the work of Emily Carr and the Group of Seven. “The writings of Emily Carr gave me a feeling of kinship, ‘trying to get that joyous worshipping into the woods and mountains, the works of the Lord.’” She admires the way the Group of Seven in particular have captured our immense, glorious country in a “bold and raw new kind of art.” Currently Joanne works when she can in her dining room/studio whenever inspiration strikes. “Our home has quite a creative, relaxed vibe to it. An easel might be up and the table littered with supplies for several weeks before we tidy it all up again, scrape paint from the table, and use it for guests or family dinner.” She sells her work privately and through a thriving artisan shop in Smithers, called Out of Hand. You can follow Joanne on Instagram @paintingsbyjoannestoffels. You can also connect with the artist by email at [email protected]. Also, some of her work has been transformed into stickers, available on her daughter Montana’s blueskyartshop.square.site store. Late Summer 12” x 36" Acrylic on canvas - This bright piece captures a late summer sunset from our driveway. In the evening the world melts into blocks of colour. If you have a suggestion for an artist you’d like to see profiled in RP please email Jason Bouwman at [email protected]. You can also follow Jason on Instagram: @jaybouwman....

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